Aristotle, The Categories | In a Subject vs. Predicated of a Subject | Philosophy Core Concepts

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Gregory B. Sadler

Gregory B. Sadler

Күн бұрын

Пікірлер: 51
@vithong1985
@vithong1985 7 жыл бұрын
Thank you so much, Professor! Your videos are really helpful to me. They are obviously more understandable than reading a bunch of articles.
@GregoryBSadler
@GregoryBSadler 7 жыл бұрын
Glad that the videos are useful for you. If you'd like to give back a bit and support my work, here's my Patreon site - www.patreon.com/sadler
@lucascarvalho2849
@lucascarvalho2849 2 жыл бұрын
Thank you so much for your work! You are an amazing teacher!
@GregoryBSadler
@GregoryBSadler 2 жыл бұрын
You’re very welcome
@GreggMikulla
@GreggMikulla 25 күн бұрын
In a subject: this thing as it is (I can't predicate Secretariat of Secretariat (unless I attribute 'Secretariat' as the name of the horse, for example) Predicated: what can be said about it (the coat of Secretariat is dark brown) The terms then are applicable or modified as necessary to one of each variation of situations within the quadrant (as brownness can be said of the subject, but *that* particular brownness is also in the subject) Is this along the right line?
@melindanelson1660
@melindanelson1660 6 жыл бұрын
I'm taking a 400 level class on sophism and this video was a great help to clear up my confusion of this topic during reading. It would be awesome to hear some examples of the fallacies that arise with incorrect use of predicates as well!
@GregoryBSadler
@GregoryBSadler 6 жыл бұрын
Glad it was useful for you.
@TheFirstFewLeaves
@TheFirstFewLeaves 7 жыл бұрын
Thank you so much for your videos, Dr. Sadler. They're of great help to me in my studies. I don't have much beyond my student budget now, but I've bookmarked your Patreon in case I run into some for money later this year.
@GregoryBSadler
@GregoryBSadler 7 жыл бұрын
That's very nice of you. You're quite welcome!
@sebastianhelm1718
@sebastianhelm1718 6 жыл бұрын
I don't really understand the difference of the second and third combination. When I say "this book is green" why is it in one case predicated of it, but not in it and in the other case in it, but not predicated of it.
@GregoryBSadler
@GregoryBSadler 6 жыл бұрын
Greenness is not the same thing as "is green". One is a property in the subject, the other is linguistic or conceptual.
@sebastianhelm1718
@sebastianhelm1718 6 жыл бұрын
Wow thanks for the quick reply. So the second combination refers to nominalism and the third to the actual being that is there, is that right?
@GregoryBSadler
@GregoryBSadler 6 жыл бұрын
No. Nominalism is the name of a philosophical doctrine
@sebastianhelm1718
@sebastianhelm1718 6 жыл бұрын
Well, that's obvious. But isn't nominalism the doctrine that assumes universals, like greenness, to be just words i.e. "linguistic concepts"?
@GregoryBSadler
@GregoryBSadler 6 жыл бұрын
That's one way to characterize it. But Aristotle isn't a nominalist. If you're still mixed up about this - and it is a tricky section of the work - I'd suggest booking a tutorial session. If that's of interest to you, here's my site - reasonio.wordpress.com/tutorials/
@doomoday1
@doomoday1 Жыл бұрын
So the bottom left quadrant. Its something that is in a subject but can be predicated of another subject?
@GregoryBSadler
@GregoryBSadler Жыл бұрын
Yep, that's what it says, and what the example illustrates
@revoltagainstfear
@revoltagainstfear 4 жыл бұрын
Hi Dr Gregory Thanks for very useful videos. If the substance is the subject ( not in a subject or predicated in subject), what about the essence? Where do you put it this classifications?
@GregoryBSadler
@GregoryBSadler 4 жыл бұрын
You don't
@dosto_viski8292
@dosto_viski8292 Жыл бұрын
Hey Dr. Sadler! I love your works. Can you give 1 example for each one? Im a foreign student, so i couldnt fully follow on these examples.
@GregoryBSadler
@GregoryBSadler Жыл бұрын
Read Aristotle's text and think about the examples provided more, until you do follow them
@dosto_viski8292
@dosto_viski8292 Жыл бұрын
@@GregoryBSadler ok, thank you for your answer Dr.
@marcusw.a.598
@marcusw.a.598 Жыл бұрын
According to Aristotle, all nouns are Ousia? The first substance?
@GregoryBSadler
@GregoryBSadler Жыл бұрын
No
@jhoanosorio
@jhoanosorio Жыл бұрын
is being present in a particular instance of a quality?
@GregoryBSadler
@GregoryBSadler Жыл бұрын
As you've written it, that question doesn't make sense
@jhoanosorio
@jhoanosorio Жыл бұрын
@@GregoryBSadler what are the things that exist in this way? instances of qualities or what? im kind of confused.
@GregoryBSadler
@GregoryBSadler Жыл бұрын
You’re still expressing your confusions in a confusing way
@jhoanosorio
@jhoanosorio Жыл бұрын
What exactly are the things that Aristotle means by not said of a subject and present in a subject? Is it maybe instances of qualities?
@GregoryBSadler
@GregoryBSadler Жыл бұрын
@@jhoanosorio Qualities are predicated of subjects
@JoeF480
@JoeF480 6 ай бұрын
Are substance and subject the same thing?
@GregoryBSadler
@GregoryBSadler 6 ай бұрын
Depends on the substance and subject in question. So sometimes yes, and sometimes no
@vexxo7998
@vexxo7998 2 жыл бұрын
Hi Mr Sadler, When aristotle says “the individual man” does he mean the entity man without any language prescribed to that entity, literally the entity or the existence itself or am I wrong here? should we just ignore the language when he says “individual man” and only imagine an entity? And how do we differentiate when he talks about the entity itself and the prescribed language of that entity? sorry for the trouble please answer all of these 👍
@GregoryBSadler
@GregoryBSadler 2 жыл бұрын
I have no idea what you mean by "language prescribed to that entity" or "the existence itself". I suspect you're confusing yourself about this pretty straightforward matter.
@vexxo7998
@vexxo7998 2 жыл бұрын
@@GregoryBSadler I am in a habit of doing that in vain, you are not wrong. Now I think I understand a bit better and correct me if I am wrong; By individual man, aristotle means literally a particular sample from the species -man. One particular individual, who is distinguished from other men by his individuality(different interests, bodies, etc). (seems like this conclusion should have been obvious but wasn’t for me)
@GregoryBSadler
@GregoryBSadler 2 жыл бұрын
Yes, an individual human being is just that.
@AdamWParkerDotCom
@AdamWParkerDotCom 7 жыл бұрын
Greatly enjoying the series, Gregory. If you have spare time, could you order the playlist?
@GregoryBSadler
@GregoryBSadler 7 жыл бұрын
I have dozens of playlists. You'll have to be more specific
@AdamWParkerDotCom
@AdamWParkerDotCom 7 жыл бұрын
Gregory B. Sadler I was referring to this one. Aristotle in general, "Categories" more specifically. I want to go in order so I can follow better but there are multiple chapter 6s and 8s. Its no big deal, thanks for the reply and all the hard work.
@GregoryBSadler
@GregoryBSadler 7 жыл бұрын
Yep. What you're talking about goes beyond having the videos "in order". You should be reading and rereading the book, going back and forth between topics. You'll get way more out of it that way. Still have zero idea what playlist you'd be referring to by "this", though - good chance to think about equivocal terms. There is no "Categories" playlist I've created.
@SmiteYaBgs
@SmiteYaBgs 7 ай бұрын
Hi Dr. Sandler, should not "this knowledge of grammar" or "this white/ness" fall under [not in a subject, but predicated of a subject] (individual non-substances)? However, [in a subject, but not predicable of a subject] should be the universals substance such as "man" or "horse"?
@GregoryBSadler
@GregoryBSadler 7 ай бұрын
No. And it’s Sadler
@greefer9645
@greefer9645 6 жыл бұрын
is being a predicate ?
@GregoryBSadler
@GregoryBSadler 6 жыл бұрын
Depends on your metaphysics
@galaddamodred1110
@galaddamodred1110 4 жыл бұрын
According to Kant, if I am not mistaken, being is not a predicate but a condition that makes predication possible. I think that's how he refuted the Ontological Argument.
@MrMarktrumble
@MrMarktrumble 7 жыл бұрын
thank you
@GregoryBSadler
@GregoryBSadler 7 жыл бұрын
You're welcome!
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