Hakata Gion Yamakasa Group Yamamisedaiagari / UNESCO Intangible Cultural Heritage in 2016

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Күн бұрын

here are various theories about the origin of the Hakata Gion Yamakasa. According to the Kushida Shrine's tradition, one of the deities, Gion-no-Okami (Susanoo-no-Mikoto), was enshrined in 941. The Goryoe festival, which led to the current Gion Festival, was already being held in the capital (Kyoto), so one theory is that the festival began shortly after the enshrinement. There is also a theory that it originated in 1432, based on the Kyushu Gunki, which was the first written reference to it.
Among the various theories, the Hakata Gion Yamakasa Promotion Association believes that it began in 1241, when the widely known Shoichi Kokushi sprinkled water on a segaki shelf to ward off an epidemic. At that time, it was an era of syncretism between Shinto and Buddhism. It is said that this was combined with the Gion faith to ward off disasters and developed into the Yamakasa Shinto ritual. With this 1241 as its origin, the current year of 2023 will mark 782 years of tradition.
The period is from the Kamakura and Muromachi periods to the Sengoku period. The town of Hakata flourished as a center of trade with the continent, but because of this, it became a battleground for feudal lords and powerful clans during the Sengoku period, and was reduced to a burnt wasteland. Toyotomi Hideyoshi ordered the town to be restored, and this is known as the "Taikomachiwari" and "Hakatamachiwari." During this time, the Hakata Yamakasa must have also gone through periods of prosperity and decline. In the old days, Yamakasa floats were about 12 meters tall and were carried slowly, but according to the "Kushidasha Kagami," in the New Year of 1687 (the fourth year of the Shokyo era), when a bride from Doi-cho (Doi-ryu) who had married into a Tate-cho (Ebisu-ryu) returned home with her groom, some young men from Doi-cho poured a bucket over the groom as entertainment, which made the young men from Tate-cho storm in, causing a near-explosive situation. The situation was somehow resolved, but during a summer festival, the Ebisu school, who still had a grudge, tried to overtake the Doi school, who was eating lunch, and the Doi school, not wanting to lose, ran back, and this gained popularity and developed into the "Oi Yamakasa."
After overcoming several crises even after the Meiji Restoration, the Hakata Gion Yamakasa has become what it is today.

Пікірлер: 42

@_Nunugi 2 ай бұрын

一度は生でみてみたいお祭りのひとつ

@和風酋長 3 ай бұрын

東京在住だと九州に行く機会もなかなかないが、一生に一度は生で見たい祭り

@3代パックマン 3 ай бұрын

日本一の祭りはやっぱり博多祇園山笠！

@鬼ばかり渡る世間は 3 ай бұрын

生まれ変わったら博多の男になって山笠出たい‼️

@hangyoton 3 ай бұрын

今年初めて見たけどカッコよかった👍　子供達はかわいかった。見れてよかった〜

@ねこにゃあにゃ 3 ай бұрын

初めて動画見たけど恵比須流めちゃかっこええなスタート前の全集中時が止まってた

@ななし-e9q 3 ай бұрын

来年こそは絶対見に行きます。やっぱり夏の定番ですよ

@榎下武志 3 ай бұрын

いや〜博多に夏が来たって事やね！コロナがまた流行り出してるけど無事に追い山までかいて欲しい。山笠があるけん博多たい！

@user-bj7ry8gz3x 3 ай бұрын

ホークスファンの友人が西流で出てます😃👍一度でいいから見たい

@52164856 3 ай бұрын

動画じゃとてもじゃないけどこの迫力は表現できない！　一度は現場で山笠を！

@の家ねこ 3 ай бұрын

失礼します。配信有難うございます。感謝申し上げます。

@みかん星人大量流出88888 3 ай бұрын

配信ありがとうございます。とんねるちゃん（とんねるず石橋貴明、木梨憲武）でてないですよね。18:30、21:50

@tatu3611 3 ай бұрын

配信ありがとうございますじっくり見て見ます

@山﨑やまさきことみことみ 3 ай бұрын

この祭典を維持するための、細やかな自治の人々の連携や、経済活動に、少し哀しみを覚えずには居られない。多くの人が集まるから、負担が少ないのか、ソレとも年々に大きくなるのか。派手になれば派手になるほどに、実際資金は必要になる。伝統とは、カネだけではないぞと、コレからも永年に続くと慶ばれると、願いたいですね。

@ポポ-s3u 3 ай бұрын

カッコいい❗

@近藤F 3 ай бұрын

博多山笠の配しんを有り難うございます。博多のしゅしんです。懐かしくみました。めでたの若松さまよ。を娘の結婚式で博多の兄弟がうたってくれました。主人に聞かせたいと思いましたが、残念ながら、歌は入っていませんでした。歌が入っていると良かったと思っています。

@hehehehefu Ай бұрын

「集団山笠見せ」では歌いません

@宮崎慎一-t5w 3 ай бұрын

うまかっちゃんの世界🎉

@maxreds2059 2 ай бұрын

Io ero lì, questa è stata la seconda volta che ammiro il festival di Yamakasa. Ringrazio tutta la popolazione di Hakata. Ma quanto è piovuto 😅

@後で見る-l3h 3 ай бұрын

男祭りって感じだな

@RMIX-y6n Ай бұрын

仲谷香春　古賀哉子

@海咲-p5b 3 ай бұрын

体育の時のヤー！はこのヤー！からきとるんやろか？

@へのかっぱ-x3u 3 ай бұрын

古代ユダヤのヤーベ、創造神から来ているとの説、田中英道先生の説。ノアノア方船がアララテ山に着いて、船を降りた日とこの山笠の日が同じだとさ。

@ysp281 3 ай бұрын

時間になっても配信が遅い。福岡は各地で山笠が有りますが私は飯塚で10数年参加してました。御輿は一見担いでいるように見えますが担いでは行けません、全体的に斜めから押し上げるようにして滑らせたなければ肩の皮膚はもっていかれます。力水は蒔いてもらった方が良いですね。かき棒を実際は体で押し上げているのに、担ぐ事をかいていると表現するのは、じげもんにしかわからないですね。それと前後両端以外の場所なのボジション交代の抜けるときアプナイの前の左右か、後ろの両端で最初に担ぐのが最善でしょう。スターとしたら親父が肩叩いてくるので、それが交代の合図なので、後方以外の場所に避難するのが得策でしょう。なか見させにはでないくせに、追い山だけは出てくる迷惑千万な奴には関わらないほうが身の為でしょう。

@さて-k5o 3 ай бұрын

博多祇園山笠では、担いでいる→舁いている。と呼びます。

@ysp281 3 ай бұрын

@@さて-k5o おっしゃる通り。