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Bayazid Bastami, an early Persian Sufi mystic, made several statements that were highly controversial and polarizing, even within the mystical and spiritual traditions of Islam. His claims, often seen as expressions of deep spiritual states, can appear dangerously unorthodox, challenging the boundaries of traditional Islamic beliefs about the nature of divinity and the human relationship with God. For example, Bastami is attributed with saying "Subhani" ("Glory be to Me") and other statements that imply self-divinization-a concept radically at odds with the core Islamic principle of *Tawhid* (the absolute oneness of God). Such statements raise significant theological issues, potentially leading others into misunderstanding or even *shirk* (the sin of idolatry or associating others with God), a gravely serious violation in Islam. A critical condemnation of Bastami’s approach would argue that his declarations are, at best, dangerously ambiguous, and at worst, highly misleading, especially for followers who may lack the spiritual grounding to interpret them. For instance, his exclamations of self-divinity challenge the explicit distinction in Islam between Creator and creation-a distinction that is central to Islamic theology and spirituality. By equating his spiritual experience with God himself, Bastami potentially obscures the difference between the finite, fallible human being and the infinite, absolute nature of God. Moreover, his approach risks fostering a form of egoism under the guise of spirituality, suggesting that his personal experience of God grants him a unique authority or status above others-a notion incompatible with Islamic humility and the teachings of the Prophet Muhammad, who epitomized humility and was quick to reject any divine qualities ascribed to himself. Bastami’s statements may stem from the extreme depths of spiritual ecstasy, known in Sufism as states of *fana* (annihilation of the self in God), but his lack of caution in communicating these experiences can lead others astray, drawing them toward erroneous beliefs. In the final analysis, while there may be a place for mystical expressions in Islam, Bastami’s declarations risk distorting fundamental Islamic beliefs. They represent a potential path of spiritual arrogance and theological error that must be approached critically to preserve the integrity and clarity of Islamic (aqidah)