Hey Manav Sun Zara Hindi Christian Song | Thomsun Hymns |

[@latajadhav6158]

बहुत achha song hai God bless u❤

[@dakshavora4461]

Amen

[@rakeshkumartyagi197]

Stars[edit] The Bible makes it clear that stars are objects in the sky that will fall down when Jesus comes back: Revelation 8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; However, other verses in the book of Revelation clearly use "stars" in a figurative sense (for example, see Rev. 9:1 and Rev. 12:3, 4), so it is possible that the writer did not intend to make a statement about literal celestial bodies in 8:10 either. Indeed, given the highly allegorical and symbolic nature of apocalyptic literature in general, any literal understanding of Revelation is generally ill-advised until taking into consideration the idea that this is supposedly divine inspiration to which laws, societies and lives are proposed to be based upon. Similar verses (Matthew 24:29 and Mark 13:25) have been claimed, at the very least the latter, to refer to angels instead of stars.

[@rakeshkumartyagi197]

Planetary formation[edit] According to the Genesis creation account, the Earth was formed before the Sun. Aside from bio-mechanical problems, this flatly contradicts the nebular hypothesis of stellar formation, in which planets form in the accretion disk created by a young star. However, when the Sun, moon, and stars are introduced in Genesis 1:16, they are said to be "made", which, in the original Hebrew language, is different from the word "create" used in Genesis 1:1. If this is the case, then it could be argued that the Sun and moon were created in 1:1 as part of the collective "heavens" (compare, for example, the summary given in Genesis 2:4), and only in Genesis 1:16 (day 4 in the creative period) are they fully visible from Earth's surface. The creation of the sun, moon, and stars on day four is meant to be a theological point, rather than a scientific one. As other cultures worshiped the sun and moon and divined by the stars (astrology), the Hebrew authors are making the point that none of them is the source of the light, but rather merely reflectors of the light (as lamps) whose ultimate origin is in their God. The creation myth also uses poetic parallelism to narrate the story: Day 1 and Day 4 are paired (light; sun, moon, stars), Day 2 and Day 5 (seas and dry land; fish and fowl), Day 3 and Day 6 (plants of the earth; beasts of the earth and humanity). Furthermore, given the similarity of this narrative to the creation myth of the Babylonians, whose god Marduk creates the cosmos by slaying his sea-serpent mother Tiamat, the Hebrew presentation of God creating over the deep (Hebrew: "tehom") by means other than violence and declaring the creation to be "good" is a rebuke to the Babylonian myth. The abundance of literary and theological devices in the narrative make it clear that the text is not attempting to be a scientific account of the origin of the world, but a theological declaration of the goodness of the creation as against competing religious systems (Canaanite, Babylonian, etc.).