Atomic and Cosmic scales of Time in the Vedas | Hindu Units of Time

[@HyperQuest]

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[@kamalakanta2175]

क्या हमें आंखों देखी चीजों पर ही विश्वास करना चाहिए? और जो असंभव लगे उससे नकार देनी चाहिए।

[@user-rb9vp1of4z]

Bhai pichla video private kyu kar diya?

[@rameshkumarprasad5996]

Lekin 1 chaturyug to 4000000 se jyada hona chahiye uske char yug ko mila kar

[@prasoonkumar8176]

Pal cast people are Hindu or Buddhist

[@MAHAVEERSWAAMI]

​@@kamalakanta2175 आध्यात्मिक दृष्टि से ==अगर तुम्हे लगता है की तुम अपनी आंखो से देख रहे हो चीजों को तो विश्वास करो पर अगर तुम अपनी आंख से नही देख रहे तो मानना मत ।तुम्हारी शरीर की आंख तुम्हारी नही याद रखना। 2 जो ।तुम्हे ।असंभव लगे उसे मत करो । तुम्हे असंभव लग ही नहीं सकती । तुम्हे का अर्थ चेतना से है

[@deepika11shalimar]

सनातन धर्म को जितना समझेंगे उतना गर्व से भरते जायेंगे। जय सनातन 🚩🚩🚩

[@Unknown_healer108]

हमारे पूर्वजों द्वारा दिए गए ज्ञान को हम तक पहुंचाने के लिए आपका सादर आभार 🙏🙏

[@harekrishna2291]

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

[@niyug-tp8rh]

Dharti ko sheshnaag nay apnay phan par Utha rakha he 😂😂😂😂

[@namobuddha-x7e]

​@@niyug-tp8rhSains Vala gulam Ko Huur milti hai bam bandh fat jate tere jese hi

[@niyug-tp8rh]

@@namobuddha-x7e Tumhari mama mere ling ki pooja Kar lay gi? 🤣🤣🤣

[@ManishYadav-ht3sr]

Dharti gol hai sesh naag ke upar ,chapti to nahi hai​@@niyug-tp8rh

[@MrAsheesh0108]

शरदम शतं🙏🏻🔆❤ आप साधारण नही है भाई। आपके ज्ञान को सादर सप्रेम आदरपूर्वक नमन❤🎉

[@vandanagupta5730]

अद्भूत ज्ञान । जय सनातन संस्कृति

[@undivided_bharat]

जय श्रीराम🧡 Mene bhi brahmand ki aayu gyat ki thi woh bhi 300.. trillion something hee aayi thi😊

[@AssamJobPreparation]

Woww... i appreciate your hardwork...this type of video needs very deep study and cristal clear knowledge and what a explanation you did in very simple words❤❤

[@harekrishna2291]

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

[@omprakashverma5271]

बहुत सुंदर। आपको कोटि कोटि साधुवाद एवम आशीर्वाद

[@HyperQuest]

बहुत धन्यवाद 🙏😊

[@Haqiqatbhai]

Bhai aap bohut achaa Kam kar rahe hain... aap video upload karna band mat kar dega... mein aapka pratyek video dekhta hoon.... bohut kuch sikhta hoon. Dhanyawad aapka.

[@sakshijohri9946]

Ur content is so special n u r mordern Adi shankara 🙏🏻🙏🏻🙏🏻doing fantastic job... Reviving our dharma🙏🏻

[@aekofficial0101]

I think 12,000 (divine years) x 360 = 4,320,000 (human years), Other wise: Satya Yuga: 1,728,000 (human years) 4,800 (divine years) Treta Yuga: 1,296,000 (human years) 3,600 (divine years) Dwapar Yuga: 8,64,000 (human years), 2,400 (divine years) Kali Yuga: 4,32,000 (human years), 1,200 (divine years) So, Satya + Treta + Dwapar + Kali Yuga = 4,320,000 Years 4,320,000 is the right amount, I think you did some minor mistake..... But thankyou soo much for making these videos and helping youth to explore and know their own culture✨

[@_Atomic_5]

Thora mujhe bhi LGA.... Likha gya h 4,320,000 or bola Gaya hai 4 lakh 32 Hazar.. Or phir ek place pe jaha bramha ji ka ek din bataya gya h vaha exact 432000 likh k 1000 se multiply Kia gya h Lekin answer 432000,000,0 ye show Kia gya h Ho Sakta h humko samajhne me galati hui ho.. But confusion ho gya h

[@diwakarsharma3228]

Brahma ka 1 din 1008 Chaturyuga ka hota hai. Lekin approximately 1000 lete hai.

[@devendrav22]

जय सत्य सनातन धर्म🙏🚩

[@TechDonBIHARI]

श्री सत्य सनातन वैदिक धर्म की जय 🚩 🚩

[@g.sitalakshmilakshmi]

🙏सतयुग द्वापर त्रेता बीता कलजुग में स्वामी दया बिचारा प्रकट करक दर्शन always showering blessings continue सरगुन may प्राप्त होता हैं 🙏

[@satya1425]

🙏 video bahut achha laga

[@aniroodhpadhee3517]

Loved it. Keep going bro❤❤❤❤❤❤❤❤ Jai shree radhekrishna❤

[@abhinandanjain2399]

Thank you so much sir ji bahut shaandaar video hai aapki knowledge bahut deep hai. Wonderful video Wonderful explanation.

[@GouravGouravjasrotia]

Ved upnashid bhawgeeta Sanatan darm ka sabse supreme paviter granth ha isma ishwar ka bare ma batha gaya ha 🕉️✅🚩🇮🇳❤️ Shruti sabse uper darm sheshter ha.

[@pramodbhargava8415]

आपका कार्य अत्यंत महत्वपूर्ण है।

[@AYUSHGUPTA-ds8fl]

अदभुत मुझे यकीन है कि आप कोई अवतारी पुरूष ह

[@anirudhprasad6890]

Namaste Jay Shri Ram very good correct Bhartiya Vaidik time concept logically Fit hai I like Bhartiya Sanskriti Darshan jindabad Jay Hind Jay Bharat

[@Trident4You]

We are the oldest and most modern surviving Civilization in this Planet 🌏.

[@Polarbear-796]

Please make a video on hindu calendar

[@Ex-MuslimEra]

Adi Shankaracharya vs mundan Mishra part 2 plz🙏🏻

[@pravinsurve5756]

please visit Jantar Mantar for time it shows accurate time with help of sun and sundial

[@jaishriram83434]

अति सुंदर। जय सिय राम🙏🏻

[@varunsaxena1907]

Very informative. Keep on doing great work

[@thebug0]

Nice presentation. However time travel and time dilation was known as the case of Balarama's wife Revathi and the story of Kakbhusundi...In Mahabharata, Arjuna also found their brothers older after coming back from Indraloka learning dance.

[@priyankpurohit641]

Thanks for such informative video 👍

[@shivshankartiwari1754]

Very good. Thanks

[@SPARTANGYMNASIU]

ब्रह्मा अर्थात् ब्रह्माण्ड , ब्रह्मा के चार मुख अर्थात् इस ब्रह्माण्ड के चार आयाम ।। अलग-अलग ब्रह्माण्ड के अलग-अलग ब्रह्मा , विष्णु और रुद्र होते हैं तथा त्रिदेवी भी होती हैं ।। ब्रह्मा की आयु 100 वर्ष होती हैं अर्थात् ब्रह्माण्ड की आयु 100 वर्ष होती हैं ।।

[@shubhanandsingh]

Interstellar main jo aisa galaxy main pahunch gaya jaha ka ek ghanta 7years k barabar hota tha, agr y hai to hamara granth devtaon ko leke bramha ko leke bilkul shi hai

[@atulshukla2337]

Hare Krishna prabhu jee

[@aggaming4805]

Hii 1 mistake in calculation 1 Mahayug = 12000 * 360 = 4,320,000 hota he aapne 432,000 years hi bola 7:58 7:58

[@aggaming4805]

And bramaji ke 24 hours 8.64 billion years ka hota he

[@respect5580]

​@@aggaming4805अबे भाई तेरा hyperquest दोगला है 😂😂😂 मेरे कमेन्ट का जवाब क्यों नहीं दे रहा है या फिर तु ही दे दे मेरे कमेन्ट का जवाब या फिर मेरा कमेन्ट वहां तक पहुचा दे

[@HyperQuest]

Ji, apologies for the mistake in the first multiplication however the final calculation is fine, we are correcting it soon. Thank you 🙏

[@MandeepSingh-lj2bl]

Bahut asha 👍❤️

[@melodiousgupta777]

13:09 device bilkul hote the but as the yugas pass we downgraded and our technology lost

[@SanjeevKumar-ig9op]

Pranam guru bhaiya🙏🙏🙏🌺🌺

[@Connect.with_me]

Thanks 🙏🏼🙏🏼

[@Harsh_108-h5j]

Bhaiya manushya ahoratri se yug ka bhi system samjhaiye na jo manusmriti mein diya hai

[@harichandrachoudhary7644]

जय भारत 🇮🇳

[@hanumanpdnnl]

Vnice Great.

[@dhRuv.09-]

जय श्री राम ❤

[@manishmk3450]

Bhai ap to vidvan ho is yug k mahan h vo maa or pita jisne apko janam diya ❤jai shree ram

[@971381744]

Isi hisab se Ramayan kaal kitna saal purana hoga, yeh treta yuga kaal bola jata hai. Iske liye Swami Yukteshwar ka The Holy Scidnce book padna chahiye.

[@shubhammittal2073]

Sir apne 7:48 par ek chaturyug ki age 432000 human years btayui hai usme aapne ek zero kam kr diya hai ...12000*360=4320000 human years hai wo.

[@abhijeetkumartuti9759]

अहोभाग्य

[@akasureshofficial]

काल गणना सिखा रहे हो भाई जी और ३६०*१२,००० = ४,३२,००० बता रहे हो ? एक शून्य (०) गायब हो गया गणनासे ? वास्तवमें ३६०*१२,००० = ४३,२०,००० होता है, करेक्ट करो आप ! इतनी बडी गणितीय भूल आखिर कैसे ?

[@HyperQuest]

जी क्षमा करें। इस त्रुटि को शीघ्र ही सुधार कर रहे हैं वीडियो में। ध्यान आकर्षित करने के लिए धन्यवाद। 🙏

[@Aaryan-bh8qz]

Bhai ek chaturyug brabar 43,20,000 varsh hote hain,, na ki 4,32,000. 4,32,000 to kewal kalyug ki hi aayu hain,, dwapar ki duguni aayu hogi,, treta ki tinguni aur sat yug ki char guna

[@angeloffortune1146]

Ye parmanu anu त्रिस्रेणु mene bhi pda h shreemad bhagwat ji me❤ left side ke page pr likha h

[@Nationalist04]

Na koi imagination se likha hai na hi theory se Rishiyo ne jo bhi likha , apne aatmik anubhav se likha hai

[@NandKishor-fn5me]

भैया Imagination me nahi likha hai Devon ka time Wi sahi hai Hm sabhi Kisi din Us time dilation me hote hain Achanak Lgega Jaise dekh rhe hain Par wahan kuch dikh nahi rha Fr bhi sb dikh aur samjh Aata hai बड़े भाई हो आप पर jimewari ka भार आ गया h सचिन बन गए हैं आप शब्दों पर ध्यान rakhiye jisse अपना अपमान ना हो शुभम् अस्तु

[@abhishekgiri11b77]

1 muhurat = 48 min aur din raat ko mila k 30 muhurat hote hai jo ek ahoratri banate hai

[@akanshadargar1048]

🙏

[@185vivek]

🙏👍

[@ManjeetKaur-bv3ms]

The age Kalyug was 4.3 lakh years. How mahayug is equal to 4.3 lakh years Please explain?

[@surendersharma6600]

🥰😘🥰जय🙏सिया💞राम🥰😘🥰

[@servant.to.Krishna]

Wwooowwww❤

[@9619660818]

1 chaturyuga = 12000 demigod years x 360 human years / demigod years = 43,20,000 human years Great video! Thank you for sharing

[@adyantsingh8076]

Bhaiya ek request hai aap se kya aap bhavishya malika ke upar video bana skte ho....? Plzzzz 🙏🙏

[@unanimous01]

Mera bhi same request hai Parantu ek samashya hai Bhabishya malika ke sare granth prachin odia bhasa me likha hai jiska hindi anuvad lagbhag na ki barabar hai Isiliye yeh sayad मुस्किल hai

[@awajdilse1691]

Bhawisya malika non authentic book hai bhai

[@annonymoussi9sjs]

Bhavishya Mallika juthi hai 😑😑

[@Milano6969]

​@@annonymoussi9sjsbut not malika

[@annonymoussi9sjs]

@@Milano6969 is that a different book 🤔

[@vijayzala7080]

हमारे वेदों का ज्ञान ही सारे विश्व का आधार है

[@g.sitalakshmilakshmi]

🙏🌷🙏राधास्वामी दयाल की दया राधास्वामी सहाय🙏🌷🙏

[@sakshijohri9946]

विश्व से बहुत आगे की बातें है.... जय सनातन🙏🏻

[@respect5580]

​@@g.sitalakshmilakshmi🌚🌚भाई जो इसने 1/1687.5 संख्या हवा मे निकाली वो कहा से निकाली

[@g.sitalakshmilakshmi]

@@respect5580 🙏🌷🙏राधास्वामी दयाल की दया राधास्वामी सहाय🙏🌷🙏🙏 also full respectcted to six * R * user rajestan basi brother watermen the digital Bharat rajandar ji globalization worldwide all are seeing water is important than me🙏

[@everythinglisted2715]

😂😂😂😂

[@bhakt1338]

वैदिक काल गणना मानव वर्ष के हिसाब से सतयुग = 17,28,000 त्रेतायुग=12,96,000 द्वापरयुग=8,64,000 कलयुग=4,32,000 Equal To = 43,20,000 यानी १ चतुर्युग या महायुग वैसे ही 71 चतुर्युग यानी 1 मनवंतर =30,67,20,000 ऐसे ही 14 मनवंतर होते है यानी 71 ×14= 994 चतुर्युग उसमे 6 चतुर्युग संध्याकाल होते है इसे मिलके 1000 चतुर्युग हो जाते है यानी 1 कल्प ब्रह्मदेव का 12 घंटे अगर इसे symbolic way से समझाया जाए तो वैसे ही 2 कल्प मिलके ब्रह्मदेव का १ दिन हो जाता है ।। जो 6 चतुर्युग जितने संध्याकाल होते है उसमे ही इस विश्व का आरंभ होता है और 994 चतुर्युग तक तक इस अनंत रुप प्रतीत होने वाला मिथ्या विश्व चलता है वैसे ही 6 संध्याकाल में प्रलय आके शिव में विलीन हो जाता है और 994 चतुर्युग काल तक केवल शिव ही रहते है शिव तो पहले से ही है नित्य सनातन पर विश्व का पसरा है वह नहीं होता केवल शिव ही नित्य सनातन होते है यानी आत्मा/ब्रह्म/चैतन्य /सत/ सारे एक ही नाम है समझने हेतु ऋषियों अलग अलग तरह से समझाया है उस नाम रूप रंग आकार से परे निर्गुण निराकार सच्चिदानंद सत्य को ।। हर हर महादेव जय श्री राम 🚩🙏

[@chandrashekharwarle1935]

Adbhut

[@thegsr007]

मैं आपकी लगभग सभी वीडियो को देखता हु आपका अध्यन अति सुंदर है आप वेदो मे बहुत गहरा अध्यन कर रहे है,और ये बहुत बड़ी अच्छी बात है, आज के समय मे जोकि आप कर रहे है और हम तक ज्ञान पहुचा रहे है आपका धन्यवाद

[@HRMgaming18]

Vote for part 2 of shankaracharya vs Mandan mishra 👇🏻

[@Harry-bd6pb]

Mandan Mishra kaun hai

[@HRMgaming18]

@@Harry-bd6pb watch his previous video it was a great debate

[@rajivranjankumar3316]

Jai bharat, Jai sri ram

[@factsgalaxy6228]

@@HRMgaming18 give link

[@harekrishna2291]

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

[@Mayank-Tiwari]

When I was in my school around in class 7th then our teacher told us about this at that time I took this just as a time frame in our Indian Scriptures but Now I became aware of real importance of this.

[@harekrishna2291]

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

[@jeevankumar6225]

Jo satay h vahi sanatan h vahi dharam h

[@adityadyanamonsboy.3267]

Glory to Lord Brahma and Goddess Saraswati 🕉️🦢🙏🏻

[@shivoham5939]

Lord Brahma??

[@ab2001k]

​@sigma_01460ofcourse he is lord of creation

[@sargamjoshivlogs]

Awesome knowledge

[@shivoham5939]

Branha ji ki bhakti kar raha hain aap 🙏

[@adityadyanamonsboy.3267]

​@@shivoham5939Brahma ji

[@devendrav22]

वेदों के ज्ञान को हम तक पहुंचाने के लिए बहुत बहुत धन्यवाद🙏🚩

[@HyperQuest]

🙏😊

[@ChidiyastorytvP]

​@@HyperQuest भाई आप एक वीडियो कर्ण और अर्जुन पे बना दो वेदव्याश जी के महाभारत के अनुसार। क्योकि कर्ण को बड़ा दिखाने के चक्कर मे सब लोग अर्जुन का बहुत अपमान कर रहे है। जिसे देखकर 😡 महादेव की सौगंध बहुत गुस्सा आता है

[@Snehakumari-nt6mx]

सत्य सनातन धर्म की जय हो.. ❤❤

[@Hindu-vn7bv]

Sneha didi 😊

[@respect5580]

​@@Hindu-vn7bvअबे daale तेरा hyperquest दोगला है 😂😂😂 मेरे कमेन्ट का जवाब क्यों नहीं दे रहा है या फिर तु ही दे दे मेरे कमेन्ट का जवाब या फिर मेरा कमेन्ट वहां तक पहुचा दे

[@priyaranjandash7527]

youtube.com/@Theknowingteam?si=Kc5Cespv0Buo9NPn

[@diwakarsharma3228]

Adi sanathan dharm kya hai? Maanav dharm hai.

[@Ripu108]

I think our ancestors were the scientist of energy level that's why they found such precision.

[@harekrishna2291]

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

[@Xyz04]

I think they were just imagine and told

[@FantasyVibes]

Ofc it wasn't only imagination as they used to travel in different realms and experience time dialation

[@Ripu108]

@@FantasyVibes as we go into the deepness of this universe we start realizing that, at that time everything was true directly or indirectly.

[@FantasyVibes]

yes and because the answer to all the questions of universe is too much complicated to understand is the reason why our ancestors gave names & figures to gods with stories although some happened exactly in history as well@@Ripu108

[@rupalraval8831]

Indeed very excellent who knows mathematics well.can understand our ancients ane ancestors..... feeling very proud to be Sanatani....👌🏻👌🏻🙏

[@Xyz04]

Nothing to be proud

[@viratshukla2007]

​@@Xyz04abe chal mulle itni deep observation kar ke dikha ya apne ancestors se keh sale sapne sakshat praman dekh liya tb bhi tere andar ka mulla shant nhi hua flat earthers😂😂😂

[@abhishekshivhare8205]

​@@Xyz04 abe tumhari kyu itni jalti h bhai 😂😂😂 mujhe samjh nahi ata h

[@Xyz04]

@@abhishekshivhare8205 isse jali nahi facts bolte hai chomu

[@Unknown_healer108]

हमें सनातन को मूल रूप में (कुरीतियों को दूर करके ),समाज तक पहुंचाना होगा

[@gaganmanocha8773]

Bhai, you are doing great job in bringing such hidden gems in our scriptures. Can you pls make a video around kundalini jagrit and 7 Chakra mentioned in our scriptures.

[@harekrishna2291]

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

[@naveenprakash90]

भारत में प्रारंभ से ही ज्ञान विज्ञान उच्च स्तर पर रहा है हमे इसे और आगे तक लेकर जाना चाहिए ।

[@वेदनिधि]

अति सुन्दर प्रस्तुति .. शोभनम्

[@savitasalila821]

जय श्री राम 🙏🚩 इतना सुन्दर और सरल विश्लेषण किया है समय का। बहुत आभार 😊

[@AryaMinati]

भीमटो को यही बात झूठी लगती है😂😂

[@respect5580]

रामटे कुछ भी हग सकते है 😂😂😂

[@Kalki-m8e]

Vishnu is space Mahakaal is time Brahma is matter Devi Shakti is energy Mahakali is dark energy Seshnaag is dark matter Mahamaya is matrix

[@nyayendar]

Great

[@uglyindianscammer]

Source:Whatsapp😛

[@Kalki-m8e]

@@uglyindianscammer your source Amazon

[@viratshukla2007]

​@@uglyindianscammerbetter than flat earth mulle ja ved parh likha hai usme 😂 chutiya are mat parhna ved gande ho jayenge mullo ke chune se udhar ja dekh allah ayesha ko chod rha hai ja 😂😂

[@JatinSoni-yx5sz]

Abe jaa na​@@uglyindianscammer

[@dhananjaysingh9623]

आप अद्भुत कार्य कर रहे हैं ईश्वर आपकी सततता और क्षमता बनाए रखें

[@kurukshetra369]

महाराज, आप अधिक ज्ञान का संचार कर रहे हैं और यह अच्छी बात है आप जैसे ज्ञानी और तर्किक लोग समाज का नेतृत्व करें यही मेरी आशा है जय सनातन 🚩🚩🚩🚩🚩🚩🚩🚩

[@akenterprises47]

कालचक्र को संबोधित करना ही इतना आसान नहीं धन्य है आपके गुरु जिन्होंने आपको इतना अच्छा ज्ञान प्रदान किया ,आपसे अनुरोध करता हूं आपके ज्ञान के सब टाइटल दूसरी भाषाओं में उपलब्ध करवा ताकि यह ज्ञान विश्व स्तर पर फैल सके फ्रेंच या जर्मन या रूस भाषा में 🙏🙏

[@kushagramishra1729]

Bhaiya Video me thodi galti hai 1 chaturyug 4,32,000 varshon se bahut jyada hota hai itna toh sirf kaliyug hi hota hai.

[@HyperQuest]

Ji, apologies for the mistake in the first multiplication however the final calculation is fine, we are correcting it soon. Thank you 🙏

[@shersinghmanral641]

बहुत बहुत धन्यवाद महोदय, आप कहाँ से आये हैं प्रभु जी.... मैं बहुत प्रसन्न एवं आह्लादित हूँ आपके ज्ञान पिपासा एवं बौधन शैलि से..... सादर प्रणाम स्वीकारें आदरणीय

[@Sonu_Vishwa_gaming]

Best information ❤ Jay shree Ram

[@RakeshBharadwaj4298]

Greetings from USA Vishal, you are truly I inspiring. It is difficult to find presentations backed by rigorous research such as yours. You are a treasure🙂🙂👍🏼👍🏼 As I watch current events around the world and take note of the amount of unwanted suffering especially to innocent people during conflict. From the little Indian history I know I believe conflicts in ancient India were more rare and limited to mostly the two belligerent parties. I was wondering if you can do a presentation on ancient Indian conflicts. Questions: were they less violent,were they resolved more fairly as compared to conflicts in current times in other parts of the world. 🙏🤔🤔🤔🤔🙏

[@sheetalmalviya8101]

बहुत ही बड़िया video . बहुत ही सूक्ष्म जानकारी दी. ऐसी जानकारी जमा करने मे काफी मेहनत व समय लगा होगा. आप को इसके लिए हार्दिक धन्यवाद!

[@SUPERIOR_SANATAN]

Jai sanatan 🕉️🚩🚩🚩😊

[@rks907]

Super vedio

[@Amyt-s1e]

Jai sanatan Dharm 🙏🚩🕉️ jai shree Ram 🙏

[@SanyamVats-ek1sd]

Your content is super amazing, and I love to watch your videos. Please keep making more videos on Sanatan dharma. we need more people to spread more Sanatan knowledge.

[@harekrishna2291]

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

[@princekumarroy3205]

दुर्गा पूजा आने वाला है, कुछ लोग माता के नाम पे जानवरों की बली देंगे तो आप इसे रोकने के लिए एक वीडियो बनाऐं।

[@diwakarsingh915]

beyond subjective knowledge....deep objective knowledge...amazed to hear this...U really have very hard worked to present this....hyper quest...Thanks very much for presentation.

[@harekrishna2291]

Library » Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 1: Creation » CHAPTER FIVE ŚB 1.5.13 अथो महाभाग भवानमोघद‍ृक् शुचिश्रवा: सत्यरतो धृतव्रत: । उरुक्रमस्याखिलबन्धमुक्तये समाधिनानुस्मर तद्विचेष्टितम् ॥ १३ ॥ atho mahā-bhāga bhavān amogha-dṛk śuci-śravāḥ satya-rato dhṛta-vrataḥ urukramasyākhila-bandha-muktaye samādhinānusmara tad-viceṣṭitam Synonyms atho - therefore; mahā-bhāga - highly fortunate; bhavān - yourself; amogha-dṛk - the perfect seer; śuci - spotless; śravāḥ - famous; satya-rataḥ - having taken the vow of truthfulness; dhṛta-vrataḥ - fixed in spiritual qualities; urukramasya - of the one who performs supernatural activities (God); akhila - universal; bandha - bondage; muktaye - for liberation from; samādhinā - by trance; anusmara - think repeatedly and then describe them; tat-viceṣṭitam - various pastimes of the Lord. Translation O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage. Purport People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world. There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.

[@2304RahulYadav]

हमारे विद्वान पुरखो के सामने आज के पश्चिमी वज्ञानिक अज्ञानी, निरक्षर ही है जितना हमारे वेदों में लिखा है उतना ये पश्चिमी देशों के लोग सोच भी नही सकते। हम सबको अपनी संस्कृति pe garv hona chahiye

[@UMESHBHARTI]

अभिनंदनीय वंदनीय वितरणीय प्रस्तुति हमेशा जैसी महत्वपूर्ण, सनातनी एवं राष्ट्रवादी!

[@a.p.s.sikarwar7297]

अद्भुत, अविश्वसनीय, अविस्मरणीय प्रस्तुति।।। कोटि-कोटि धन्यवाद आपको।।

[@surajbsing]

Fantastic research and very well articulated

[@Anmolupadhyay1sv3qy8u]

अद्भुत विश्लेषण आदरणीय ❤😊😊😊

[@toxicboy4227]

सनातन ही सत्य है और सत्य ही सनातन है

[@minaximoti7992]

Iam proud KAFIR ❤ Jay Sanatan Dharm ❤❤Jay Bajrangbali ❤

[@deepkashyap05]

Bhaiya Mera ek sawal h mujhe Jan na h Mahabharat or ramayan ki bich kitne saal ka difference tha qki science ke hisab se paye hue awses ramayan ke 7000 saal or Mahabharat ke 5000 saal purane h jabki ye alag alag Yugo ki baat h or abhi kalyug chal Raha h , matlb Maine question ye h ki sirf 7000 saal me 3yug kese ?? #askhyperquest

[@IshanSharma95]

Love your videos. Great job 👏

[@SANJAY_VLOG_369]

🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏 🙏💗हरि ॐ महाविष्णु ॐ💗🙏