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Sayyidi Younus AlGohar explains how human beings can witness the divine splendour.
Summary:
God has no partner. Similarly, none of the creation can enter the environment he resides in, Alam-e-Ahdiyat (Realm of Oneness). Not even the atmosphere where God resides should be shared by anyone.
Three different types of entities inhabit Alam-e-Ahdiyat with God: the Jussa-e-Tofeeq-e-Ilahi (Divine Sub-spirit), Tifl-e-Noori (Body of Divine Light) and the-Ana (the subtlety in the forehead).
'[Human beings do not have the ability] to see God with their own vision, but he can grasp all vision.' - Koran 6:103
You can see God through the vision of the Ana because it comes from the realm where God is.
You can see God through the Jussa-e-Tofeeq-e-Ilahi in a spiritual journey, through the Tifl-e-Noori while conscious or through the Ana while you sleep. Prophet Mohammad (PBUH) had access to all three modes of witnessing the divine splendour. How clearly you see God varies depending on the mode you use.
Ilm-e-Deedar (The Knowledge of Witnessing the Divine Splendour) relates to the Ana and it was granted to Prophet Mohammad (PBUH). The knowledge - the Marifat - relating to the Jussa-e-Tofeeq-e-Ilahi and Tifl-e-Noori was brought by His Divine Eminence Gohar Shahi.
Maqam-e-Mehmood (The Station of Mehmood) is the viewing gallery from where you see God from afar with your Ana. The Jussa-e-Tofeeq-e-Ilahi and Tifl-e-Noori can enter the Alam-e-Ahdiyat and even embrace God. On the Night of Ascension, when Prophet Mohammad (PBUH) ascended to see God, his body was at Maqam-e-Mehmood and his Jussa-e-Tofeeq-e-Ilahi and Tilf-e-Noori embraced God (Ayat ul Kubra).
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