IN DZOGCHEN THE MIRROR IS A METAPHOR FOR OUR REAL CONDITION

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Күн бұрын

PROF. NAMKHAI NORBU´S PUBLIC TALK, 2011
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Namkhai Norbu explained that after having understood that all conditioning is relative and limiting, we have the possibility to turn our attention not to a new belief system but to directly discover our nature that exists beyond all relative conditioning. This very nature is what is called Dzogchen, a Tibetan word that can be translated as the Total Perfection which is our true and innate condition. The Sanskrit word Atiyoga, meaning primordial knowledge, is a synonym of it.
“What is the main point of the Dzogchen teaching? The main point is being beyond all limitations: this is the real state of Dzogchen. Dzogchen means our real condition, a condition which everybody has. The Dzogchen teaching is for discovering that real condition. Dzogchen is not a book nor a tradition. How do we discover this condition? Firstly we must find out how limited we are and what kind of problems we have in our daily life. If we observe well, all problems arise and develop from our tensions. We develop tensions because, rather than observing ourselves, we are always looking outside and thinking “this is good” or “this is bad.” We give too much importance to our judgments”
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VIDEO MUSIC: DZA TRAYAK རྫ་ཁྲ་ཡག by DORJE TSERING རྡོ་རྗེ་ཚེ་རིང་།
GAWALA དགའ་བ་ལ། HOW HAPPY! by DEKYI TSO བདེ་སྐྱིད་མཚོ།
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Пікірлер: 21

@squamish4244 3 ай бұрын

RIP to the great master. I got to meet him ten years earlier, in 2008, in a church in Toronto.

@Bishop1104 4 ай бұрын

I wish I had a teacher like him. I hope to get visits from him teaching me in my dreams and deep meditation

@TopdenGyatso-ut4pj 9 ай бұрын

Having a teacher like him is like finding a precious gem in the sea sad that he passed away and i didn't even got to see him

@James-lb7yd 9 ай бұрын

His physical form may not be here, but his teaching body is present within you. Like the radio waves that can not be seen, although they are there.

@mikehev222 8 ай бұрын

Recite calling the guru from afar twice a day and Guru Rinpoche prayer throughout the day Your teacher will appear

@khyung8 2 ай бұрын

MAESTRO IS ALLWAYS PRESENT ! EMAHO !

@alfreddifeo9642 Жыл бұрын

Thanks for mirroring message

@buddhaexhumed9922 2 ай бұрын

I do research on how Buddhism disappeared in Bihar. I realized it never disappeared from Bihar. Buddhists simply failed to research Indian Buddhism. They looked at Buddhism through the sphere of their own cultures searching for only the Buddha. Buddha had a myriad of names in different villages according to his teachings there. Example. His favorite teaching was 'Lust and desire causes pain. Remove lust and desire, and pain is removed'. Translated into Bihari (where the Buddha story took place) it is DHUKH HARAN meaning to remove dukha. Three dozen villages pray to DUKH HARAN Baba. Its clear that DUKH HARAN Baba is none other than the Buddha. Problem is Buddhists are searching only for the Buddha. In the real Vaishali the Buddha begged for alms. The locals there pray to 'BHIKHAINI' Baba (Beggar Baba). Bhikhaini was mispronounced by Buddhists as Bhikshu. Who is BHIKHAINI Baba. The Buddha no doubt. But people are searching for a man called Buddha. In the real Vaishali, in Beluha the Buddha suffered a sickness and felt he had grown old. The locals pray to 'BURHA' Baba (Old Baba). Who is BURHA Baba. The Buddha no doubt. In the real Vaishali the Lichavies pressurized Buddha not to die. They trailed him to Bandagawan pressurizing him not to die. To put pressure in Hindi is DABESHWAR. Three dozen villages around the stupa where Buddha gave the Lichavies his patra, the villagers pray to Baba 'DABESHWAR NATH' meaning the man who won the pressurizing game. It was the the Buddha no doubt as he gave the Lichavies his patra and succeded in sending them back. But Buddhists are searching for the Buddha. In Pidhauli (Vaishali) the local deity is Bardiha Baba. Bardiha means the Baba who didn't allow us to stay where he was staying. Bardiha Baba is the Buddha no doubt because he didn't allow the crowd of Lichavies to stay with him in Bandagama. Forgive me for commenting out of the topic. I just wanted to impart this information to Buddhists.

@meganbruder977 3 ай бұрын

Brilliant

@tobyglynn 9 ай бұрын

🙏

@Ansh-vajra Жыл бұрын

Nice

@shangshungpublications9688 9 ай бұрын

Thank you!

@buddhaexhumed9922 2 ай бұрын

Yes, nice. I do research on how Buddhism disappeared in Bihar. I realized it never disappeared from Bihar. Buddhists simply failed to research Indian Buddhism. They looked at Buddhism through the sphere of their own cultures searching for only the Buddha. Buddha had a myriad of names in different villages according to his teachings there. Example. His favorite teaching was 'Lust and desire causes pain. Remove lust and desire, and pain is removed'. Translated into Bihari (where the Buddha story took place) it is DHUKH HARAN meaning to remove dukha. Three dozen villages pray to DUKH HARAN Baba. Its clear that DUKH HARAN Baba is none other than the Buddha. Problem is Buddhists are searching only for the Buddha. In the real Vaishali the Buddha begged for alms. The locals there pray to 'BHIKHAINI' Baba (Beggar Baba). Bhikhaini was mispronounced by Buddhists as Bhikshu. Who is BHIKHAINI Baba. The Buddha no doubt. But people are searching for a man called Buddha. In the real Vaishali, in Beluha the Buddha suffered a sickness and felt he had grown old. The locals pray to 'BURHA' Baba (Old Baba). Who is BURHA Baba. The Buddha no doubt. In the real Vaishali the Lichavies pressurized Buddha not to die. They trailed him to Bandagawan pressurizing him not to die. To put pressure in Hindi is DABESHWAR. Three dozen villages around the stupa where Buddha gave the Lichavies his patra, the villagers pray to Baba 'DABESHWAR NATH' meaning the man who won the pressurizing game. It was the the Buddha no doubt as he gave the Lichavies his patra and succeded in sending them back. But Buddhists are searching for the Buddha. In Pidhauli (Vaishali) the local deity is Bardiha Baba. Bardiha means the Baba who didn't allow us to stay where he was staying. Bardiha Baba is the Buddha no doubt because he didn't allow the crowd of Lichavies to stay with him in Bandagama. Forgive me for commenting out of the topic. I just wanted to impart this information to Buddhists.