Is it better for a woman to pray at home or in the masjid?- Maryam Amir

[@InfinEternal]

Really appreciate that you are raising awareness regarding this. MashaAllah.

[@IdaIda-ur8vx]

I don’t understand what is all fuss about whether we women should pray at home or go to masjid. In my humble opinion I am happy we were not ORDERED that we HAVE TO pray at mosque like men are. Can any of you sisters really, truly say they are bummed that Allah actually gave us this relief (just like no praying during period etc) of not going to masjid every single salah? And on the other hand, if we want to go, we are not ought to be forbidden to do so?? That’s positive in my book of thoughts 🎉🎉 Alhamdulillah!

[@MH-bf4uu]

Lots of masjids don't even have women's spaces.. so yeah it is a big deal

[@IdaIda-ur8vx]

@@MH-bf4uu if it is to you 🤷🏼‍♀️

[@3mar00ss6]

​@@MH-bf4uuboohoo you can prsy in the back

[@Bsbawkdbeisnwpwy]

Alhamdullilah we are very blessed in that sense.

[@al-lail9692]

Ya Allah SWT, I beg you make it easy for all the Muslim women to connect to the masajid so they can strengthen their iman and teach their children to be righteous. Ameen

[@tahseenali5241]

I have to disagree: There is no doubt that a woman’s prayer in her house is better for her than praying in the mosque, as is indicated by the Sunnah of the Prophet (Peace & Blessings of Allaah be upon Him). He said: "Do not prevent your women from going to the mosque, even though their houses are better for them." (Reported by Abu Dawud in al-Sunan, Baab maa jaa’a fee khurooj al-nisaa’ ilaa’l-masjid: Baab al-tashdeed fee dhaalik. See also Saheeh al-Jaami‘, no. 7458). Umm Humayd, the wife of Abu Humayd al-Saa‘idi reported that she came to the Prophet (Peace & Blessings of Allaah be upon Him) and said: "O Messenger of Allaah, I love to pray with you." He said: "I know that you love to pray with me, but praying in your house is better for you than praying in your courtyard, and praying in your courtyard is better for you than praying in the mosque of your people, and praying in the mosque of your people is better for you than praying in my mosque." So she ordered that a prayer-place be built for her in the furthest and darkest part of her house, and she always prayed there until she met Allaah (i.e., until she died). (Reported by Imaam Ahmad; the men of its isnaad are thiqaat (trustworthy)). But the fact that praying at home is preferable does not mean that that women are not permitted to go to the mosque, as is clear from the following hadeeth: From ‘Abdullah ibn ‘Umar, who said: "I heard the Messenger of Allaah SAWS (peace be upon him) say: ‘Do not prevent your women from going to the mosque if they ask your permission.’" Bilaal ibn ‘Abdullah said, "By Allaah, we will prevent them." (Ibn ‘Umar) turned to him and told him off in an unprecedented fashion, saying: "I tell you what the Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said, and you say ‘By Allaah, we will prevent them’!!" (reported by Muslim, 667). So it’s not sinful for a woman to pray in the Masjid rather it’s better for her to pray at home

[@tahseenali5241]

Source: Islam QA

[@mixxxo]

@@tahseenali5241 obviously you are free to disagree. the point of this video was to highlight the importance of the masajid to women and how there's not just one single opinion on it (the one you stated). lotta people make one stance in islam seem like haqq when there's ikhtilaf surrounding it. she's bringing up a different angle to the issue which we don't usually think abt since we're always taught women are supposed to pray at home. this is incredibly important for women who are attached to the mosque but are shunned or feel bad about going to them because they are always told their homes are better for them. the opinion you follow is one shared by many respected scholars, i personally resonated with the things she shared in the video. in the end Allah SWT knows best. Jazakallahu khairan

[@tahseenali5241]

@@mixxxo I understand that it ‘highlighted the importance of the masajid to women’ but it was basically a whole argument saying that praying at the mosque is better for women. That’s why I said I had to disagree because video was on support that it’s fine even though it is not. If it really was better then it would’ve been encouraged, but no, we’ve been told praying at home is better for us meaning it’s more rewardful. Otherwise it would’ve never been mentioned if praying at the masjid was just as good as a man going. And as someone mentioned above she’s misinterpreting hadeeth.

[@mothereartha8141]

May Allah reward you so much and raise you to highest level of jannah ameen I feel like crying at your last words “that the house of god is a place for them” 💗💗

[@Shamsiyanq]

Jazak Allah khair Hafidha Maryam!

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@LaoShi-we5tv]

I’m a revert and I am glad to know that there are differences of opinion. When I first reverted to Islam, I was told by one Muslim to kill my service dog because it was impure. I was also told not to listen to music. These Muslims told me this was the final word and what the hadiths said. I now know there are different interpretations. I know I am a sinner. But having a dog and listening to great music is beneficial for my mental health. I think Allah understands this.

[@shpresashaheed9679]

May Allah swt reward you and your family with all the goods in this life and hereafter Al Jennah Firdeus ameen ameen ameen, for your goodness and your hard work teaching us women, sisters the truth about our deen.

[@dayan47]

There is a lot to be said about the benefits of seclusion, especially for women who are under constant barrage of family members asking for her services whether it be her husband or children or extended family members. That is why I agree with the farthest part of the home. As for praying in the masjid of course it should be allowed.

[@sanaa.3216]

Keep ignoring the haters sis

[@jan-qr4xs]

Today i wanted to pray jummah at masjid since its ramadan. I was denied entry into masjid. Never felt so bad. I could enter masjid in malaysia but here i couldnt :(.

[@SM38856]

Which country?

[@fatimxh]

PREACH SIS MaSha’Allah ❤️

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@luminous6810]

Prophet in fact said to omer even if they want to attend the prayer in the night don't stop them..If Rasool Allah haven't shown objection then who are we to object...but in some circumstances and situation ulema suggestion need to be consider. ..

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@Umaima_Faheem]

​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@pinar8735]

Beautifully said. May Allah reward you. Correct me if I'm wrong, but wasn't the hadith for women to pray in the most inner part of their home because there was a sahabah who was extremely jealous of his wife? I will look into this more, but that was my understanding.

[@theseeker6777]

It is not your understanding, it's because you listened to the ignorant numan Ali khan

[@pinar8735]

@theseeker6777 You should respect the good that people bring and if you disagree with them, do so in a good manner. I was asking the sister the question, and although the story behind it may not be true and I'm not sure where I heard it from, there is an authentic hadith that states that it is better to pray in the home. That doesn't mean women can not go to the masjid.

[@sanobartuba]

Subhanallah. Mashallah. You explained the aspects in so much detail. Jazakallahu khairan.

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@ben-mu9ge]

bro is desperate 💀@@statixlaw5675

[@sanaa.3216]

Why do we need women speakers when we already have male speakers? Because of another POV and explanation. Thank you sister 😌

[@IslamicAudiobook]

you are totally misinterpreting ibn hazam quote!

[@patience2202]

Could you care to elaborate

[@sabaasif2737]

You discussed this so well! Thank you ❤️

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@patience2202]

@@statixlaw5675 is that sahih

[@nasiraanwar6511]

​@Statix Law please give correct reference to this hadees

[@Umaima_Faheem]

​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@Umaima_Faheem]

​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@Abdul_Shakur_114]

Thank you so much 🤲🏾🤍🤍🤍🤍

[@innallaahaamaassaabireen5209]

بسم الله الرحمن الرحيم الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، نبينا محمد وعلى آله وصحبه أجمعين ﷺ ,..

[@wowk7140]

And may ALLAH accept this from you as an act of worship.

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@wowk7140]

@@statixlaw5675 I liked your comment and I know this Hadith. Thank you for the reminder. The point of this video is that people who are preventing women from praying in the masjid should stop such anti-prophetic act. The fact that praying in the masjid il Haram is better for you doesn't mean that you should be prevented from praying in your local masjid. The video is directed at people who are limiting the access of women to the masjid. If ALLAH has opened masjid il Haram to women with full access despite the fact that praying in her home is better for her then no human being should close the door of ANY masjid to the female servants of ALLAH.

[@wowk7140]

I prefer praying in my home. But AlhamduliLLAH, thanks to my community, I have never felt like the masjid is closed for me. In fact, I have the opposite problem. One of the older men in my community once screamed at me because I do not pray in the masjid regularly. I thank ALLAH for my community, I would grown in pain if I ever find myself in western countries where the masjid is closed to women

[@aysha.s2566]

@@wowk7140 Western? I feel Western countries r better when compared to South Asia. Here in India, Pakistan and Bangladesh, very few mosques allow women. And there r so many mosques here. I can here the adhan of 5 to 6 mosques at a time, that's how near they are. But none of them allow women. I've never even prayed an Eid prayer in a mosque. May Allah guide us all.

[@aysha.s2566]

@@wowk7140 Btw where are u from?

[@afkarahamed4861]

Excellent explanation. Jazakallah for this explanation

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@Umaima_Faheem]

​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@aissatoudieng6653]

This is discussed beautiful as a woman that still feel guilty for going/ enjoying praying at the masjid

[@TonyMontana-zl8pz]

Everybody knows it's better at home unless it's in the holy lands

[@MH-bf4uu]

You aren't a scholar, she is

[@TonyMontana-zl8pz]

Good luck to u my friend@@MH-bf4uu

[@sabiahamid6224]

Great content thank you sis ❤ I was wondering about this and so,times nobody to ask so much judgement all around me whenever i seek knowledge. I stopped asking. 😓

[@adventureworld1908]

Thank you for this valuable information.

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@Umaima_Faheem]

​​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442.

[@Umaima_Faheem]

​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@MuslimHomeschoolersUnite]

Women receive more reward when praying at home. You are misinterpreting the hadith.

[@statixlaw5675]

Exactly.

[@theseeker6777]

She is a feminist trying to alter Islam

[@Mashalalanazi123]

@@mifrahmuzzamil8906 don’t listen to them please. Listen to real scholars

[@netflick1933]

Right brothers

[@TwinofIcarus]

Yeah and u know better than her who is a sheykha and has studied islam under REAL scholars for 15yrs not internet daees

[@mariachoudry7366]

OmG this was AMAZING! I'm in awe of your dedication for speaking up in a very influential way for women's Islamic rights. ❤️ Plus, your vlog skills are also very good 😀 make your point more engaging

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@aysha.s2566]

@@statixlaw5675 Yes so what? We know this hadith and know many others as well.

[@Abdura64_]

​@@aysha.s2566 then you should know praying at home is much better than in the mosque, even at makkah. This is a blessing many deny

[@Umaima_Faheem]

​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@Umaima_Faheem]

​@@Abdura64_The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@mairasalim3432]

Alhumdulillah 😭❤️

[@sabeedhatc6642]

Ma sha Allah, seeing you speaking out loud and bold makes me happy sister, because many of us thinks that Islam is only for the shy and timid woman, but I believe that Allah created each of us with unique fitra, and He want us to perform our best of our abilities by making use of our fitra, it is as simple as that. But many women struggle to change them altogether and be a different person.

[@SP-ih3ox]

Hazarat aaisha Ra said in bukari hadith, “if the prophet SAW the women of today, he would not allow them to go in the masjid”. Stated in bukari hadith. Hazrat umer RA even disliked his wife in going to the masjid. Stop misinterpreting the hadith just because it doesn’t suit you. Why isn’t there rewards for women in praying in masjid???? Why didn’t the prophet SAW say this??? Didn’t he understand Hadith?????

[@abihdoh7672]

Assalamualaikum hi. Can I translate the vid in my language cause this issue is so bad in my country man. Just to spread it around hehe.

[@afsheentahira3241]

Indian?

[@Akayoueche1]

Asalamalaikum, thanks for taking the time to make this 👍 unfortunately a lot of women's prayer spaces esp for jummuah have been retracted during covid - to allocate space for men... I issued a complaint, alhamdulikah we have a prayer slot at Jummuah now. Its annoying that the same issues are being spoken about time after time. I'm 29 years old and tired to be honest. I don't think things will change unless women get involved in committee panels in the Mosque. It would be really great to highlight different areas of our faith, rather than the same topical areas I've been hearing for years... We're missing out on pioneering environmental issues, animal welfare, sustainability, human rights. We have so much to offer the world.

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@Akayoueche1]

@@statixlaw5675 context is needed here and credibility of hadith. Maryam peace be upon her committed her life to the masjid in worship. She was one of the greatest women to live in our times. We as women speak for ourselves, we know what's best for ourselves, not men. Be an ally not an oppressor.

[@aftabahmad8658]

@@Akayoueche1 these are the words of RasoolAllah, who's encouraging women to pray in home ... Like as for men it is generally allowed that they can pray in home but it's more rewarding that they pray in mosque in congregation, same is for women that it's more rewarding that they pray in home although it's simply allowed for them to go mosuqe.. well decision is yours... And i don't know how he/she become a oppressor just for quoting a hadith...🤷🏻‍♂️

[@Akayoueche1]

@@aftabahmad8658 please watch the video.

[@Abdura64_]

​@@Akayoueche1 every single scholar agrees a woman praying at home is much better than at mosque. Even at makkah. This is a blessing that y'all are here denying. Idk how one can look at all the hadiths which are sahih and say there's "ikhtilaf" no matter what you try to justify, it's better at home. I always see the muslim women justifying their actions while the muslim men acknowledge smth is sunnah yet they don't do it etc

[@deechonada]

Good point, also you are not allowed to deny a woman of going to the masjid

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@deechonada]

@@statixlaw5675 In Sahih Al-Bukhari we see this narration: The wife of Umar ibn Al Khattab used to go to the mosque (Masjid An-Nabawi) for the prayers of Fajr and Isha. It was said to her, “Why do you go out when you know that Umar doesn’t like it.” She said, “What stops him from forbidding me?” It was said to her, “What stops him, is the saying of Rasoolullahﷺ who said, “Do not stop the women from the Masajid (mosques) of Allahﷻ.”

[@FahadRather]

@@deechonada if you actually read this hadith carefully, you'll notice she only used to go to masjid during Fajr and Isha. *Completely veiled and in pitch black darkness as there were no lights*. Not like today when women spray themselves with perfume and go to the masjid in broad daylight and night time with clear street lights when they are clearly visible, and Allah knows best.

[@deechonada]

@@FahadRather not all women go to the masjid like its a party. There are plenty women that go to praise Allah the same way we do. And it stands that our one Prophet Muhummad saw prohibited us from dictating whether or not a woman can go to a masjid. It is her right

[@deechonada]

@@FahadRather also if you look at the hadith you told me to read, the place where she is in darkness isnt the masjid, but her house

[@AbdusSalam-vt5zc]

ilovethis.... woww.... allahukbar

[@punchfrank3676]

and also for sister the best rewards from Allah if you pray in your house. First of all, you get more reward than pray in Masjidil Haram, like Aisyah RA will pray in his house even though he life next Nabawi mosque, and also next it's for your safety and convenience

[@muhjm1946]

Al-Hamdulillahi Rabbill alamin. Teach

[@a.m.221]

Selamalejkum sister, how I know nobody says that it is for women forbidden to go to the masjid. The question is how are the circumstances to go to the masjid. As you sat, the Prophet Muhammed said to not forbid the women to go to the masjid. Sorry for my school english, Selam from Germany.

[@TwinofIcarus]

Its is banned for women to even enter masjid is many places. Wake up

[@whosright-bq9li]

I challenge you to go to mosque... If you go to 5 different mosque and pray i will convert muslim...It's a promise and i am a man of word...

[@hennasafer8249]

SALAM sister, It is my wish to learn quran. I don't know any arabic or their pronounciation. Please help how can I find in youtube that I can learn. I am visual learner.

[@SinaAla]

Try the Arabic101 channel. Great resource

[@jenniferjoseph5914]

I think better pray in a mosque like the men. At home too much disturbance with the children.

[@Mashalalanazi123]

Unfortunately for you it’s not about what you think. We take guidelines from the prophet and the Quran and follow it .

[@c-baazb5668]

salaam akaikom.... apperently there is a difference of opinion and both sides have very strong arguments... I think it would be good if women can attent all activities that are happening in the mosque. for men for women of mixed. i.e. arabic lessons. homework classes for kids. islamic lectures. debate night. matchmaking events, eid celebrations etc... i live in the Netherlands... we have many mosques but most the places have no of very little women.... i think especially in western countries its important the women also come to the mosque to join and organise activities to meet other moslims and strengten each others faith in times of trials and tribulations. some masjids have a canteen area, a coffee place a bookship a lounge room and even a pooltable or something similar.... but most smaller masjids do not have these facilities in my country... but everybody is doing their best... i think in the time of the prophet everything happend in the masjid. it was the social, political and spiritual centre of all activities.... I don't think its good to prevent women frmo going. nor put phycological pressure to stay away frmo masjid

[@punchfrank3676]

Sorry sister Maryam, nice topic any way, butwhen you mention Rosulullah encourage woman and children in the masjid, were only in the last 10 days of Ramadhan, to life there 24 hours x 10 days. But in default the best place for woman to pray is in their house. While man were wajib to pray shalat wajib in mosque because they need to know their fellow but encouraged to do shalat shunnah in their house, so to avoid riya. And if sister want to pray in mosque, is forbiden to put perfume

[@facts.explained.]

Masha'Allah

[@strangerinthisworld8612]

And one of the best of them Is Maryam صلى الله عليه وسلم who was praying at home also. Thr bst place is their home. You can go masjid ,, but the best and the rest is HOME.

[@Zee-wf5kf]

Why are you mad ? It's not wajib /obligatory for woman to pray in masjid while Friday. Prophet Muhammad saw advices woman to pray home but it's also FINE TO pray in Masjid.

[@nilofarrahmaty6902]

Salam sis, love you, you are soo cute MashaAllah ❤️ ❤️

[@radirandom]

sister, it is a near concencus that a woman's salah at home is more virtious. Ibn hazm was a zahiri whose opinion is not taken seriously due to him contridicting the ijma of the 4 madhabs and making many mistakes. He also had ghareeb views (strange) like isa (as) passed away (but of course will return), or imam tirmidhi is majhool (unknown) , and so many more. Ibn hazm was also weaker in the hadith sciences compared to other giants who corrected him. But of course we repsect this great andulusi scholar. From the classical period, Ibn Ḥazm (384 - 456 AH) adopted an isolated view that it is more rewarding for women to pray in the masjid. He regarded the ḥadīth of Umm Ḥumayd weak based on one of its chains. But he did not address another of its chains, described as “ḥasan” by Ibn Ḥajar. Nor did he address most of the Aḥadīth mentioned above. Furthermore, Ibn Ḥazm did not align himself with any of the four famous madhhabs, and the strength of his scholarship in ḥadīth-criticism is questionable. Ibn ‘Abd al-Hādī al-Ḥanbalī (705 - 744 AH) thus said: “[Ibn Ḥazm] had opinions in which he was isolated in both the fundamentals and the peripherals, and everything in which he was isolated is a mistake, and he makes many errors in authenticating and weakening ḥadīth and the status of transmitters.” - But to end it overall, no one prohibited woman from going to the masjid ever. Many scholars who mention that espicially in these times woman can go to the masjid for valid reasons like learning (with proper conditions) and other things. Also, that they mention how since women are already out and about, there are other factors like accomadating salah places for them when they need it. But the way you are describing it is as if this is a habitual thing where they should go 5 times a day etc. darulmaarif.com/women-attending-the-masjid-a-clarification/ (Read the above explanation by mufti zammelur rahman)

[@nuzhatsamiha8797]

Whenever a woman prays in a place that is more private and more hidden, that is better for her, as the Prophet (peace and blessings of Allah be upon him) said: "A woman’s prayer in her house is better than her prayer in her courtyard, and her prayer in her bedroom is better than her prayer in her house." (Reported by Abu Dawud in al-Sunan, Bab ma ja-a fi khuruj al-nisa ila’l-masjid. See also Sahh al-Jami‘, no. 3833). what about this then?

[@SP-ih3ox]

The hadith doesn’t suit her, thats why

[@yousra1390]

​@@SP-ih3oxNo she has no problem with this hadith. Which she clearly acknowledged. She only says this is AN OPINION of the MANY OPINIONS. And that there was a diversity amoung the sabahiyaat. You may say that she ignores this hadith because it suits her desires but likewise they are a lot of men who favour this hadith because of their desires.

[@SP-ih3ox]

@@yousra1390its not about desires. Its about following the Hadith and prophet SAW and sahabas. Hazrat aaisha RA said in bukhari hadith, “if the prophet SAW saw the women today, he wouldn’t allow them in the majsid”. Hazrat umer RA disliked his wife in attending the masjid. And as well there is no reward for women in praying in masjid, (Maryam amir should answer this). Women get more reward at home and mens bet more reward in masjid. Yes there can be emergencies prayer room for women but not five daily salaat.

[@bash2345s]

HOME

[@zeeshan1153]

👌👌👌👌❤️❤️❤️❤️👍👍👍👍

[@light9325]

This is a serious problem which I unfortunately recently have experienced

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@Umaima_Faheem]

​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@kaytee1127]

This sister: I want to go to the masjid to seek refuge from the fitnah and attacks outside the home. Also this sister: does an outside walking segment in the video. Don't put yourself in danger and then demand safe spaces outside of your home.

[@MH-bf4uu]

Women are allowed to leave their house

[@MUVAHHID-ILM]

It's not forbidden for women to go to mosque but it's better for women to offer salaah at home, and in today's world we can see around that women are being targetted molested raped killed or tortured so it's better for women to offer at home, and our Prophet Muhammad pbuh knows it very that'why he said that it's better for women to offer Salah at home then in mosque. Even in the morning and at the night or evening these times are very prone for women to be molested in today's world. Link that too with This video.. this is why in present world men prefer to hinder their women to go out for work like offices schools or gym or any other places like masjids etc etc it's not bcz we men are oppressing our women it's bcz we care about them.

[@hatersrmotivators6477]

Sir women r more r*ped molested I'm homes then outside. Then why don't u put death penalty for r@pist p*dophile by publicly hanging out. Don't forget incest happens. According to scientists women r molested more in homes from husbands cousins brother in law father in law father brother other male member etc. Don't forget men r molested too. So what u say men also pray in homes bcz men r molested. Its not the solution. Sir raise voice against sexual harssasment not forbid women to chase their dreams. Its not a solution. So tell me men r raped too. What men do to prevent rape. They start wearing burka stay at home. No. Report to police. Protest against r*pe. Men & women r both molested more in homes rather outside. Even men r more molested in homes then outside like uncles cousins etc. Don't forget martial rape with many women & even men suffer.

[@appu1sundaram]

Yes true. But women must follow adhere to certain things when they decide to pray in the masjid. Like, perfumes, anklets, etc. Many women are not aware of this. I am a woman and i pray my Jumu'ah prayer in the masjid. There is a place for women here Alhamdulillah. But unfortunately some women wear perfume, flowers, anklets, etc. This may be why it is better for them to pray at home.

[@MUVAHHID-ILM]

@@appu1sundaram agreed

[@naseeha101]

Preach

[@fesall323]

There is a lot of issues with this. You cannot brush strong evidence away just for the sake of "tolerance". Because there is a concensus sister among the jurists of the four schools regarding it being more virtous to pray at home for women. Anyone reading this should know the scholars were not all involved in cospiracy across the ages but rather the weight of evidence was in favour of consesnus of the madhahib ( that its more virtous to pray at home for women). This is the only part i took issue with because it is not true and only a selective taking of ibn hazm's (Allah have mercy on him). He had many views that contradicted the overwhelming majority of scholars and this is one of them. The basis for his position that it is not more virtous for woman to pray at mosque, is based on his misunderstanding and therby weakning of hadith which whwre infact sound. Furthermore contextualizing the Umm Humayd report is erronoues and doesnt make sense given the numerous narations from the companions and prophet (pbuh) stating its better for women to pray at home. Also you qouted Abdullah ibn Masud but there are reports from him saying its more vritous to pray at home. The point here is your claim that virtue of praying at home is not the case and that this is "just another" opinion. When in fact the soundest opinion seems to be opposite of what youre saying. Consider this article written by a well respected scholar from UK. Point 13 adresses your point. (Theres also more narrations not mentioned in this article about virute at home for women feel free to ask for those i'll send them over) : thehumblei.com/tag/why-do-hanafis-not-allow-women-in-mosques/

[@abdulrahim8446]

Does a man get more reward praying in the masjid or at home? Does a women get more reward praying at home or in the masjid?

[@Mashalalanazi123]

A man must pray his 5 prayers in the masjid . Not a choice unless he lives far from one but a women gets more reward if she prays at home but if she’s out shopping and it’s prayer time it’s not haram for her to pray in the designated area for women

[@MayTheRighteousWin]

My sister it ur right to pray in masjid but more rewarding to pray salah in your home and more rewarding in you bedroom, u r so angry, u sound like an activist not a preacher. plz learn the relegion as muslim and preach not like an activist.

[@SP-ih3ox]

Women get no reward is masjid and she is misinterpreting hadith because it doesn’t suit her. Twisting hadith is a sin

[@Umaima_Faheem]

​@@SP-ih3oxThe best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@tahaourani9852]

Make a video about some scholars say 9 wives are permissible to have, And that it’s not Ijma And we have to be open to those men who feel 4 isn’t enough 😂

[@Mashalalanazi123]

What’s this man You don’t decide what’s better It’s very clear from the prophets hadeeth that do not ban women from masjid but it’s best for them to pray in their homes. There’s a lot of fitan for women going to the masajid please don’t encourage what the prophet didn’t. Stop being a feminist . your getting too emotional and are mixing your emotions with religion. May Allah guide you Your not even supposed to show your face on the internet anyways!!! You are causing great fitna by saying what your saying about this matter. Honestly make tawbah and leave this for the scholars

[@MH-bf4uu]

She is a scholar, you are not

[@aftabahmad8658]

"it's not ijma" Seriously sister??

[@MH-bf4uu]

Sheikha, not sister

[@Moinuku]

You miunderstood completely

[@someone-uw8fg]

Men have to allow women to go to the masjid So it’s all fine Don’t know why to make such a big thing out of it

[@Doobd6]

no?

[@Doobd6]

u dont need permission to worship ur lord

[@someone-uw8fg]

@@Doobd6 🤦‍♀️I said that men HAVE TO allow their women to go masjid So women ARE allowed

[@Doobd6]

@@someone-uw8fg nope

[@someone-uw8fg]

@@Doobd6 you still misunderstood my comment … I mean women can go if they want and their husbands shouldn’t hold them back Did you now get it??

[@TahirKING-jk8ze]

Tahirkhan 0k 0k 0k 0k

[@ibnmuhammad9027]

when you fail to adhere to a madhahb which is agreed by consensus then you tend to formulate your own opinions and usually its disguised quite vividly due to the name and aqwal you bring forward of scholars. in the hanafi school of thought, it is more rewarding for a muslimah to pray at home than in the masjid. you cant deny evidences brought forward by a mujtahid without being a mujtahid ur self. and quite frankly you not only lack basic fundamentals of usool al fiqh but you have a tedious arrogant approach towards religious rulings. ‘A’ishah (Allah be pleased with her), wife of the prophet (ﷺ), said ; if the Messenger of Allah (ﷺ) had seen what the women have invented, he would have prevented them from visiting the mosque (for praying), as the women of the children of the Israel were prevented. Yahya (the narrator) said; I asked ‘Umrah ; were the women of Israel prevented? She said: yes. (sunan abi daud 569) . the opinion of imam al a'tham abu hanifa رضي الله عنه is that because time has changed, piety at its decreasing flow, woman no longer act as the woman of the time of the prophet muhammad صلى الله عليه وسلم and because in many ahadith it is found to be more virtuous for a woman to be praying at home, on this basis an ijtehad was made upon the hadith narrated by mother aisha رضي الله عنها. does this mean they should be cut off from the mosque? and that under no circumstances are they allowed to pray at the masjid? no absolutely not, this is not the case rather these things are permissible while following certain usool, rules and regulations pertaining to religion. but as a general hukm, woman will not be appreciated going to pray in the masjid when the reward of prayer at home is far greater.

[@abdelbaasit1]

Imam Ibn Ḥazm (d. 456/1064), of the Ẓāhirī mad̲h̲hab _(speaking of adherence to mad̲h̲āhib_ 😅), refuted ʿĀʾis̲h̲a’s supposition (about what the Prophet would’ve done) in his book _al-Muḥallā_ (3:135), saying that there’s no _ḥujja_ in what she claimed; it’s not authoritative or binding for a number of reasons _(fa-lā ḥujjata fī-hi li-wujūh)._ Check it out. You’re free to disagree with his conclusion as a fully independent interpreter of the law _(mujtahid muṭlaq),_ as are others to follow it if they find it compelling. At the risk of prolonging this comment, I’ll just quote one line from Ibn Ḥazm on this: “I don’t know of a more stupid argument than using (as evidence) the words of someone who said, ‘If x were to happen, y would be the case...’ to make something binding...”

[@muzamilmuzamil9428]

I think this is the reason why majority of followers of dajjal will be women ,you are adding our deen your own opinions when our deen is already cleared by our prophet muhammad(saw)

[@esmail9923]

This woman is the biggest fitna

[@MH-bf4uu]

So you are

[@netflick1933]

Half information is harmful Not to believe everything you watch on KZbin go and ask your near mufti. I don't agree. ❌

[@strangerinthisworld8612]

WOMANS BEST PLACE TO WORSHIP THEY LORD IS THEIR HOME. And this will be best place before she die also. Home home home. Nobody says that u can not go to the masjid. But the best of them is One. And that is Home.

[@yusuffutloo1094]

Agreed

[@statixlaw5675]

It was narrated that Umm Humayd the wife of Abu Humayd al-Saa’idi came to the Prophet (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, I like to pray with you.” He said, “I know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.” So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allaah (i.e., died).” (Narrated by Ahmad, 26550).

[@Umaima_Faheem]

​@@statixlaw5675The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad) “Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim) Of the two hadith mentioned, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition. Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving. When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel? To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this. She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger: Do not prevent the female servants of Allah from the masaajid of Allah’ Source: Sahih al-Bukhari 900, Sahih Muslim: 442

[@aliurk3966]

who are you sorry?

[@strangerinthisworld8612]

Abdullah ibn Mas'ūd رضي الله عنه narrates When the woman puts on her cloak, then she goes outside and is told, "Where are you going?" And then she says: 'I'm visiting a sick man' or 'I'm going to pray at a funeral' or 'I'm going to pray at the mosque'. And she is told: "And what do you want with it?" And she then says: "The face of Allah". By Him, besides Whom is not worthy of worship, a woman does not seek the face of Allah with anything (better) than to stay in her house and serve/worship (do worship) to her Lord.” جاء عَنْ عَبْدِ اللَّهِ بن مسعود، قَالَ: إِذَا لَبِسَتِ الْمَرْأَةُ ثِيَابَهَا ، ثُمَّ خَرَجَتْ قِيلَ: أَيْنَ تَذْهَبِينَ؟ فَتَقُولُ: أَعُودُ مَرِيضًا أَوْ أُصَلِّي عَلَى جِنَازَةٍ أَوْ أُصَلِّي فِي مَسْجِدٍ فَقِيلَ: وَمَا تُرِيدِينَ بِذَلِكَ؟ فَتَقُولُ: وَجْهَ اللَّهِ، وَالَّذِي لَا إِلَهَ غَيْرُهُ مَا ‌الْتَمَسَتِ ‌الْمَرْأَةُ ‌وَجْهَ ‌اللَّهِ بِمِثْلِ أَنْ تَقِرَّ فِي بَيْتِهَا وَتَعْبُدَ رَبَّهَا [«التوحيد لابن خزيمة» (1/44)] [At-Tauhīd von ibn Khuzaymah (1/44)]