Islam's Unapologetic Position On Apostasy - Abu Iyaad Amjad Rafiq

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The Creed and Methodology of As-Salaf As-Saalih

The Creed and Methodology of As-Salaf As-Saalih

2 жыл бұрын

Islam's Unapologetic Position On Apostasy - Abu Iyaad Amjad Rafiq (حفظه الله)
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Abu Hurraira narrated that The Prophet ﷺ said:
❝Whoever invites to guidance will be rewarded like those who follow him in guidance are rewarded, and that will not decrease the reward of those who have followed him❞.
[Collected by Imām Muslim]

Пікірлер: 11
@thecreedandmethodologyofas9118
@thecreedandmethodologyofas9118 14 сағат бұрын
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@shohaibqazi4576
@shohaibqazi4576 2 жыл бұрын
fascinating masha’allah
@savageman2167
@savageman2167 2 жыл бұрын
Barak Allahufeek
@ajassimanwar
@ajassimanwar 2 жыл бұрын
Jazakallahu khair
@Mrs.K100
@Mrs.K100 2 жыл бұрын
Subhanallah
@aticqhalim3949
@aticqhalim3949 2 жыл бұрын
ربنا هبلنا من ازواجنا و ذرياتن قراءة أعين و جعلنا للمتقين أماما🕋AR
@taposherabeya7857
@taposherabeya7857 Жыл бұрын
Haqq
@Bob17690
@Bob17690 Жыл бұрын
Not every Muslim who falls into disbelief (kufr) is a disbeliever (kaafir) and apostate. There are reasons why a Muslim may be excused and not judged to be a kaafir, for example: ignorance, misunderstanding, being forced, and making mistakes. The apostate is not to be put to death immediately after he falls into apostasy, especially if his apostasy happens because of some doubt that arose. Rather he should be asked to repent and he should be offered the opportunity to return to Islam and resolve his doubts, if he has any doubts. Then if he persists in his apostasy after that, he is to be put to death. Ibn Qudaamah said in al-Mughni, 9/18: The apostate should not be put to death until he has been asked to repent three times. This is the view of the majority of scholars, including ‘Umar, ‘Ali, ‘Ata’, al-Nakhaii, Maalik, al-Thawri, al-Awzaa’i, Ishaaq and others. Because apostasy comes about because of doubt, and cannot be dispelled in an instant. Time should be allowed for the person to rethink the matter, and the best length of time is three days. Waging war against Islam is not limited only to fighting with weapons, rather it may be done verbally such as defaming Islam or the Prophet (peace and blessings of Allaah be upon him), or attacking the Qur’aan, and so on. Waging verbal war against Islam may be worse than waging war against it with weapons in some cases. Shaykh al-Islam Ibn Taymiyah said: Muhaarabah (waging war against Islam) is of two types: physical and verbal. Waging war verbally against Islam may be worse than waging war physically - as stated above - hence the Prophet (peace and blessings of Allaah be upon him) used to kill those who waged war against Islam verbally, whilst letting off some of those who waged war against Islam physically. Al-Saarim al-Maslool, 3/735 If the punishment for murder and espionage (also known as high treason) is death, then what should be the punishment for the one who disbelieves in the Lord of mankind and despises and rejects His religion? Is espionage or shedding blood worse than leaving the religion of the Lord of mankind and rejecting it?
@watermelon8057
@watermelon8057 2 жыл бұрын
what is the background noise?
@Striker_242
@Striker_242 2 жыл бұрын
Sadly nearly all Islamic organisations in India are sold. No organisation is coming forward even after such blasphemy over our beloved prophet Muhammad Sallallaahu Aaleihi wa sallam..
@InfinitesimallyInfinite
@InfinitesimallyInfinite 2 жыл бұрын
What do u mean by not coming forward?
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