ശിവ-കാമേശ്വരാങ്കസ്ഥാ - Lalitha Sahasranama Discourse Part 102

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Description continued... In the Saktheya tradition, two key concepts are ḍharmam and ḍharmi . ḍharmi refers to the entity that holds a quality within itself, and ḍharmam refers to that inherent quality. For example, the sun (Surya) is ḍharmi, and its heat is Dharmam. Similarly, brightness is the ḍharmam of light, and the lamp that holds the light is the ḍharmi. In the same way, the Supreme Self (Brahman) is beyond form and cannot be confined by words or descriptions. It is nirguna-beyond the three gunas or qualities of nature namely, sattva (goodness), rajas (passion), and tamas (inertia). Therefore, the Supreme Self cannot be defined by any particular quality. However, it can be understood through certain indications and attributes, which give us glimpses into its nature. We call it by terms such as, “ sat-chit-ānand ”. "sat" refers to that which is indestructible and eternal across all three aspects of time-past, present, and future. "chit" represents its true nature as pure knowledge or consciousness. "ānand" signifies everlasting bliss, which is unlike the fleeting happiness we experience in our daily lives. Through these terms-Sat, Chit, and Anandam -we can attempt to grasp the essence of the Supreme Self. Devi, the consort of the Supreme Self, sits on the lap of Parameshwara, symbolizing their inseparable unity. In this context, Lord Parameshwara is ḍharmam (the inherent principle or quality), and Devi is ḍharmi (the one who embodies that principle). Just as we cannot separate the sun from its light or fire from its heat, Kameshwara (Shiva) and Kameshwari (Devi) are inseparable. Shiva and Shakti are eternally united, forming the one indivisible whole-two aspects of the same cosmic force, bound together in perfect harmony. Devi is hailed as, śiva-śaktaikyarūpiṇī [She who is the union of shiva and shakti into one form] (Sri Lalitha Sahasranama - 999) She is the union of Shiva and Shakti into one form. They are inseparable. There is no distinction between Shiva and Shakti. This is the principle underlying the mantra, “śiva-kāmeśvarāṅkasthā ” or She who is seated on the lap of Kameshwara. The meaning of the mantra “Shiva” is “She who embodies the essence of auspiciousness.” She bestows eternal auspiciousness upon all, and her true nature is the eternal, absolute self. In these descriptions, as presented in the Lalitha Sahasranama, we are hearing praises of Devi’s glorious physical attributes, each reflecting deeper spiritual principles. The underlying essence of each mantra is carefully explained, revealing both her divine form and the universal truths she represents. More of these enlightening explanations will be shared in the upcoming episodes. To be continued… #Llaita #LalithaShasranamam

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Thank you.koti pranaams

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Jai jai maaààaaa ❤