淨界法師：如何念佛？怎麽知道佛號是念從心起還是鬼神干擾？

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淨界法師：《佛法修學概要》
時間: 2013/06/26
地點: 洛杉磯淨土教觀學苑
編號：期中座談5
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【學員提問】請問師父，我們坐下來念佛號，像我們年紀大，念念就沒聲了，那我也就默念了。有的時候念佛機它念，我可以跟著它念，就是心裡面我念不出來；有的時候我自己念，在靜坐的時候，我可不可以心裡頭什麼也沒想，我就是念那一聲佛號？
【師父答疑】好，請坐。首先我們要知道，諸位！你們認為念佛的所緣境是什麼？一定有所緣境，對不對？「心於所緣專一安住，心於所緣相續安住」，但是你要把所緣境現出來，善取所緣境的相貌，然後心於所緣專一安住，心於所緣相續安住。
那麼你怎麼取到所緣境？所緣境在哪裡？念佛的時候所緣境是什麼？它是音聲，是六塵裡面色聲香味觸法中的聲，它是耳根所緣。那麼你如果都沒有出聲，它就不是音聲，它變成法塵，變成第六意根所緣，那就不一樣。
意根在緣法塵的時候，困難度比較高，因為第六意識它會變動，變來變去；音聲是穩定相。所以念佛法門的最低標準，最好是金剛持，嘴巴震動，因為你嘴巴不震動就列入法塵。你要捕捉法塵非常困難，因為它變來變去，你第一句佛號跟第二句佛號不會一樣。你創造的所緣境都不一樣，你怎麼得到禪定，得到三昧？你在法塵的時候，你念的第幾句佛號的聲相，那個法塵的聲相是大一點的，是明瞭的，是怎麼樣的……，它會變來變去。
所以音聲有個好處，它穩定，它保證每一句佛號是穩定的。那麼你所緣境穩定，你的心也容易穩定。所以最好是嘴巴輕微地震動，叫作金剛念。第一個它不會耗氣，養神，因為你出聲耗氣，但是你完全不出聲又沒辦法攝心，所以這個平衡點最好就是稍微出一點聲。
祖師為了在有聲跟無聲之間找一個平衡點，他創立一個金剛持。黃念祖老居士很強調金剛念，這個方法很好。因為你經常出聲，會耗神傷氣；但是你不出聲，你心攝不住，它跑掉了。你第六意識的法塵跑掉，你都不知道，你可能打很久妄想才發覺。
我的意思不是說你每一堂功課都要修觀，不是這個意思。如果你的心已經準備好了，你這個觀可以暫時不修。但是如果你佛號念得很生疏，很提不起勁，那你就要修觀。
什麼叫作正修，什麼叫作助行？正修就是說，正常情況下提起佛號。但是你如果操作得不好，狀況出來了，你要排除狀況，你就要修觀，善加調伏，善加引導就變得很重要。你怎麼跟自己溝通？先把佛號放下來，因為沒有效果，你要看看到底哪裡出了差錯。要調整心態，跟自己溝通。溝通好了上路了，這個觀就不要了，就繼續往前走，佛號繼續提起來，這個叫作正助合行。
有些人一提起佛號就容易昏沉，對不對？他不念佛還不會昏沉，他一提佛號就昏沉。這個你就要知道你要拜懺了，你真的要修懺。因為你能念的心，那個心已經出了差錯了，已經有障礙。我們一般自己不知道，你那個心已經被業障給卡住了，總是覺得我那個心跟佛號中間好像有一個東西障住。你這個效果就很差，因為你每次念佛就打瞌睡。不是打瞌睡的時候還念佛，是念佛就打瞌睡。打瞌睡還念佛那表示你還不錯，但是這兩個分不清楚了。
所以當你一提起佛號就打瞌睡，心一靜下來就打瞌睡，我提醒你：一定要修懺。因為你的造業力薄弱了，你那個能念的心被太多蜘蛛網蓋住了。如果你不把蜘蛛網拿掉，你那個念佛都沒有效果。因為你身體沒辦法念佛，一具臭皮囊何來做功課？嘴巴也不能念佛，是那個明瞭的心念佛，嘴巴是個工具而已。
有些人的心一路走來，他的業力也沒有懺，煩惱也沒有調，他的心很粗重，那個堪能性都沒有，那個造業力，就是那個修行的力量都沒有，不要勉強，先修懺。你這台車子已經是狀況連連了，不要勉強開，先去修理一下再開。
In response to a student's question about whether it is okay to silently recite the Buddha's name when physical or vocal limitations make it difficult to chant out loud, the teacher provides a detailed explanation about the importance of maintaining a stable object of focus during practice.
The teacher explains that the object of focus, or "所緣境" (the object of concentration), in the practice of reciting the Buddha’s name should ideally be the sound of the chant itself. This sound belongs to the category of "聲塵" (sound phenomena), which is something that the ear can directly engage with. When a person chants aloud, the sound is stable and consistent, providing a solid anchor for the mind, helping it remain focused and preventing it from drifting into scattered thoughts.
If the chant is performed silently, the object of focus shifts from a physical sound to a mental construct, which is more difficult to maintain. The mind tends to wander more easily when relying on mental imagery alone, as opposed to a tangible, external sound. This makes it harder to achieve a state of meditative concentration or "三昧" (samadhi). Therefore, the teacher suggests a method called "金剛持" (vajra chanting), where the practitioner chants softly with a slight movement of the lips. This technique strikes a balance between vocal chanting and silent recitation, conserving energy while still providing a stable anchor for the mind.
The teacher also addresses the issue of mental lethargy or dullness that some practitioners experience when chanting. If someone becomes drowsy or unfocused as soon as they start chanting, it may indicate underlying karmic obstacles or mental imbalances. In such cases, the teacher advises performing repentance practices ("懺悔") to clear these obstacles before continuing with the chanting. The analogy used is that of a car needing repairs before it can be driven safely; similarly, the mind needs to be cleared and prepared before it can effectively engage in the practice of chanting.
Ultimately, the teacher emphasizes the importance of adapting the practice to the current state of mind and body. If the mind is unsettled or the chanting lacks energy, it may be necessary to temporarily focus on contemplative practices to restore balance. Once the mind is stabilized, the practitioner can return to the main practice of chanting the Buddha's name with renewed focus and clarity. This approach ensures that the practice remains effective and spiritually beneficial.
The student expresses concern to the teacher about experiencing unusual auditory phenomena during the practice of chanting the Buddha's name. The student describes hearing the sound of the chant, as if the sound is coming from all directions.
The key instruction is not to "攀緣" (cling to or attach to) these experiences. The teacher emphasizes that any sound or experience that is not consciously generated by the practitioner should not be engaged with or given attention.
Only the sounds or experiences that the practitioner intentionally creates are reliable and can serve as a stable focus for practice. Any other sounds or phenomena, even if they seem extraordinary, should be disregarded because their origin and nature are uncertain.
視頻摘自：淨土教觀學苑
製作：善知識工作室
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Пікірлер: 67

@Gowgkcan 2 ай бұрын

謝謝！感恩師父開示南無阿彌陀佛南無阿彌陀佛🪷 南無阿彌陀佛🔐📳📲🗡️🔐♾️✂️📲📳

@西方极乐世界 17 күн бұрын

🙏感恩法师开示 🙏感恩师兄上传 🙏随喜赞叹功德 🙏南无阿弥陀佛

@吳素珠-u2v 25 күн бұрын

❤🎉感恩净界上人、大智大悟净法塵.

@tockchan5338 Ай бұрын

善哉！善哉！太好了！太妙了！我们信受奉行诸佛菩萨善知识大德们的教导。至诚感恩顶礼！

@王昱丰 3 күн бұрын

念從心起，聲從口出，音從耳入-念佛三要-感恩師父-阿彌陀佛！

@annejiang9569 20 сағат бұрын

感谢净界法师开示，🙏🏻🙏🏻🙏🏻，师父慈悲，南无阿弥陀佛，南无大智文殊师利菩萨。

@Jamison-n7e Ай бұрын

感恩師父阿彌陀佛

@林佩誼-d8i Ай бұрын

頂禮感恩師父慈悲開示。感恩隨喜讚嘆視頻製作分享的護法功德。南無阿彌陀佛。🙏🙏🙏

@杉本-e3f Ай бұрын

頂禮師父慈悲開示阿彌🙏🙏🙏

@MiMi-mb3kc Ай бұрын

👍👍👍顶礼法师。阿弥陀佛…🙏🏻

@Gowgkcan 2 ай бұрын

南無觀世音菩薩南無阿彌陀佛師父慈悲開示南無觀世音菩薩南無阿彌陀佛

@陳滿祝-g8c 5 ай бұрын

念佛🙏回向的功德大到不可思議了大家加油每天在家24小時放念佛機跟著念出外跟著手機念佛有機會就勸人念佛🙏 念佛成佛有餘南無阿彌陀佛南無阿彌陀佛🎉❤😂

@葉秋容-r7j 4 ай бұрын

再加睡覺念佛機在耳邊~最好是念佛機念佛人是在正定中(三摩地)因聲音的波動是心性. 阿彌陀佛

@yingma9604 5 ай бұрын

南無阿弥陀佛，感恩净界法师慈悲开示

@AMTF18 5 ай бұрын

隨喜功德，感謝祝福您，阿彌陀佛

@K54443Y 5 ай бұрын

南無阿彌陀佛🙏

@陳滿祝-g8c 3 ай бұрын

@@K54443Y

@selindaliang 2 ай бұрын

很好的分享，感恩法师开示，感恩上传这么好的视频！祝福所有听到和看到视频的人们，阿弥陀佛！

@Gowgkcan 2 ай бұрын

感恩師父感恩分享南無阿彌陀佛

@南無阿彌陀佛-c3q 5 ай бұрын

願所有人平安幸福家庭美滿健康快樂財富滿滿離苦得樂南無阿彌陀佛🙏 南無阿彌陀佛🙏 南無阿彌陀佛🙏 普皆迴向

@changwoeiyii7537 5 ай бұрын

法师说得非常棒！ 👍👍👍 我总感觉印光大师的十念法，好像已经把我们念佛人，将会遇到的问题点，统统都考虑在内了，只要认真抓住这十念，问题都能逐一的排除掉，真的不可思议。很忏愧的说，我念了很多年的佛号，但始终不知道重点在哪里，直到有一天看到了印光大师的十念法，总算是皇天不负有心人，终于找到了一个方向，虽然我功夫还很浅但是建立了信心。看来我的业障真的是太深重了啊！

@君傑 5 ай бұрын

南無阿彌陀佛

@joypek888 5 ай бұрын

南无阿弥陀佛🙏 南无阿弥陀佛🙏 南无阿弥陀佛🙏 南无阿弥陀佛🙏 南无阿弥陀佛🙏 南无阿弥陀佛🙏 南无阿弥陀佛🙏 南无阿弥陀佛🙏 南无阿弥陀佛🙏 南无阿弥陀佛🙏

@陳玉斌-p1q 5 ай бұрын

昏沉便是業障!! 阿彌陀佛

@黃阿朗-f6r 5 ай бұрын

感恩淨界法師感恩製作團隊隨喜讚嘆南無阿彌陀佛

@張清炬 5 ай бұрын

南無淨界法師

@許燕鳳-v3x 5 ай бұрын

🙏🙏🙏🙏🙏🙏🙏🙏🙏❤👍👍

@yenlily12 5 ай бұрын

感恩法師開示！

@小平-k7y 5 ай бұрын

南無阿彌陀佛南無阿彌陀佛南無阿彌陀佛

@李瑞芬-h9g 5 ай бұрын

讚嘆！隨喜！南無阿彌陀佛！

@maeleanng7096 5 ай бұрын

感恩法師慈悲開示，阿彌陀佛

@wangjeffrey8553 4 ай бұрын

頂禮感恩淨界法師的開示！南無阿彌陀佛！ 🙏

@peggylow8546 5 ай бұрын

南无阿弥陀佛🙏南无阿弥陀佛🙏南无阿弥陀佛🙏。

@吉祥如意-e5e 5 ай бұрын

感恩師父慈悲阿彌陀佛🪷

@enghonglim1178 5 ай бұрын

🙏🙏🙏

@劉琪珍-u8b 4 ай бұрын

受教了。感恩阿彌陀佛。

@changwoeiyii7537 5 ай бұрын

南无阿弥陀佛！善哉善哉！功德无量！

@李瑞芬-h9g 5 ай бұрын

讚嘆！隨喜！

@jianhui66 4 ай бұрын

感恩解疑！南無阿彌陀佛！🌻🙏

@GrowandGlowEveryday 5 ай бұрын

感恩法師開示解惑，感恩團隊上傳影片🙏

@金月光-j8d Ай бұрын

室內可用臭氧機軀蟲試試。蚊子叮咬很困擾，就是打開捕蚊燈請它看著辦。

@UriaRongzhiKou 3 ай бұрын

感恩❤顶礼师父南无阿弥陀佛南无阿弥陀佛南无阿弥陀佛🙏❤❤❤❤❤❤❤❤❤

@陳-k2p 5 ай бұрын

感恩法師

@夏暄貽 5 ай бұрын

阿彌陀佛

@普行 3 ай бұрын

🙋阿彌陀佛！果然是（心無常） 😅耗氣！養神！！？！😨、、、、金剛持😃😃😃😃😃 😅具行！ 😇🙏實證轉化，身心！！ 😅言為心聲，舌為心苗！！ 🙏🙏🙏🙏🙏🙏

@易倖卉 5 ай бұрын

感恩、南無阿彌陀佛

@t01811 5 ай бұрын

南無阿彌陀佛🙏🙏🙏

@chong118 3 ай бұрын

阿彌陀佛 🙏🙏🙏

@張靜心-i9d 3 ай бұрын

謝謝法師開示，阿彌陀佛

@SerenaYao123 Ай бұрын

我在自己修地藏的时候有感觉人在拽我袖子。还不只是一次。。

@許仁建 5 ай бұрын

阿彌陀佛。好像男眾發問的較少耶。

@李瑞芬-h9g 5 ай бұрын

我感覺好像念佛的女人居多！不知道是不是覺得當女人太苦了，想要出離娑婆、往生極樂世界，脫離輪迴之苦！南無阿彌陀佛！

@陳玉斌-p1q 5 ай бұрын

@@李瑞芬-h9g 女人的確比男人要容易念佛!!....男人事業有成...有其他成就自然會障礙念佛!!有成就的人...會覺得這世間不錯幹嘛往生西方極樂世界!!...這是自然之理!!.......阿彌陀佛

@changwoeiyii7537 5 ай бұрын

这可能验证了《佛说法灭尽经》里的记载，即是末法时期男众修行人数会不断减少，反而女众修行的人数会增加的现象。真的是佛法不可思议啊！

@曉诗芝 5 күн бұрын

去寺庙95%是女众

@danielsun648 3 ай бұрын

Master; Recitor able to know how to judge is real Buddha or Devil show up as long as you project Buddha Name on the show up pictures my Patriyar was Sen-Hwa Patriyar of 10 000 Buddhas Temple in 1978 Sen-Hwa Patriyar teach me project Buddha Name on show up image to tell the real Buddha or Devil ?

@moderation5181 Ай бұрын

The most important thing is to maintain a calm mind and remain unmoved. The vision will naturally disappear. Even if it is the true Buddha, if you become emotionally excited by His appearance, your spiritual practice will regress. If it is a demon, it would be even worse. Mahayana Buddhism teaches the principle of non-duality; Buddha and demons are not two separate entities. Demons, too, will eventually become Buddhas.

@moderation5181 Ай бұрын