@@verityc6504 埃及史和犹太历史书上一般多少都能找到。犹太历史我读的是本老(60年代)的热销书,max dimont的《jews, god and history》。作者是犹太裔,犹太史作者,也是践行的犹太教徒。但他的书相当客观。比如视频中谈到的JEPD假说,以及弗洛伊德(也是犹太人)的《摩西与一神教》中关于摩西是埃及人的结论,在这里遭到诸多愤怒的口水,而在该书中则都有正面客观的介绍。甚至对耶和华对亚伯拉罕应许之地,也介绍了现代心理学的解释--亚伯拉罕自己强烈愿望(能够拥有自己的土地)之下心理投射的幻觉而已。这些说法(比如JEPD) 其实在学术界相当有影响,犹太教历史书籍几乎的都避不开对其介绍,并非如这里那些义愤填膺者所说的某一个人的观点。
正好在读King James 版的圣经,刚读完《列王传》。在此前读摩西书时,心里总有疑问。今天的视频部分回答了我的疑问。谢谢。
@s981318 Жыл бұрын
不要相信人的話。從這影片的結論推論下去就是聖經不是神的話,因為存在錯誤。 豈不知道將來在七年患難時期,神要再次從天降下嗎哪,餵養被敵基督徒迫害而逃到曠野的以色列人嗎? 14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. 15According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things. Micah 7 既然你在讀King James Bible,應當知道King James Bible 是神純淨的話,是沒有錯誤的。 看看弟兄對King James Bible 的研究: www.youtube.com/@TruthisChrist/videos 跟Bible Believing Pastors 學習聖經: www.youtube.com/@REALBibleBelievers www.youtube.com/@Robertbreaker3 不要只當個Bible Reader,要當個Bible Believer。
@@historicallytrue 这些对耶利哥城考古的发现把和圣经记录高度一致 Grain was a very valuable commodity in antiquity. The amount stored after harvest provided food until the next harvest. Grain was so valuable, in fact, that it was used as a medium of exchange. The presence of these grain stores in the destroyed city is entirely consistent with the Biblical account. The city did not fall as a result of a starvation siege, as was so common in ancient times. Instead, the Bible tells us, Jericho was destroyed after but seven days (Joshua 6:15,20). Successful attackers normally plundered valuable grain once they captured a city. This of course would be inconsistent with the grain found here. But in the case of Jericho the Israelites were told that "the city and all that is within it shall be devoted to the Lord for destruction," and they were commanded, "Keep yourselves from the things devoted to destruction" (Joshua 6:17-18). So the Israelites were forbidden to take any plunder from Jericho.56 This could explain why so much grain was left to burn when City IV met its end. Another inference can be drawn from the grain: The city fell shortly after harvest, in the spring of the year. This is precisely when the Bible says the Israelites attacked Jericho: Rahab was drying freshly harvested flax on the roof of her house (Joshua 2:6); the Israelites crossed the Jordan while it was in flood at harvest time (Joshua 3:15); and they celebrated Passover just prior to attacking the city (Joshua 5:10). An artist, draws in situ grain storage jars excavated at Jericho, one of which is seen in close-up below. A total of six bushels of grain were discovered in a single excavation season amid the charred debris of City IV, giving an important clue to the city’s demise. Its end could not have come as a result of a siege, because that would have exhausted the city’s food supply. Instead, the attack must have occurred suddenly, soon after the spring harvest - two crucial details that match the account in the Book of Joshua.
According to the biblical account, the children of Israel wandered in the desert and mountains of the Sinai peninsula, moving around and camping in different places, for a full forty years (Figure 8). Even if the number of fleeing Israelites (given in the text as six hundred thousand) is wildly exaggerated or can be interpreted as representing smaller units of people, the text describes the survival of a great number of people under the most challenging conditions. Some archaeological traces of their generation-long wandering in the Sinai should be apparent. However, except for the Egyptian forts along the northern coast, not a single campsite or sign of occupation from the time of Ramesses II and his immediate predecessors and successors has ever been identified in Sinai. And it has not been for lack of trying. Repeated archaeological surveys in all regions of the peninsula, including the mountainous area around the traditional site of Mount Sinai, near Saint Catherine’s Monastery have yielded only negative evidence: not even a single sherd, no structure, not a single house, no trace of an ancient encampment. One may argue that a relatively small band of wandering Israelites cannot be expected to leave material remains behind. But modern archaeological techniques are quite capable of tracing even the very meager remains of hunter-gatherers and pastoral nomads all over the world. Indeed, the archaeological record from the Sinai peninsula discloses evidence for pastoral activity in such eras as the third millennium BCE and the Hellenistic and Byzantine periods. There is simply no such evidence at the supposed time of the Exodus in the thirteenth century BCE.」 摘錄自 The Bible Unearthed Israel Finkelstein
@carolyang873810 ай бұрын
@@historicallytrue請參考Ron Wyatt 的考古發現
@龙琪-k4s4 ай бұрын
@@historicallytrue 专挑合乎自己情想法的考古发现的解释说有什么说服力嘛?Bryant G. Wood考古学家已经证实了耶利哥城是被毁坏的时间的考古发现和圣经记述的时间一致 没必要倾向性那么强把?引用只对自己想法有力的考古发现本来就并不客观。现在主流的考古发现都证实妥拉是摩西所写 只是有后人编撰 如果您要做到真的客观就应该把所有的发现和争议拿上台面 让观看者自己分辨 而不是自己给倾向性的引导。
If you believe it and it can bring you wealth and health, you may keeping believing it
@lesliewong708 Жыл бұрын
And religion is something I think it is better to keep it personal. Keep it to yourself and no need to go around and tell others you are a christian, muslim or buddhist