Most underated you tube channel for English leraners. Deserve to have more subscribers. Love from Srilanka
@jpenglishliteraturediaries9062 Жыл бұрын
thanks a lot.. keep supporting
@nathiyaprakash134 Жыл бұрын
I am preparing pgtrb sir, your vedioes are incredibly useful to me.
@jpenglishliteraturediaries9062 Жыл бұрын
thanks a lot...al d best to crack d exam
@zahidabanu3025 Жыл бұрын
Excellent explanation, helped me alot in my studies
@jpenglishliteraturediaries9062 Жыл бұрын
thanks a lot
@n.karthickeyan691 Жыл бұрын
Super sir continue your video sir
@jpenglishliteraturediaries9062 Жыл бұрын
thanks
@NishaNisha-e5t8 ай бұрын
Super bro ❤❤❤❤❤❤❤❤❤❤❤❤❤
@jpenglishliteraturediaries90627 ай бұрын
Thanks a lot keep supporting My best wishes to u
@SuganSuganya-sb2lr Жыл бұрын
Super sir
@jpenglishliteraturediaries9062 Жыл бұрын
thanks
@n.karthickeyan691 Жыл бұрын
God 🙏 sir neenga
@jpenglishliteraturediaries9062 Жыл бұрын
thanks
@kalaistastykitchen2 жыл бұрын
Bro pls etha summary video podunga ah To be or not to be by LS rokade pls i need today bro Summary of poem This is poetry born of nerve-end suffering, where the narrator agonises about his own existence. These words are torn out of him, its very lack of artifice a testament to the authenticity of feelings expressed. Even as a translation (from Marathi to English), it doesn’t seem to have lost its edge, the despair and anguish all too evident. One will have to invent a new kind of poetics to describe and analyze poetry of this kind. In its simplicity and directness, it has quite a good deal in common with African poetry like that of Achebe or Okara. But the difference between the postcolonial African poetry and the desperate cry of Dalit poetry is that the former laments the subjugation of its people by the coloniser whereas the latter holds the caste discriminations of India accountable for its plight. This poem of Rokade makes no attempt to sociologize or historicize its suffering. It is mute suffering, the suffering of the yet-to-be born who is of course in no position to theorise about it. The labour pains of the mother seems to be a protracted one as the mother tells later to her child but for which she could find no reason at that time. The roles become reversed here, when the narrator explains the reason for the prolongation of the delivery: he was unwilling to emerge, perhaps sensing that the outside world would be quite a hostile one, barring his entry from the roads to progress.The passivity of the victims comes out who are shown helplessly gazing skywards, a sky which rests on props but which may be removed anytime. It is not the poverty of an individual that oppresses them but the poverty of a people subjected to untold suffering for centuries. Need is the pillow on which the mother rests in the night and in the day the cupped palm of the baby crushes her shrunken breasts. In this land of myths, the various castes emerge from a variety of divine body parts, the lowest emerging from the feet of god. They are not born out of the union of man and woman. The tracks traversed by a moribund society have become centuries of rut and nobody dare make even a slight change to it. The mother’s attempt to state the obvious (the earth is round) goes unheard and unheeded. Lakes and rivers may be awash with water but the lot of a dalit is to struggle to drink even a palmful of water. The narrator shows his extreme contempt for a civilization like this which permits the perpetuation of such inhumanity in the line: “I spit on this great civilization.” The right of being born here does not entitle anything to these disempowered people. The narrator rues the fact that he is born at all.
@jpenglishliteraturediaries90622 жыл бұрын
material available ah
@kalaistastykitchen2 жыл бұрын
@@jpenglishliteraturediaries9062 material comment eruka parunga ah
@sonikam90394 ай бұрын
Upload summary for "poor relation" sir
@jpenglishliteraturediaries90624 ай бұрын
Couldnt find text for this
@platformofknowledge7940 Жыл бұрын
My First Acquaintance with Poets. podunga
@jpenglishliteraturediaries9062 Жыл бұрын
if u ve materials for this..kindly forward me..i ll upload
@aakashkolanji799 Жыл бұрын
Nice explanation But concept is ( urikka urikka onnum illa 🤦♂️🤷♂️ )
@jpenglishliteraturediaries9062 Жыл бұрын
thanks a lot
@Priya...14 Жыл бұрын
Bro preface to the fables by John Dryden please upload this work
@jpenglishliteraturediaries9062 Жыл бұрын
sure
@AkhilShanthija123 Жыл бұрын
Sir, please upload the summary of prelude book -I by Wordsworth
@jpenglishliteraturediaries9062 Жыл бұрын
if u ve materials kindly forward me i ll upload
@srinidhigiri3730 Жыл бұрын
Use of poetry and use of criticism by TS Eliot and who is an author Foucault ஓட து video போடுங்க please
@jpenglishliteraturediaries9062 Жыл бұрын
materials available ah
@srinidhigiri3730 Жыл бұрын
@@jpenglishliteraturediaries9062 Yes available please upload பண்ணுங்க ரெண்டு ku video
@jpenglishliteraturediaries9062 Жыл бұрын
@@srinidhigiri3730 Sure i ll do if materials are available
@islamicthamizhan9150 Жыл бұрын
Sorry ok anna
@balaji3549 Жыл бұрын
This was criticism or not
@jpenglishliteraturediaries9062 Жыл бұрын
s...literary critical prose piece
@pduri32 Жыл бұрын
sir ug trb video podunga
@jpenglishliteraturediaries9062 Жыл бұрын
s...done wit most of d videos...if anything u wany specifically let me know i ll upload