Excellent lecture. Thanks for this. Currently studying the Buddhist tenet systems (Vaibhashika, Sautrantika, Cittamatra and the two Madhyamikas) - very helpful
@नाटोकेपितापुतिन2 жыл бұрын
🧐👏👏 समझाने का तरीका अच्छा लगा ।
@fernandocue37975 жыл бұрын
So, Dr. Tanaka is Schrodinger's cat. And Dr. Tanaka is me, all at the same time, in multiple dimensions, only on Fridays, because on Saturdays i play D&D. = )
@italogiardina81837 жыл бұрын
The notion of recognize as a reasoner implies there were two forms of reasons, each of which do not agree with the sense of being a reasoner. This seems to suggest the implicit notion that subjectivity is dependent on some form of scaffold, as in the need to be behind a desk and supported by a referent in the form of points on a white board. A Buddhist logic points to the that which is mostly ephemeral, be that the one who does the inference, which entails that that person is not the inference, but the referent of the institutional gaze.
@sohamsss1004 жыл бұрын
THANK YOU
@wrongnotes83856 жыл бұрын
With all the respect to Koji, I think there is better explanation by (Vidya-Mitra) take on Dinnaga and Dharmakriti on the the theory of perception debating with Naiyanikas.
@jamestunglut19975 жыл бұрын
What an odd character! 😆
@kms5750 Жыл бұрын
you can read Kalam sutta Buddha say never belive anything without prove Cintificlly logiclly we buddhist can.t belive anything unlogic uncintific this is mein point of buddhism
@andystitt38875 жыл бұрын
Does buddist philosophy recognize any fallaiies?
@arvinpillai6813 жыл бұрын
Yes
@shadowwhisperer96874 ай бұрын
Check out catuskoṭi or tetralemma..in early buddhism its usually taken as a fallacy bt later it is used to imply nothingness.