Beautiful talk.... Such clarity such refined thoughts
@desikacharik.v37743 жыл бұрын
சாத்தியமான வார்த்தைகள் தன்யமானேன் 👍🙏🙏
@duraisubramaniam75525 жыл бұрын
Only those who are blessed , can get an opportunity to see and hear Dr R Krishnamurthy Shastrigal . Thank you for the uploading. Namskarams
@chithambarampillaim52423 жыл бұрын
Nanti Swamy unka Patham thotu vanakukiren Sri MahaPeriava Pathame saranam
@lalitharama56184 жыл бұрын
We are blessed to hear all your upanyasams. Anaka kodi namaskarams Mama.
@desikacharik.v37743 жыл бұрын
Namon namaha high class explanation great🙏🙏🙏
@vahanprasan4 жыл бұрын
Asset of our country mama... Ungalode tiruvadigalukku namaskaras. 🙏🙏🙏🙏
@narayanansankararaman81085 жыл бұрын
Excellent and extraordinary conviction along with convincing explanation. Timed reply with timeless expression.
@bbharathy994 жыл бұрын
आचार्य देवो भव 🙏 I need a clarification sir. As per Advaitam there is no self but Brahmam. If that is true then which part of self is taking the next birth? When self is mithya, then which self is taking rebirth?
@LC-en8io6 жыл бұрын
Thank you Mama. It is our blessing to hear from you.
@itfriends6666 жыл бұрын
Thank you so very much for the immense guidance on various topics, from spirituality to everyday life.
@puviabishek34265 жыл бұрын
Legend
@ssugunas33454 жыл бұрын
Is this sastrigal Prema Maami husband
@santhavisva4086 жыл бұрын
can the grandson give theeti to grandparents while the father is still alive
@rameshkn33885 жыл бұрын
NO
@krishnamurthivenkatraman305 жыл бұрын
Will you any body please furnish mr krishnamurthi sastrigals mobile phone number Tomy phone no 8861324979 kvk bangalore
@warrior1983232 жыл бұрын
Yes if he is a dauhitran( maternal grandson)
@babaiyermanispiritualandpo20626 жыл бұрын
VERY VERY SUPER SPEECH.
@snarayanan30506 жыл бұрын
AnnaNamskaram
@jaisacinandanakrsnadasa15976 жыл бұрын
So Karma is greater than Bhagavan himself?? A speech that lacks consistency in thought and against the tenets of Gita. na māṁ karmāṇi limpanti na me karma-phale spṛhā iti māṁ yo ’bhijānāti karmabhir na sa badhyate janma karma ca me divyam evam yo vetti tattvatah tyaktva deham punar janma naiti mam eti so 'rjuna ajo ’pi sann avyayātmā bhūtānām īśvaro ’pi san prakṛtiṁ svām adhiṣṭhāya sambhavāmy ātma-māyayā The One Brahman who gets restricted himself due to avidya to different bodies and undergoes Karma and suffers, all in the name of 'Lila' has to do actions without motivation and pray to someone called God (who is within karma, according to this Sastrigal) to get out of his illusion to ultimately find out there was no God in the first place and there was only Brahman. Does not make sense.