क्या डॉ. आंबेडकर विपश्‍यना के विरोधी है? सिद्धार्थ ने अपने मन में कैसे प्रवेश किया ! Ven Vimalkirti

[@nagsenvinay7531]

अत्यंत गूढ़ तथा ज्ञानवर्धक विषय। 👏👏👏

[@bindugautam5433]

वंदामि पुज्य भंते जी आपने बहुत ही सरल शब्दों में विपश्यना को समझाया है 🙏🙏🙏

[@rupeshg1]

साधु! साधु! साधु! बहुत ही बेहतर ढंग से विपश्यना को समझाया आदरणीय भंते जी ने। ऐसे तो ध्यान शिविर में भी नहीं समझाया गया। बहुत बहुत साधुवाद इतनी अच्छी जानकारी के लिए। संभव हो तो आगे भी भंते जी द्वारा धम्म देशना हो।

[@bharatjagtap5662]

Wandami bhanteju very good

[@kuldipbabita2016]

साधू साधू साधू भंतेजी। बहुत ही गहरा धम्म पर मार्गदर्शन किया है आपने। विपश्यना क्या है इस सही मायने में अर्थ आज जानने को मिला है। ध्यान की 4 अवस्थाए कैसी होती है उसका एकदम सरल वर्णन आपने किया है। मन की एकाग्रता कैसे काम करती हैं यह आपने आसान भाषा में समझाया है। साधुवाद भंतेजी।🙏🙏🙏

[@kaushikmajumder1903]

sadhu sadhu sadhu...namo Bhante ji 🙏

[@Mohan-z6b]

Dr भंते थँक्यू आभारी hu.मे आपका प्रवचन सदा sunata hu .

[@carnalcryptcorporalunsolve9464]

namo dukhay, jai bhim aur buddhay.

[@chandrasenbagal3824]

Very , very excellent discourse . In my life I have listened many discourses of various great speakers but this is very special and universally true/ acceptable. Thank you sir / salute to your study of Buddha’s Dhamma in true sense.

[@ravindramohite9989]

🙏🙏🙏 वन्दामि भन्तेजी!! आपने बहुतही सिधे और सरल भाषा में समझाया! साधू! साधू! साधू!

[@rameshingle2921]

Sadhu 🌷 Sadhu 🌷 Sadhu

[@poonamkamble9197]

Vandami bhante ji🙏🙏🙏

[@krkunwarrajat0612]

Jai Bhim 🙏 Namo Budhaa 🙏. Thank you Bhante Ji🙏

[@satishbhalerao3555]

बहोत सहज ढंग से आपका समझाना है जयभीम

[@roshanwankhade5540]

Vandami Bhante ji Sadhu sadhu sadhu

[@RD7_RUBAL_DONGRE]

Saadhu! Saadhu! Saadhu! Trivaar Vandami bhanteji🙏🌺 namo buddhay!🙏🌺

[@karunaboudh5663]

Beautiful thoughts

[@dilipmundre4480]

Very well explained

[@ajaybaruah6523]

Vandami bantay .

[@Shivmoorat-db1zs]

Bhante Ji ne bahut sahi samjhaya

[@munindrawankhade1356]

Thank you..🙏

[@shardapakhiddey4931]

Sadhu Sadhu Sadhu

[@bachhavshailaa9829]

Sadhnsadhn sadhn

[@dikshantbhagat6093]

ध्यानाशिवाय प्रज्ञा नाही आणि प्रज्ञेशिवाय ध्यान नाही..~बुद्ध आणि त्यांचा धम्म ( बाबासाहेब आंबेडकर) स्वतः बाबासाहेब तळेगाव दाभाळे पुणे येते मुक्काम असतांना ध्यान करायचे..

[@sunilsalve9807]

Sadhu sadhu sadhu 🙏🙏🙏

[@bhagwatraonarnaware5358]

Realy the great speech

[@rajeshwankhade6654]

बाबासाहेब आंबेडकरांनी विपश्यना नाकारलीच नाही, हे खरे आहे पण आज गरज कश्याची आहे

[@ahgaming7826]

Good explain by Bhanteji. Vipassana means shill samadhi pradnya. Everybody wants peace ,do vipassana meditation.

[@ManojKumar-bp6nr]

💯✔✔✔🙏🙏🙏

[@Pramodkabir-gz9qe]

विपश्यना यह एक सिर्फ और सिर्फ प्राणायाम है और कुछ नही और बौद्ध धम्म एक सामाजिक समता का तत्वज्ञान है जिसे लोगो मे बार बार बताने से सामाजिक समता प्रस्थापित हो सकती है ।

[@anilmakwana3322]

SABKO BHALAA KARE UPARVAALE JIVIT ISVAR PRABHU YESHUPITAA SATGURUDEV

[@jagannathpohekar2363]

Babasaheb ne "Buddha and his Dhamma" granth mey Khand 3, Bhag 3 mey G Part mey Smruti Upastthapana mey Bataya hain. Sati upatthana means Sati Patthan. Means Vipassana. Jinhone Tripitak nahi padha vah usi shabda ka meaning nahi samazata.

[@gauritamang7285]

Sadhu sadhu sadhu

[@premrajkhankhane3662]

Babasaheb had focussed on becoming Prabuddha. It is better to understand what is Prabuddha before entering into discussion on Vippassana. He prescribed the package of practices to become Prabuddha i.e. Panchasheel, Eight fold path and for its perfection ten parmitas. Why don't Bhikku give emphasis on eight fold path underwhich comes Samyak Dhyan and Samyak smriti and Samyak Dristi . Without Panchasheel and eight fold path mere practicing Meditation/Vippassana seems inadequate which gives the temporary effects. Now a days even Doctors prescribe the meditation to patient which is limited to the concerned person only. Does that way removes the Rag, Dwesh, Moha. For making Lokottar Sadhna effect the real emphasis should be on achieving Prabuddha as told by Babasaheb for which walking on eight fold path can bring such changes in householder for the peaceful coexistence at family and society level. Thats what Babasaheb had expected. Does eight fold path teaches by Bhikku at Vippassana centres.

[@jeevannagrale7956]

आपका कथन सत्य है

[@rameshingle2921]

Vipassana itself is full of Eight Fold Path

[@ajaybaruah6523]

बनते जि आप किया धियान करते हे । करते हे तो कौन सा बीदरसन भाबना ईया Vipassana ple comment. Vandami bantay

[@gajanankawale2287]

Dhatu Sutta in in Sayyukta Nikaya shows that human beings and other beings are products of four elements ie Earth, water, air and fire and all beings and human beings are connected to each other by these four elements. Through existence of fire (Light) Vidnyana conceived in mind. Through aire word word is conceived (Sadnya). Contact occurs by pronounced word connected to ears due to existence of air. Vidnyana conceived in mind as beings sees throug the eyes to matter ie all things exists in the world due to the existence of light. Reflection of things matter conceived in mind is Vidnyana. Liking Vidnyana and disliking Vidnyana conceived in mind. Liking Vidnyana contacts to Chitta (consciousness) . Due contacts of liking Vidnyana (sparsh) happy sensation arises in (Chitta) conscious. That is called happiness (Sulphate vedana). Due to contacts of disliking Vidnyana to consciousness sorrow is arises (Dukkh vedana). Contacts of blunt and sharp thing to the body conceived sorrow. (Dukkha vedana) .Drinking colds water happiness is arises. Drinking a hot water conceived sorrow. As due to the contacts through the existence of four elements sorrow and happiness is arises. Buddha dividend living man in five segregation (Skandas) Rup, Vidnyana, Vedana, Sadnya and Sanskara. Concentration of mind means destruction of sadnya Sanskara vedana and Vidnyana. It is called pure mind or pure consciousness. The meditation or Vippachana is only to do pure consciousness. There is not sorrow sensation and not happy sensation.

[@ajaybaruah6523]

बाबा साहेब ईया Buddha . Buddha का मतलब गियान । गियान पानके लिए । सिल, समाधि अर प्रगा । ईए तिन मिलके vipassana . देखिए पुजा अर Buddha दनो अलग अलगहे ।

[@AnguliKhobragade]

Bhanteji Dhyan La gana Ne ka matlab Chintan karna Hota hai na Ya. Nahi

[@rameshwargajbhiye1345]

NamoBuddhay,dhamm-Dhamm palan gatha-sabb papasya akaran kushalshya upshampada sachitpariodapanm yetan buddhanushashnm arthath prakriteke niyam -arthath pap karm nahi karana aur Punya karm karana jisme 5shil ,aryaastangikmarg ,38mahamangalsutr ka palan karana adi aur manko pani ki tarah sudh rakhana yahi buddh ka shashn hai /agya /command hai jo sabhi loko me sabi kalo me sabhi logo par lagu hai log kisi bhi panth ko mante ho /dharam ko mante ho .Purn Dhamm in 4 vakyo me sammilit hai aur sadharan logo ke liye yahi dhamm ki samaj awask hai .log punya karm karake aur pap karm nahi karake punya ka sanchay karake nirwan /moksh prapt kar sakate. hai .Tripitak. me sanghya sabda ata hai yah manushya /prani ka adhyatmik sharir hai ,Isi ke dwara log bhav chakra me ghumate rahate hai ya nirwan prapt karate hai arthath jnam punr jnam ke chakra se mukti pakar log saswat lok me jate hai aur sukh bhogate hai vaha natodukkh hai na budapa na punr jnam na maran.yadi nirwan prapt nahi hota hai to manushya apane papkarm /punya karm ke anusar bhagya banatahai aur pratyutsamutpad /karm vipak ke anusar punar janma late hai aur dukkh /sukh bhogate hai .SaswatLok hamare brahmand ke bahar swarg lok hai (atiunivers,science ke anusar ).Buddha &his dhamma yah tripitak ka saransh hai aur sadharan logo ke liye yeh thik hai .Dhamm uchhedewadi nahi hai aur na sunyawadi hai,dhamm kalyankari hai /mukti denewala hai Nirwan praptI ke liye bhikshu hona awask nahi hai ,grahasti bhi nirwan prapt kar sakate hai .Vipshyna dhyan karaneka sadhan hai uske dwara man ki akagrta prapt ki jati hai .Bodhisattva Siddharth Gautam pahale arhat huye ,Vimal huye unhe bad me bodhi prapt hui arthath jo mool buddh the ve Siddharth bodhisattva ki sanghya me vilin hogaye tabhi Siddharth ko divya drasti ,divya shrot divya shakti adi riddhi /siddhi shaktiya prapt hui aur ve sarwagya bhi huye.Tab ve samyak sambuddh huye sarwagya huye aur unhe gyan huha ki dukh hai dukh ka karan hai aur dukh dur karane ka marg hai arthath aryaastangikmarg marg ,5shil 38 mahamangalsutr ka palan karana adi sammilit hai aur Punya karm ka sanchay karana .Tripitak me ak ghatana ka ullekh hai jisme ak bhikshu gambhir bimari ke karan atmahatya karata hai aur Mar/Saitan us bhikshu ki sanghya dudane jata hai tab Bhagwan Mar se kahate hai Ye Mar tu kya us bhikshu ko dund raha hai usko to nirvana prapt ho gaya hai arthath moksh prapt ho gaya hai .Tripitak me ak aur ghatana ka ullekh hai jisme bhagwan apane pita ke mahal jate hai aur Nand ko pravjya ke liye kahte hai par nand ki shadi abhi huyi thi aur unki patni bahut sunder thi isiliye nand pravjya nahi lena chahate the tab Bhagwan nand ko swarg lok le gaye aur vaha unhone nand ko swarg lok ki apsara dikhayi aur kaha nand tu pravjya le jaisi swarg ki apsara hai vaise hI apsara tujhe duga-Nand apsara ki lalach me kathin sadhana karane lage aur nirwan prapt kiya par bad me unhone kabhi bhagwan se apsara kI bat nahi ki kyoki Nand Jan gaye ki nirwanprapt manushyya ko sabhi sansarik suvidhaye/sukh prapt hote hai.Dukh mukt /nirwan praptI ke bad hi sukh bhogate hai nahi to pap karm ke karan karm Bandhan me bandh jate hai arthath dhamm ke kaidi ban jate hai aurdukkh bhogate hai .Tathagat maparinirwan ke bad rahate hai Vedevadidev hai aur yah buddh sashan hai .Bhagwan ki shakti akalpniy hai ve sampalk matra se kuch bhi kar sakte hai .Dhamm ko adhyatm ke bina samjate hai jab ki pura dhamm adhyatm ke uper , adharit hai arthath manushya pap. karm ke karan bar 2 janam lete hai aur dukh bagate hai Bhavchakra me ghumne ka kohi madhyam to hona chahiye hai aur vah madhyam hai sanghya/manushya ka adhyatmiksarir .Dhamm sahitya nast kiya gaya tha aur bad me anya desho se vah sahitya yaha laya gaya .Bhagwan ke mahapariniwan ke bad pratham dhamm sagiti me tripitak ka sankhalan kiya gaya aur bhikshuone jaisa bhi unhe yadraha ya samaja vaisa unhone bataya .Uprokt karan se budha vachano ka sahi sankhalan /samaj ,kramanusar nahi huva isi karan buddh dhamma nirwan buddh sashan adi ke bare me sahi samaj ka abhav hai .Bhagwan jivit hai /Nirwan ko amrit kaha gaya hai .Ve naye thathya ya tuti dhamm kadi ko jodana chahenge isiliye naye awishkar yayege aur unhe swikar karane ke liye taiyar rahana chahiye takI log dhamm ko uchhedewadi nahi samaje,kalyankari moksh dayak samaje.Abhi log nam matra ke liye dhamm ka nam lete hai kyoki ki dhamm ki sahi samaj nahi hai isiliye log dhamm ke uper prashanchinh lagate hai par dhamm ka palan nahi karate hai aur pap karm ke karan dukkh bhogate hai .log dhamm ki rah par chale aur nirwan prapt kare tabhi logo ka kalyan hoga .

[@ajaybaruah6523]

बनदामि बनाते ।आप कौन सा पुस्तक पर कर बल रहा हे । Tripatak पर कर बलिए ना ple

[@pratiks3623]

Buddha and his Dhamma

[@pubggaming121]

Kya baba sahab ne khud vipassana ki thi ya nhi. Btaye

[@heeralalkurrey4664]

Jaruri hai kya? Tune khud kabhi karke dekha hai?

[@karunaboudh5663]

Beautiful thoughts