Kya Khade ho kar Paani Pee sakte hai? | Abu Zaid Zameer

[@azamali2618]

Sahih bukhari 5615. Narrated An-Nazzal: Ali came to the gate of the courtyard (of the Mosque) and drank (water) while he was standing and said, Some people dislike to drink while standing, but I saw the Prophet doing (drinking water) as you have seen me doing now.

[@muhammadsumama8169]

Wo shayad zum zum ki BAAT ho gi

[@muhammadsumama8169]

There are ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. For example, Muslim (2024, 2025) narrated from Anas and Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. But there are other ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing, such as the following: Al-Bukhaari (1637) and Muslim (2027) narrated that Ibn Mas’ood (may Allaah be pleased with him) said: I brought water to the Messenger of Allaah (peace and blessings of Allaah be upon him) from Zamzam and he drank whilst standing. Al-Bukhaari (5615) narrated from ‘Ali (may Allaah be pleased with him) that he drank whilst standing then he said: Some people say it is makrooh for one of you to drink whilst standing, but I saw the Prophet (peace and blessings of Allaah be upon him) doing what you have seen me do. Ahmad (797) narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) drank whilst standing, and the people looked at him as if they objected to that. He said: “What are you looking at? If I drink whilst standing, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst standing, and if I drink sitting, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst sitting.” Ahmad Shaakir said in Tahqeeq al-Musnad: its isnaad is saheeh. Al-Tirmidhi (1881) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “We used to eat at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) whilst walking, and we used to drink whilst standing.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. The scholars reconciled these hadeeth by stating that the forbidding mentioned here does not mean that it is haraam, rather it is to be understood as advice, and that it is better to drink whilst sitting. The ahaadeeth which describe the Prophet (peace and blessings of Allaah be upon him) drinking whilst standing indicate that it is permissible to do that. Al-Nawawi (may Allaah have mercy on him) said: There is no contradiction in these ahaadeeth, praise be to Allaah, and none of them are da’eef (weak). Rather they are all saheeh. The correct view is that the forbidding mentioned in them is to be understood as meaning that it is disliked. The fact that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing indicates that it is permissible to do so. This is all that needs to be said on the matter. If it is asked: How come it is makrooh to drink whilst standing when the Prophet (peace and blessings of Allaah be upon him) did that? The answer is that if what he (peace and blessings of Allaah be upon him) did was to show that it is permissible, then it is not makrooh, rather he (peace and blessings of Allaah be upon him) was obliged to show and explain that, so how can it be makrooh? It is proven that the Prophet (peace and blessings of Allaah be upon him) did wudoo’ washing each part only once, and that he circumambulated the Ka’bah (i.e., did tawaaf) riding a camel - even though there is scholarly consensus that it is better to do wudoo’ washing each part three times and that it is better to do tawaaf walking. There are many similar examples. The Prophet (peace and blessings of Allaah be upon him) was demonstrating that something is permissible one time or many times, but he persisted in following the better option. So usually when he did wudoo’ he washed each part three times, and he usually did tawaaf walking, and he usually drank whilst sitting. This is clear and is not confusing to anyone who has the slightest claim to knowledge. And Allaah knows best. This reconciliation between the ahaadeeth was suggested by al-Khattaabi, Ibn Battaal, al-Tabari and others. Al-Haafiz said in Fath al-Baari: This is the best and soundest explanation, and the farthest removed from contradiction. It says in Fataawa al-Lajnah al-Daa’imah (22/133): The basic ruling is that one should drink whilst sitting, which is better, but one may drink whilst standing. The Prophet (peace and blessings of Allaah be upon him) did both to demonstrate that there is a lot of room for manoeuvre in this matter.

[@rizwaniqbal7260]

جزاک اللہُ خیراً

[@skystar5048]

Masha Allah jazak Allah khairan

[@AnwarKhan-1981]

BESHAK-ALLAH-HO-AKBAR!

[@navilrais9521]

Please Abu Zaid Zameer sahab aap check kare sahih hadith available hai jisme main likha hain ki Nabi SAW ne khade hokar bhi paani piya hai

[@muhammadsumama8169]

There are ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. For example, Muslim (2024, 2025) narrated from Anas and Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. But there are other ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing, such as the following: Al-Bukhaari (1637) and Muslim (2027) narrated that Ibn Mas’ood (may Allaah be pleased with him) said: I brought water to the Messenger of Allaah (peace and blessings of Allaah be upon him) from Zamzam and he drank whilst standing. Al-Bukhaari (5615) narrated from ‘Ali (may Allaah be pleased with him) that he drank whilst standing then he said: Some people say it is makrooh for one of you to drink whilst standing, but I saw the Prophet (peace and blessings of Allaah be upon him) doing what you have seen me do. Ahmad (797) narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) drank whilst standing, and the people looked at him as if they objected to that. He said: “What are you looking at? If I drink whilst standing, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst standing, and if I drink sitting, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst sitting.” Ahmad Shaakir said in Tahqeeq al-Musnad: its isnaad is saheeh. Al-Tirmidhi (1881) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “We used to eat at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) whilst walking, and we used to drink whilst standing.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. The scholars reconciled these hadeeth by stating that the forbidding mentioned here does not mean that it is haraam, rather it is to be understood as advice, and that it is better to drink whilst sitting. The ahaadeeth which describe the Prophet (peace and blessings of Allaah be upon him) drinking whilst standing indicate that it is permissible to do that. Al-Nawawi (may Allaah have mercy on him) said: There is no contradiction in these ahaadeeth, praise be to Allaah, and none of them are da’eef (weak). Rather they are all saheeh. The correct view is that the forbidding mentioned in them is to be understood as meaning that it is disliked. The fact that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing indicates that it is permissible to do so. This is all that needs to be said on the matter. If it is asked: How come it is makrooh to drink whilst standing when the Prophet (peace and blessings of Allaah be upon him) did that? The answer is that if what he (peace and blessings of Allaah be upon him) did was to show that it is permissible, then it is not makrooh, rather he (peace and blessings of Allaah be upon him) was obliged to show and explain that, so how can it be makrooh? It is proven that the Prophet (peace and blessings of Allaah be upon him) did wudoo’ washing each part only once, and that he circumambulated the Ka’bah (i.e., did tawaaf) riding a camel - even though there is scholarly consensus that it is better to do wudoo’ washing each part three times and that it is better to do tawaaf walking. There are many similar examples. The Prophet (peace and blessings of Allaah be upon him) was demonstrating that something is permissible one time or many times, but he persisted in following the better option. So usually when he did wudoo’ he washed each part three times, and he usually did tawaaf walking, and he usually drank whilst sitting. This is clear and is not confusing to anyone who has the slightest claim to knowledge. And Allaah knows best. This reconciliation between the ahaadeeth was suggested by al-Khattaabi, Ibn Battaal, al-Tabari and others. Al-Haafiz said in Fath al-Baari: This is the best and soundest explanation, and the farthest removed from contradiction. It says in Fataawa al-Lajnah al-Daa’imah (22/133): The basic ruling is that one should drink whilst sitting, which is better, but one may drink whilst standing. The Prophet (peace and blessings of Allaah be upon him) did both to demonstrate that there is a lot of room for manoeuvre in this matter.

[@khelhaitodeshhai2497]

Maasaallah

[@tabrezqureshi9585]

MashAllah

[@AkbaraliQ]

Maula Ali se jo riwayat h unhone khade hoke panee pee kar dikhaya aur kaha ye gunah nhi. usko bhi include karke complete conclusion dein janab

[@muhammadsumama8169]

There are ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. For example, Muslim (2024, 2025) narrated from Anas and Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. But there are other ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing, such as the following: Al-Bukhaari (1637) and Muslim (2027) narrated that Ibn Mas’ood (may Allaah be pleased with him) said: I brought water to the Messenger of Allaah (peace and blessings of Allaah be upon him) from Zamzam and he drank whilst standing. Al-Bukhaari (5615) narrated from ‘Ali (may Allaah be pleased with him) that he drank whilst standing then he said: Some people say it is makrooh for one of you to drink whilst standing, but I saw the Prophet (peace and blessings of Allaah be upon him) doing what you have seen me do. Ahmad (797) narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) drank whilst standing, and the people looked at him as if they objected to that. He said: “What are you looking at? If I drink whilst standing, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst standing, and if I drink sitting, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst sitting.” Ahmad Shaakir said in Tahqeeq al-Musnad: its isnaad is saheeh. Al-Tirmidhi (1881) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “We used to eat at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) whilst walking, and we used to drink whilst standing.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. The scholars reconciled these hadeeth by stating that the forbidding mentioned here does not mean that it is haraam, rather it is to be understood as advice, and that it is better to drink whilst sitting. The ahaadeeth which describe the Prophet (peace and blessings of Allaah be upon him) drinking whilst standing indicate that it is permissible to do that. Al-Nawawi (may Allaah have mercy on him) said: There is no contradiction in these ahaadeeth, praise be to Allaah, and none of them are da’eef (weak). Rather they are all saheeh. The correct view is that the forbidding mentioned in them is to be understood as meaning that it is disliked. The fact that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing indicates that it is permissible to do so. This is all that needs to be said on the matter. If it is asked: How come it is makrooh to drink whilst standing when the Prophet (peace and blessings of Allaah be upon him) did that? The answer is that if what he (peace and blessings of Allaah be upon him) did was to show that it is permissible, then it is not makrooh, rather he (peace and blessings of Allaah be upon him) was obliged to show and explain that, so how can it be makrooh? It is proven that the Prophet (peace and blessings of Allaah be upon him) did wudoo’ washing each part only once, and that he circumambulated the Ka’bah (i.e., did tawaaf) riding a camel - even though there is scholarly consensus that it is better to do wudoo’ washing each part three times and that it is better to do tawaaf walking. There are many similar examples. The Prophet (peace and blessings of Allaah be upon him) was demonstrating that something is permissible one time or many times, but he persisted in following the better option. So usually when he did wudoo’ he washed each part three times, and he usually did tawaaf walking, and he usually drank whilst sitting. This is clear and is not confusing to anyone who has the slightest claim to knowledge. And Allaah knows best. This reconciliation between the ahaadeeth was suggested by al-Khattaabi, Ibn Battaal, al-Tabari and others. Al-Haafiz said in Fath al-Baari: This is the best and soundest explanation, and the farthest removed from contradiction. It says in Fataawa al-Lajnah al-Daa’imah (22/133): The basic ruling is that one should drink whilst sitting, which is better, but one may drink whilst standing. The Prophet (peace and blessings of Allaah be upon him) did both to demonstrate that there is a lot of room for manoeuvre in this matter.

[@allauddinshaikh243]

@@muhammadsumama8169 do you understand Urdu , what Sheikh is talking? He rejected to drink water depends on fatwa of Al Albani. Ek hi paragraph har jagah copy-paste kar rahe ho. Maula Ali RA ke hadis ke bad wajeh hai ki khade hoke Pani Piya ja sakta hai, air wo pani nahi wudu or jam jam ka hai. Then why Shaikh is denying to drink water while standing is sunnah? That's the question.....

[@bflixrecord1358]

Bht bdia

[@mahboobhpatel248]

Jazakallah

[@tayyabansari2798]

Jazakallahukher kasira Masaallah Alhahmdlilh suBhhanallh sukriua

[@arshadarshoo93]

Hadees ka reference ki kitaab please

[@azhar7591]

Sahih Bukhari 5615 mei to likha hai ki khde ho k pee skte.. Khud Ali ra ne pee k dikhaya.

[@parasiteyt2924]

Better to drink while sitting but not gunah if drinking while standing

[@Dar_ut_tawheed_official]

السلام عليكم ورحمة الله وبركاته Ab aghr market MEI houn gai tu baithne ki jagah nhi hogi aur pyaas lagai gi tu uss wakhit kya Pani khade hoke nhi peena hai???

[@mohammedirfan7983]

O respected Ulema please clarify as to why Ali (rah) is scoffing at those who dislike drinking water while standing? How can one like this sunnah of our beloved Prophet (sws) especially when the same has been disapproved by our beloved Prophet (sws) himself? Do we have any choice left to like it besides disliking it?

[@muhammadsumama8169]

There are ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. For example, Muslim (2024, 2025) narrated from Anas and Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. But there are other ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing, such as the following: Al-Bukhaari (1637) and Muslim (2027) narrated that Ibn Mas’ood (may Allaah be pleased with him) said: I brought water to the Messenger of Allaah (peace and blessings of Allaah be upon him) from Zamzam and he drank whilst standing. Al-Bukhaari (5615) narrated from ‘Ali (may Allaah be pleased with him) that he drank whilst standing then he said: Some people say it is makrooh for one of you to drink whilst standing, but I saw the Prophet (peace and blessings of Allaah be upon him) doing what you have seen me do. Ahmad (797) narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) drank whilst standing, and the people looked at him as if they objected to that. He said: “What are you looking at? If I drink whilst standing, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst standing, and if I drink sitting, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst sitting.” Ahmad Shaakir said in Tahqeeq al-Musnad: its isnaad is saheeh. Al-Tirmidhi (1881) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “We used to eat at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) whilst walking, and we used to drink whilst standing.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. The scholars reconciled these hadeeth by stating that the forbidding mentioned here does not mean that it is haraam, rather it is to be understood as advice, and that it is better to drink whilst sitting. The ahaadeeth which describe the Prophet (peace and blessings of Allaah be upon him) drinking whilst standing indicate that it is permissible to do that. Al-Nawawi (may Allaah have mercy on him) said: There is no contradiction in these ahaadeeth, praise be to Allaah, and none of them are da’eef (weak). Rather they are all saheeh. The correct view is that the forbidding mentioned in them is to be understood as meaning that it is disliked. The fact that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing indicates that it is permissible to do so. This is all that needs to be said on the matter. If it is asked: How come it is makrooh to drink whilst standing when the Prophet (peace and blessings of Allaah be upon him) did that? The answer is that if what he (peace and blessings of Allaah be upon him) did was to show that it is permissible, then it is not makrooh, rather he (peace and blessings of Allaah be upon him) was obliged to show and explain that, so how can it be makrooh? It is proven that the Prophet (peace and blessings of Allaah be upon him) did wudoo’ washing each part only once, and that he circumambulated the Ka’bah (i.e., did tawaaf) riding a camel - even though there is scholarly consensus that it is better to do wudoo’ washing each part three times and that it is better to do tawaaf walking. There are many similar examples. The Prophet (peace and blessings of Allaah be upon him) was demonstrating that something is permissible one time or many times, but he persisted in following the better option. So usually when he did wudoo’ he washed each part three times, and he usually did tawaaf walking, and he usually drank whilst sitting. This is clear and is not confusing to anyone who has the slightest claim to knowledge. And Allaah knows best. This reconciliation between the ahaadeeth was suggested by al-Khattaabi, Ibn Battaal, al-Tabari and others. Al-Haafiz said in Fath al-Baari: This is the best and soundest explanation, and the farthest removed from contradiction. It says in Fataawa al-Lajnah al-Daa’imah (22/133): The basic ruling is that one should drink whilst sitting, which is better, but one may drink whilst standing. The Prophet (peace and blessings of Allaah be upon him) did both to demonstrate that there is a lot of room for manoeuvre in this matter.

[@mohammedirfan7983]

@@muhammadsumama8169 Assalamu alaikum, I hope you understand Urdu and English. Sheikh Abu Zaid Zameer categorically said it is not correct ( it is impermissible) to drink water while standing, Sheikh cited Al-Albani Rahimahullah's fatwa to justify his stance. Please go through the video clip once again. Please explain what is meant by not permissible? We should do it or we shouldn't be doing it? Does impermissibility have any option like may, to use our discretion / free will? Please clarify.

[@mohammadamaan2039]

Jamia tirmidhi 1883 Abu Dawood 3718 Jamia Tirmidhi 1892 Khade hokr Paani Peene ki Hadeese aur bh Hein

[@fazlanshariff8635]

Sahih Bukhari 5615

[@aamirshehzad4445]

What about hazart ali hadees

[@aalimrashid9681]

Hazrat Ali ne to bata hai kisi riwayat me... Kabhi qadar khare ho kar pani pina.... Pikar bi bataya....

[@rizwaniqbal7260]

Baraa-e-meharbani hadees no v screen pr share karen

[@SalafyFiqhChannel]

hamare naye videos par aap ko hadees no. milengey. aur in sha allah agey bhi koshish karengey. Jazakallahu khair.

[@azhar7591]

@@SalafyFiqhChannel sahih bukhari 5615 mei to khde ho k peene ka likha hai???

[@MOHDSHADAB-lv7si]

Hazrat ali ne jo piya tha...ek riwayat me aya.pls uska b masla smjha dijiye...plsss

[@azhar7591]

Sahih bukhari 5615

[@muhammadsumama8169]

@@azhar7591 There are ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. For example, Muslim (2024, 2025) narrated from Anas and Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. But there are other ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing, such as the following: Al-Bukhaari (1637) and Muslim (2027) narrated that Ibn Mas’ood (may Allaah be pleased with him) said: I brought water to the Messenger of Allaah (peace and blessings of Allaah be upon him) from Zamzam and he drank whilst standing. Al-Bukhaari (5615) narrated from ‘Ali (may Allaah be pleased with him) that he drank whilst standing then he said: Some people say it is makrooh for one of you to drink whilst standing, but I saw the Prophet (peace and blessings of Allaah be upon him) doing what you have seen me do. Ahmad (797) narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) drank whilst standing, and the people looked at him as if they objected to that. He said: “What are you looking at? If I drink whilst standing, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst standing, and if I drink sitting, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst sitting.” Ahmad Shaakir said in Tahqeeq al-Musnad: its isnaad is saheeh. Al-Tirmidhi (1881) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “We used to eat at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) whilst walking, and we used to drink whilst standing.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. The scholars reconciled these hadeeth by stating that the forbidding mentioned here does not mean that it is haraam, rather it is to be understood as advice, and that it is better to drink whilst sitting. The ahaadeeth which describe the Prophet (peace and blessings of Allaah be upon him) drinking whilst standing indicate that it is permissible to do that. Al-Nawawi (may Allaah have mercy on him) said: There is no contradiction in these ahaadeeth, praise be to Allaah, and none of them are da’eef (weak). Rather they are all saheeh. The correct view is that the forbidding mentioned in them is to be understood as meaning that it is disliked. The fact that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing indicates that it is permissible to do so. This is all that needs to be said on the matter. If it is asked: How come it is makrooh to drink whilst standing when the Prophet (peace and blessings of Allaah be upon him) did that? The answer is that if what he (peace and blessings of Allaah be upon him) did was to show that it is permissible, then it is not makrooh, rather he (peace and blessings of Allaah be upon him) was obliged to show and explain that, so how can it be makrooh? It is proven that the Prophet (peace and blessings of Allaah be upon him) did wudoo’ washing each part only once, and that he circumambulated the Ka’bah (i.e., did tawaaf) riding a camel - even though there is scholarly consensus that it is better to do wudoo’ washing each part three times and that it is better to do tawaaf walking. There are many similar examples. The Prophet (peace and blessings of Allaah be upon him) was demonstrating that something is permissible one time or many times, but he persisted in following the better option. So usually when he did wudoo’ he washed each part three times, and he usually did tawaaf walking, and he usually drank whilst sitting. This is clear and is not confusing to anyone who has the slightest claim to knowledge. And Allaah knows best. This reconciliation between the ahaadeeth was suggested by al-Khattaabi, Ibn Battaal, al-Tabari and others. Al-Haafiz said in Fath al-Baari: This is the best and soundest explanation, and the farthest removed from contradiction. It says in Fataawa al-Lajnah al-Daa’imah (22/133): The basic ruling is that one should drink whilst sitting, which is better, but one may drink whilst standing. The Prophet (peace and blessings of Allaah be upon him) did both to demonstrate that there is a lot of room for manoeuvre in this matter.

[@chaudhrymoazam9261]

Syedna ali ne khary hokr pani piya or sath bola kuch jahil log khary hokr pani peeny ko sahi ni smjty lekin ye sunnat hia mne nabi saww ko dekha aise pani peety howe Molvi sb ko lgta Ilam ni hadith ka

[@hrmonumonu651]

Hazrat Ali ne Nabi paak ko dekha or khud bhi pya mgr aye musalman ...unho ne hukm to nhi dya na ... Hazrat Ali ne ye to nhi farmaya ke khade ho kar pani pina sunnat hai

[@monster9400]

Magar Ali rz ne ye to farmaya ki khde ho kr paani peene ko log bura jante h

[@muhammadsumama8169]

@@monster9400 There are ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. For example, Muslim (2024, 2025) narrated from Anas and Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) forbade drinking whilst standing. But there are other ahaadeeth which say that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing, such as the following: Al-Bukhaari (1637) and Muslim (2027) narrated that Ibn Mas’ood (may Allaah be pleased with him) said: I brought water to the Messenger of Allaah (peace and blessings of Allaah be upon him) from Zamzam and he drank whilst standing. Al-Bukhaari (5615) narrated from ‘Ali (may Allaah be pleased with him) that he drank whilst standing then he said: Some people say it is makrooh for one of you to drink whilst standing, but I saw the Prophet (peace and blessings of Allaah be upon him) doing what you have seen me do. Ahmad (797) narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) drank whilst standing, and the people looked at him as if they objected to that. He said: “What are you looking at? If I drink whilst standing, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst standing, and if I drink sitting, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst sitting.” Ahmad Shaakir said in Tahqeeq al-Musnad: its isnaad is saheeh. Al-Tirmidhi (1881) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “We used to eat at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) whilst walking, and we used to drink whilst standing.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. The scholars reconciled these hadeeth by stating that the forbidding mentioned here does not mean that it is haraam, rather it is to be understood as advice, and that it is better to drink whilst sitting. The ahaadeeth which describe the Prophet (peace and blessings of Allaah be upon him) drinking whilst standing indicate that it is permissible to do that. Al-Nawawi (may Allaah have mercy on him) said: There is no contradiction in these ahaadeeth, praise be to Allaah, and none of them are da’eef (weak). Rather they are all saheeh. The correct view is that the forbidding mentioned in them is to be understood as meaning that it is disliked. The fact that the Prophet (peace and blessings of Allaah be upon him) drank whilst standing indicates that it is permissible to do so. This is all that needs to be said on the matter. If it is asked: How come it is makrooh to drink whilst standing when the Prophet (peace and blessings of Allaah be upon him) did that? The answer is that if what he (peace and blessings of Allaah be upon him) did was to show that it is permissible, then it is not makrooh, rather he (peace and blessings of Allaah be upon him) was obliged to show and explain that, so how can it be makrooh? It is proven that the Prophet (peace and blessings of Allaah be upon him) did wudoo’ washing each part only once, and that he circumambulated the Ka’bah (i.e., did tawaaf) riding a camel - even though there is scholarly consensus that it is better to do wudoo’ washing each part three times and that it is better to do tawaaf walking. There are many similar examples. The Prophet (peace and blessings of Allaah be upon him) was demonstrating that something is permissible one time or many times, but he persisted in following the better option. So usually when he did wudoo’ he washed each part three times, and he usually did tawaaf walking, and he usually drank whilst sitting. This is clear and is not confusing to anyone who has the slightest claim to knowledge. And Allaah knows best. This reconciliation between the ahaadeeth was suggested by al-Khattaabi, Ibn Battaal, al-Tabari and others. Al-Haafiz said in Fath al-Baari: This is the best and soundest explanation, and the farthest removed from contradiction. It says in Fataawa al-Lajnah al-Daa’imah (22/133): The basic ruling is that one should drink whilst sitting, which is better, but one may drink whilst standing. The Prophet (peace and blessings of Allaah be upon him) did both to demonstrate that there is a lot of room for manoeuvre in this matter.

[@zubairali163-n3e]

Sunn e ibn e maja hadees no. 3301 me h ki khada ho kr Pani pee sakte h

[@brotherjakirhussain533]

Khade hokar pani peena jaiz hai.

[@umarfarook278]

kzbin.info/www/bejne/r5uaiGuDaNJ8eqc Phir kiun allama jalaluddin qasmi yun keh rahe hai not a Haram 😕

[@suhailanjum9655]

Tumhare.akabir.ka.jo.moqif.hai.tum.usi.k.hisab.se.chalte.ho.hazrat.ali.wali.hadees.kaha.gai

[@logical5030]

konse firqe se ho

[@mdafroz2032]

😂😂😂😂😂😂

[@studypoint2.035]

Ye khud shykh albani ke muqallid hai... Rasullah saw khade hokar pani pite the.. 5615

[@mazharmashaallah6725]

Nabi salallahu alaihiwasallam par jhoot bath bolo apni bath ki dalil do

[@rahilkhan9740]

@@mazharmashaallah6725 daleel lo...bukhaari 5616

[@yasirliaqat8379]

Zaeef hadees he Jo ap biyaan kar rahe hen.hazrat Ali ne masjid men pani mangwa kar khare ho k piya

[@ladaleahmadi2684]

Beshaq bhai Bukhari hadees number 5615

[@afshanajameel6108]

Jazakallah