Matthew 26 - Part 1 - The Feast of Passover, Death, and Redemption

[@ikergerrard7698]

Thank you very much. Dr. Baruch. In God we trust.

[@richardbrownjr6813]

WHAT A MESSAGE! THANK DR.BARUCH FOR SACRIFICING YOUR TIME AND EFFORT FOR THE GOSPEL OF MESSIAH YESHUA! WE MUST ALSO PRESENT OUR BODIES AS A LIVING SACRIFICE UNTO GOD FOR THE GOSPEL OF REDEMPTION TO BE PROCLAIM THROUGH OUT THE WORLD. BLESS THE LORD! OH MY SOUL! AND THAT IN ME, BLESS HIS HOLY NAME!

[@isabelmakalane710]

I really enjoy your teachings, especially because it is done verse by verse

[@esthervangreune7905]

Dr. Korman I discovered The Torah class 2 years ago.I learned more in this 2 year than in 67 years of my life. Thanks that i can trust your teachings.There is so many teachers that dont teach the pure word of God. Greetings from South Africa.

[@dancing4himonly]

Hey Esther, exactly the same happened to me. I found Tom Bradford and went through all his teachings, I grew to love the Word of God passionately. And as I was ending everything Tom had put out on KZbin, he mention his good friend Dr Baruch Korman and so for the last 6 months or so, I've also soaked up these wonderful teachings. Our little church is doing a Friday night Shabbat on Leviticus with Dr K. How blessed we are. Formerly from Cape Town ❤

[@karibgold5394]

Great!!! Praise Jesus!!

[@gloriamartinez9111]

I’m new to this channel and I’m very happy to hear your teachings which bless me a lot. May God bless you and yours🙏🏼

[@WhatTruthIs]

If you tell a man that God is demanding no good works of him whatsoever, no religious observances or church ordinances, that God is not asking him to undertake any duties at all, but that God invites him to believe a glad message that his sins have already been dealt with at the Cross, and that God expects him to believe this good news and be exceedingly happy about it. If you tell an unsaved man such a story at this, he is astonished and overwhelmed-yet this is the Gospel! Our Apostle, Paul, reveals the following great doctrines; 1. The unrighteousness before God of all men. 2. The impossibility of justification by works before God- that is, of any man’s attaining a standing of righteousness before God by anything done by him. Do what a man may, he is a condemned sinner still. 3. The fact and the Scripturalness of righteousness on the free gift principle-that is, of Divine righteousness, separate from all man’s doings, conferred upon man as a free gift from God. 4. Propitiation-that satisfaction of God’s Holy Nature and law for man’s sins rendered by Christ’s blood. 5. Reconciliation-the removal by Christ’s death for man of that obstacle to righteousness which man’s sin had set up between God and man. 6. The plan of the actual conferring of the gift of righteousness upon all who believe, without any distinction. This change of a sinner’s standing before God, from one of condemnation to one of righteousness, is called Justification. Negatively, it is deliverance from guilt on account of Christ’s shed blood and deliverance out of the old creation by identification in death with Christ on the Cross. Positively, it is a new standing in the risen Christ before God. 7. Redemption-the buying back of the soul through the blood of Christ from sin; from the curse of the law-even death, involving exclusion from God under penalty; from the "power of death," which involves the hand of the enemy; and from all iniquity. 8. Forgiveness-the going forth of Divine tenderness in remitting the penalty for sin in view of the blood of Christ trusted in, and in complacency and fellowship to creatures who before were necessarily under Divine judgment. 9. Remission of sins-that is, the actual removing of transgressions or trespasses from the sinner, so that for all time and eternity his sins shall not again be upon him. 10. Identification-(see above, Justification). The great fact that those who are in Christ were united with Him at the Cross by God’s sovereign inscrutable act and were crucified with Christ and buried with Him, so that their history is now ended before God. And when Christ was raised up as the Firstborn of the new creation, they also were raised up with Him and their history began as new creatures in God’s sight in Christ, the Last Adam. Of course, in the experience of the Christian there comes a time when he is actually made partaker of this new life-that point of time when he is, as we say, saved, or converted, or born again, etc. Nevertheless, the life that is in every Christian came up out of the Tomb, and it is in Christ Jesus that a man is created anew. 11. Incorporation-This tremendous doctrine Paul alone mentions, and he makes it practically the foundation of all his exhortations to the saints with regard to their conduct and life. By "incorporation" we mean the fact that all those who are really saved and are new creatures in Christ Jesus become members of one organism (called "the Body of Christ"), which is more real than the very earth we tread upon-Christ Himself in Heaven being the Head of this Body and every real Christian a member of it. So that believers are thus members of Christ in Heaven and also members one of another here on earth. No wonder Paul is able to exhort the saints to love one another when they are members one of another! (Rom. 12; 1 Cor. 12; Eph. 4). 12. Inhabitation-The wonderful fact that the Body of Christ and each member of it individually is inhabited, indwelt, by the Holy Spirit Himself, and not only so, but that the Church is being "built together" as a great temple of God so that in the future God’s actual eternal dwelling place will be this wonderful, mysterious company built into a building called "a holy habitation of God in the Spirit." This mystery is a great and marvelous one-the fact that we are saved, are partakers now of the life of the Lord in glory, that the Holy Spirit indwells us. 13. Divine Exhibition-That is, that through the Church in the ages to come is to be made known that which God counts His "riches," even His Grace (Eph. 2:7, 3:10). Paul in his wonderful revelation declares that God hath reconciled the world to Himself; that God was in Christ (at the Cross) reconciling the world unto Himself (2 Cor. 5:19). Men do not know this, but they conceive that something stands between them and God before God will accept or forgive them. 2 Corinthians 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. Romans 3:10 As it is written, There is none righteous, no, not one: Romans 3:23 For all have sinned, and come short of the glory of God; Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. 1 Corinthians 15:21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Colossians 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 1 Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 1 Timothy 3: And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. To be able to experience moral compunction so you can turn back to God, please hear Him speak to you, by hearing Him speak to you in Romans 1:18-3:20 Romans 1:18-3:20 classic.biblegateway.com/passage/?search=rom.+1%3A18-3%3A20&version=KJV

[@gloriamartinez9111]

Oscar Laurent Jr. Bourque . Thank you

[@MAR-SHALL]

LOVE IT‼️

[@dancing4himonly]

Yes I do🙌. Thank you so very much for being a faithful teacher Dr K📜🔥

[@Carljoubert64gmail.c0mJoubert]

Thank you Dr.Baruch.📖📝✒

[@lisbethblanco8721]

Dios los bendiga grandemente siempre 😇🙏 Será que me pueden pasar este mismo video en Castellano , Soy de Venezuela

[@elythagez9830]

Amen!

[@liisap7128]

Toda raba ❣❤🙏

[@corinnecharles9525]

Shalom+++

[@corinnecharles9525]

Todah Rabbah+++

[@Otmar_Schloetterlein]

Elberfeld translation of Deuteronomy 25 1 If there is a dispute between men and they go to court and judge, then the righteous are to be judged righteous and the guilty guilty. (Deuteronomy 16:18; Deuteronomy 17,9; Prov 17:15; Isa 5:20; Clan 3:35) 2 And if the guilty man has earned blows, the judge is to lay him down and have him beaten in his presence according to the number stipulated, according to his guilt. (Luke 12.47; Acts 5.40) 3 He may give him forty blows - no more - so that if he continues to beat him with many blows beyond these, your brother will not be dishonored in your eyes. (2 Cor 11:24) 4 Thou shalt not shut up the ox when it is threshing. (1 Cor 9,9; 1 Tim 5,18) to verse 1. This is how one feels righteousness with common sense. to verse 2. Small guilt less punishment and more guilt more punishment. There used to be corporal punishment for guilt. Today there is jail or fines or other punishments to verse 3. There is a maximum penalty and it also revolves around human dignity when it comes to punishment. 40 beats used to be survived, but probably not always. Nevertheless, the guilty man is seen as a brother of mankind from whom one cannot take away all honor. to verse 4. Now comes the leap of thought, before it turns to guilty parties and punishments. Now it's about animals doing the work. These beings have not committed any crimes but they work. It is the enhancement of stealing human dignity. Now they call people disparagingly stupid animals, these people take care of their livelihood and the livelihood of their families with their work. Now they are ordered to bandage their mouths (so that they are plagued by being deprived of the air they breathe. A kind of torture even though they are innocent). In 1 Cor 9,9 and 1 Tim 5,18 Paul already points out that it is not about oxen but about people. Here about apostles who deserve their wages for their work. However, this is not the only type of interpretation, although it is correct. In His Word God shows again and again something new that people learn and understand. If you no longer see people as human beings but as slaughter cattle (ox), this is an increase in the punishment (torture). Connecting the mouth fully applies to the present day. Go shopping and you will see a lot of oxen. God told people this over 3000 years ago and this prophecy will be recognized at the end of the day. God said that you shouldn't do that and people who order this do not do God's will, but the opposite of it. Satan only wants to kill, steal and destroy. But Jesus Christ is the way, the truth and the life. There is also a connection between the muzzle and buying and selling, a forerunner of the mark of the beast.

[@danielle7634]

❤❤❤❤❤❤❤

[@3110paty]

Fantastic interpretation of the scripture, thank you. I have a question about Mary the mother of Jesus: After she died, was she translated by the angles to Heaven in the body? Is there any confirmation that Thomas while was breaching in India saw her being held by the angels and translated to Heaven?

[@russellwaterson3304]

nope and nope

[@auroraarenas435]

PORFA, PORFAVOR, TRADUSCANLO E ESPAÑOL,🙏🙏🙏❤️💋 GRACIAS, BENDICIONES 🇮🇱🇮🇱💋

[@steveleung855]

There are 2 Passover, one is kept at night and the other is kept during the day