Maulana Abdul Karim Nadeem درس Dars

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@khansaim3331 3 жыл бұрын

Masha Allah Subkhan Allah very nice biyan

@mabdullahkhan8852 5 жыл бұрын

Mashallah Mashallah Subhan Allah

@zubairnadaf6397 3 жыл бұрын

May Allah bless you always......Ameen

@roshanshaikh6487 4 жыл бұрын

Masha Allah Subhan Allah

@الاشرفاسلامکاصلاحیبیانات 3 жыл бұрын

ماشآءاللہ

@muhammadziaulhaq1065 3 жыл бұрын

ماشاءاللہ

@MRashid4u 11 жыл бұрын

Jazakallah khair masha Allah - Allah pak jsy chahy jtna Elm dy or js chahy na dy or wo fahash kalami krain

@merajkhalid7475 11 жыл бұрын

mashahallah mulana allah pak ap ki zidgi mai barkat de amin

@tofajolmd4360 4 жыл бұрын

Masahallh masahallh

@abdulavvaljamai3839 7 жыл бұрын

mashallah bahut khoob

@hafizkaleemshaikh2197 4 жыл бұрын

Masha Allah

@SajjadKhanTech 11 жыл бұрын

Ulama e deoband zindabad .. Allah ne in ulama ko deen k hifazat k liye chuna hai .. Yeh chune huwe log haii .. Har fitne ka saamna ulama e deoband ne kiya hai aur karta rahega .. Jo in se bogz rakkhe Allah unhai hidayat haii

@fastchannel3811 6 жыл бұрын

Allah pak aap ki ilm me barkat de

@ilyaskhan311 12 жыл бұрын

SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR SUBHANULLAH ALLAH HO AKBAR

@ilyaskhan311 12 жыл бұрын

@umarrafi1798 7 жыл бұрын

masalla

@1musalman 12 жыл бұрын

masha allah great talk

@abidhussainshahzad3416 6 жыл бұрын

Bhai jan alamdain bari hasti hotay hain plz respect them

@molanausmananeesdarkhwasti 10 жыл бұрын

masha allah

@sanaullasharief5319 9 жыл бұрын

Dear readers let us not be from amongst those who deny ahadeeth just in the name of scholastic refining as there will be no excuse before Allah and when his Messenger his standing at the pool.(house e kausar ) How can we forget the famous and well known principles that were formulated in defence of the hanafi madhab, its rulings and positions all in the name of refining for blind bigoted fanatasicm. Abu al-Hasan al-Karkhi said, “Every Ayah, which is in opposition to the statement of our companions (ie followers of the hanafi madhab) should be taken as abrogated or given precedence over but it is better to figuratively explain it away. The same is for every Hadeeth which opposes the statement of our companions (ie the hanafi madhab), it will be left to be abrogated and it will be understood there is a similar contradictory text. Then the evidence our madhab has used will be looked at and it wil be given precedence over this conflicting text.” (Usool al-Karkhi pg.8 and pg.29 respectively and also pg.373 printed with Usool al-Bazdawi) Subhanallah so these are the principles have been set up to refine and fine tune the hanafi madhab, no dout this and other such principles are a means and tools that have been innovatively formulated to fight and oppose the Quran and Sunnah. The famous Hanafi jurist, Allamah ibn Najeem writes in this regard, “The soul of a believer is inclined and disposes towards the position of the Mukhalif (ie the opposers, opponents and in this case the Shafis [and the Ahlul Hadeeth and Saalfis] who establish a punishment on such an individual ie qatl) BUT IT IS OBLIGATORY UPON US TO FOLLOW OUR MADHAB.”(al-Bahr ur-Raiq 5/135). Meaning we don’t like the position in our madhab but following the false opinion and position is obligatory upon us as this is what our madhab necessaitates upon us. So the example above is another yet another one that shows there was very little refinement Shaikh Abdul Hayy Lucknowi, the researching scholar of the Hanafis also repels and rebuts this understanding of the refining of the madhabs and in fact elucidates that the followers including the scholars of the madhabs were mutassub and bigoted. He says, “A taifah (ie a whole group) of the hanafis are engrossed in tassub (ie partisanship - hizbiyyah) and this partisanship is extreme. They are heavily engrossed in pushing fatawa, even if an authentic hadeeth or clear contradicts it (ie the fatawa). They think if the hadeeth was authentic the Imam would have acted upon it and would not have an issued a verdict in contradicting it, this is indeed clear ignorance from them.” (an-Naf’e al-Kabir pg.135)

@sanaullasharief5319 9 жыл бұрын

HANAFI MAZHAB IS A PARALLEL (mutwazi) RELIGION Muslims have six authentic books of ahadees Hanafis have six books , attributed to imam muhammad (student of abu hanifa), called zahir khabar [Ibni Abidin writes on the forty-seventh page of his first volume, "Information of the Hanafi Madhhab reached the later savants through three different ways: 1 - Those pieces of information which are usul are also called zahir khabars. These are the pieces of information coming from Imam-i azam Abu Hanifa and his disciples. These pieces of information are communicated in Imam-i Muhammad's six books. These six books are Al-Mabsut, Az-Ziyadat, Al-Jami'ussaghir, As-Siyarus saghir, Al-Jami'ulkabir and As-Siyarulkabir. Because these books were brought from Imam-i Muhammad by trustworthy people, they are called zahir khabars. Who gathered the pieces of usul information together first is Hakim Shahid [Muhammad]. His book Kafi is well-known. There are many books explaining Kafi. 2 - Those pieces of information that are nawadir, also come from these same savants. But these pieces of information do not exist in those six books, but they exist in Imam-i Muhammad's other books titled Al-Qisaniyyat, Al-Haruniyyat, Al-Jurjaniyyat and Ar- Ruqiyyat. Because these four books were not brought clearly and dependably as the former six books were, these pieces of information are called 'information which is not zahir.' Or they are reported in others' books. For example, they are reported in the book Muharrar by Hasan bin Ziyad, one of Imam-i azam's disciples, or in Imam-i Abu Yusuf's Amali. 3 - Those pieces of information which are waqi'at. These pieces of information were not communicated by the three imams, but are those matters on which their disciples or the disciples of their disciples performed ijtihad. Abullays-i Samarqandi who gathered these pieces of information first, wrote the book Nawazil.