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Mindfulness Definition: What Mindfulness is And What It's Not!
#mindfulness #meditation #buddha #Sati #awareness
Mindfulness Defined: Knowing precisely what mindfulness is and what it's not
"In recent years, the world has been awash in a flood of books, articles, teachings, and courses that promote two theories about the practice of mindfulness (sati). The first theory is that the Buddha employed the term mindfulness to mean bare attention: a state of pure receptivity-nonreactive, nonjudging, noninterfering-toward physical and mental phenomena as they make contact with the six senses (counting the mind as the sixth). The second theory is that the cultivation of bare attention can, on its own, bring about the goal of Buddhist practice: freedom from suffering and stress. Even in non-Buddhist circles, these theories have become the standard interpretation of what mindfulness is and how it’s best developed.
Viewed in the light of the Buddha’s teachings in the Pāli Canon, though, these two theories are seriously misleading. At best, they present a small part of the path as the whole of the practice; at worst, they discredit many of the skills you need on the path and misrepresent what it actually means to taste awakening.
The practice of mindfulness is most fruitful when informed by the Buddha’s own definition of right mindfulness and his explanations of its role on the path. As he described the term, right mindfulness (sammā-sati) is not bare attention. Instead, it’s a faculty of active memory, adept at calling to mind-and keeping in mind-instructions and intentions that apply to your present actions. Its role is to draw on right view about the nature of suffering and its end, and to work proactively in supervising the other factors of the path-such as right resolve, right speech, right action, and right livelihood-to give rise to right concentration (MN 117). Then it builds on right concentration to bring about total release."
Chapter 1. Knowing precisely what mindfulness is and what it's not
“And what is the faculty of mindfulness? There is the case where a monk, a disciple of the noble ones, is mindful, highly meticulous, remembering & able to call to mind even things that were done & said long ago. [And here begins the satipaṭṭhāna formula:] He remains focused on the body in & of itself-ardent, alert, and mindful-putting aside greed and distress with reference to the world. He remains focused on feelings in and of themselves… the mind in and of itself… mental qualities in and of themselves-ardent, alert, and mindful-putting aside greed and distress with reference to the world.” - SN 48:10
Mindfulness, Alertness, and Ardency
Chapter 2. Mindfulness in Buddha's vocabulary
Conclusion.