Kundalini Awakening What is the point? What is the purpose of Kundalini? Kundalini Group 8.3.22

[@karlavotsmier2197]

Thank you so much! I keep hearing horrible stories . You explained so good! It’s happening to me and I am just letting my body to take that light , I can feel the energy intensely now . Your words resonate with me! 🙏

[@eugenedufour8815]

You have the magic words,we live magic,everyone’s do live the way than we choose to live,we are all brothers and sisters, love you kid ,you got the words to be understand by everyone,from Quebec escuse my english

[@alysonrose21]

I think I have been missing the point in what the energy is doing. Thank you for a very timely reminder. Your voice is so calming and helped me relax my body. Many blessings for all you do 🙏

[@neetalt]

Tears rolling out my eyes....when you explained how you tried to share flowers and choclate with your family inspite of what u were going thru to make it look normal. And when u said the light or kundalini is trying to help you but many feel it's killing you....you explained it damn humbly...no words to appreciate it 🙏 Positive was : GOD IS NOT PUNISHING YOU THRU KUNDALINI....GOD IS LIGHTNING YOU. FLESH BODY AND EGO IS RESISTING IT SO WE SEE LOT OF PHYSICAL AND MENTAL ISSUES.

[@Zoeticlicense1976]

I experienced a 3 week intense detox, bed ridden with fever but all along I knew it was healing me. I watched in awe as the kundalini transformed my cells and purged me of all that was not serving on all levels. It is an incredible intelligence to behold.

[@soprotivleniye7620]

How did it transform your cells?

[@carolpridgeon8200]

In regards to this I always think it would be easier if I had some of the Bliss that people talk about because I don't remember having Bliss. My experience in Kundalini has been mostly rough a lot of symptoms that are uncomfortable that keep me in a chair. I A lot of times just go out and walk anyway no matter how I feel cuz I have a little puppy but also because I just want to be out in nature. However this is rough and I hear what you're saying Greg but I have not had an occasion where I really knew I was a spiritual being having a human experience I've read that I expect that that's true but I have not experienced it. Once after I smoked a joint with my grandson I went home and all at once my plants in my yard which I love seemed to be alive and I went to every plant and embraced it and told how beautiful they were and how grateful I was that they were here. But most the time in Kundalini I don't have a good spiritual Foundation I don't have this big understanding a lot of the times I'm just fucking scared. And I try to keep a lid on that because I live closely with my daughter and her family and I don't want her to be too affected. But all of the bizarre things that happen the shaking the off-balance the brain stuff that feels like I'm going crazy the symptoms that are just like hard yeah or the fear that comes up and it's been years so I don't understand and that's because I don't have a good understanding why it takes so long why a process like this takes years so that's my take on it namaste

[@_black_is_black_]

Its always good to have all your vitals and blood checked. Make sure you are getting all your micro nutrients, vitamins and eating a low inflammatory diet(wahl's protocol is a great diet) as inflammation causes psychological stress. After you make sure your body is completely on point and your external life is content then maybe move on to the bliss idea. For me a lot of times the kundalini bliss came to me was through mantra meditation...I don't know craig and haven't joined one of his groups yet but talk to him about this. Get help.

[@Zoeticlicense1976]

Amazing. Yes! ❤️

[@juliafernandes9027]

Thank God I found you! You have helped me tremendously! Thank you and God bless!

[@trevorfurness5695]

Hi Craig, I looked up the quote you gave, namely: ‘You Are Not a Human Being Having a Spiritual Experience. You Are a Spiritual Being Having a Human Experience’ The source gave a few possibilities as to who the originator of the quote might have been. These are Wayne W.Dyer, Pierre Teilard de Chardin, Stephen R. Covey, Georges Gurdjieff. The evidence pointed mainly at Wayne W. Dyer, but it might also have been any of the others and might even have been anonymous. I hope this has been helpful. Thanks for all the excellent videos, very helpful indeed for me personally.

[@cathygoerz8151]

Thank you Craig🙏

[@m.n.d5949]

Thank you . This was super duper helpful at this time. Thanks a lot Craig. God bless

[@tavogs1]

How beautiful 😭🙏

[@jessicareynolds4730]

I had a kundalini activation, but I feel the opposite of radiance lol and since this happened more and more people are repelled by me even my family.

[@soprotivleniye7620]

Same here. It has crippled and destroyed me.

[@sacredhogwash9435]

What if the energy was flowing for several years, and then stopped. How to make it flow again?

[@Ty44444]

So what if we’re the light of God though? So what if we’re divine? Is it worth this? Why would I want to be the light? Just an honest series of questions.

[@karenmcpaul1500]

Why am I having constant seizures?

[@eugenedufour8815]

Josua= jesus ,said who got we will give him more and who got lest we will give him lest,,and he is the road to follow,

[@willieluncheonette5843]

" Any knowledge about kundalini or about esoteric paths of bioenergy - the inner paths of elan vital - is generalized. It differs from individual to individual; the root is not going to be the same. With A it will be different, with B it will be different, with C it will be different. Your inner life has an individuality, so when you acquire something through theoretical knowledge it is not going to help - it may hinder - because it is not about you. It cannot be about you. You will only know about yourself when you go within. There are chakras, but the number differs with each individual. One may have seven, one may have nine; one may have more, one may have less. That is the reason why so many different traditions have developed. Buddhists talk of nine chakras, Hindus talk of seven, Tibetans talk of four - and they are all right! The root of kundalini, the passage through which kundalini passes, is also different with each individual. The more you go in, the more individual you are. For instance, in your body your face is the most individual part, and in the face the eyes are even more individual. The face is more alive than any other part of the body; that is why it takes on an individuality. You may not have noticed that with a particular age - particularly with sexual maturity - your face begins to assume a shape that will continue, more or less, for the whole life. Before sexual maturity the face changes much, but with sexual maturity your individuality is fixed and given a pattern, and now the face will be more or less the same. The eyes are even more alive than the face, and they are so individual that every moment they change. Unless one attains enlightenment, the eyes are never fixed. Enlightenment is another kind of maturity. With sexual maturity the face becomes fixed, but there is another maturity where the eyes become fixed. You cannot see any change in Buddha's eyes: his body will grow old, he will die, but his eyes will continue to be the same. That has been one of the indications. When someone attains nirvana, the eyes are the only door by which outsiders can know whether the man has really attained it. Now the eyes never change. Everything changes, but the eyes remain the same. Eyes are expressive of the inner world. But kundalini is still deeper. No theoretical knowledge is helpful. When you have some theoretical knowledge, you begin to impose it on yourself. You begin to visualize things to be the way you have been taught, but they may not correspond to your individual situation. Then much confusion is created. One has to feel the chakras, not know about them. You have to feel; you have to send feelers inside yourself. Only when you feel your chakras, and your kundalini and its passage, is it helpful; otherwise, it is not helpful. In fact, knowledge has been very destructive as far as the inner world is concerned. The more knowledge gained, the less the possibility of feeling the real, the authentic, things. You begin to impose what you know upon yourself. If someone says, "Here is the chakra, here is the center," then you begin to visualize your chakra at that spot; and it may not be there at all. Then you will create imaginary chakras. You can create; the mind has the capacity. You can create imaginary chakras, and then, because of your imagination, a flow will begin that will not be kundalini but will be simple imagination - a completely illusory, dreamlike phenomenon. Once you can visualize centers and can create an imaginary kundalini, then you can create everything. Then imaginary experiences will follow, and you will develop a very false world inside you. The world that is without is illusory, but not so illusory as the one you can create inside. All that is within is not necessarily real or true, because imagination is also within, dreams are also within. The mind has a faculty - a very powerful faculty - to dream, to create illusions, to project. That is why it is good to proceed in meditation completely unaware of kundalini, of chakras. If you stumble upon them, then it is good. You may come to feel something; only then, ask. You may begin to feel a chakra working, but let the feeling come first. You may feel energy rising up, but let the feeling come first. Do not imagine, do not think about it, do not make any intellectual effort to understand beforehand; no pre-notion is needed. Not only is it not needed, but it is positively harmful. And another thing: kundalini and the chakras do not belong to your anatomy, to your physiology. Chakras and kundalini belong to your subtle body, to your sukshma sharira, not to this body, the gross body. Of course, there are corresponding spots. The chakras are part of your sukshma sharira, but your physiology and anatomy have spots that correspond to them. If you feel an inner chakra, only then can you feel the corresponding spot; otherwise you can dissect the whole body, but nothing like chakras will be found. All the talk and all the so-called evidence and all the scientific claims that your gross body has something like kundalini and chakras is nonsense, absolute nonsense. There are corresponding spots, but those spots can only be felt when you feel the real chakras. With the dissection of your gross body nothing can be found; there is nothing. So the question is not of anatomy. One thing more: it is not necessary to pass through chakras. It is not necessary; one can just bypass them. It is also not necessary that you will feel kundalini before enlightenment. The phenomenon is very different from what you may think. Kundalini is not felt because it is rising; kundalini is only felt if you do not have a very clear passage. If the passage is completely clear-cut, then the energy flows but you cannot feel it. You feel it when there is something there that resists the flow. If the energy flows upward and you have blocks in the passage, only then do you feel it. So the person who feels more kundalini is really blocked: there are many blocks in the passage, so the kundalini cannot flow. When there is resistance, then the kundalini is felt. You cannot feel energy directly unless there is resistance. If I move my hand and there is no resistance, the movement will not be felt. The movement is felt because the air resists, but it is not felt as much as when a stone resists; then I will feel the movement more. And in a vacuum I will not feel the movement at all - so it is relative. Buddha never talked about kundalini. It is not that there was no kundalini in his body, but the passage was so clear that there was no resistance. Thus, he never felt it. Mahavira never talked about kundalini. Because of this, a very false notion was created, and then Jainas, who followed Mahavira, thought that kundalini was all nonsense, that there was nothing like it. Thus, because Mahavira himself did not feel kundalini, twenty-five centuries of Jaina tradition has continued to deny it, claiming it does not exist. But Mahavira's reason for not talking about it was very different. Because there were no blocks in his body, he never felt it. So it is not necessary for you to feel kundalini. You may not feel it at all. And if you do not feel kundalini, then you will bypass chakras, because the working of the chakras is needed only to break the blocks. Otherwise, they are not needed. When there is a block, and the kundalini is blocked, then the nearby chakra begins to move because of the blocked kundalini. It becomes dynamic. The chakra begins to move because of the blocked kundalini and it moves so fast that, because of the movement, a particular energy is created which breaks the block. If the passage is clear no chakra is needed, and you will never feel anything. Really, the existence of chakras is just to help you. If kundalini is blocked, then the help is just nearby. Some chakra will take the energy that is being blocked. If the energy cannot move further it will fall back. Before it falls back the chakra will absorb the energy completely, and the kundalini will move in the chakra. Through movement the energy becomes more vital, it becomes more alive, and when it again comes to the block it can break it. So it is just an arrangement, a help. If kundalini moves and there are no blocks, then you will never feel any chakras. That is why someone may feel nine chakras, someone else may feel ten chakras, and someone else may feel only three or four, or one, or none. It depends. In actual fact, there are infinite chakras and at every movement, every step of the kundalini, a chakra is by the side to help. If the help is needed, it can be given."