মুক্তি শুধু কথার কথা নয়, চাই সঠিক প্রয়াস। বিবেকচূড়ামণি, পর্ব-১৩ (শ্লোক ৬৩-৬৫)। স্বামী শঙ্করানন্দ।

‪@InternationalVedantaSociety‬
We are pleased to present you a series on the celebrated scripture "Vivekchudamani", i.e., The Crest Jewel of Discrimination by Adi Shankaracharya.
The present video is the 13th episode of the series.
Verses 63- 65 have been discussed in the present video.
Swami Sankarananda, the General Secretary of the International Vedanta Society (IVS) has elucidated the verses in a vivid manner with remarkable precision and profound insight.
For further details, Contact: [phone]
Vivekchudamani (Bengali)
amzn.in/d/62jPztK
#বিবেকচূড়ামণি #বেদান্ত #Guru #grace #করুণা #adisankaracharya #VivekaChudamani #liberation #আধ্যাত্মিকতা #vedanta #selfrealization #Bhagavan #bondage #গুরু #selfimprovement #spiritualtalks #শঙ্করাচার্য #শাস্ত্র #scripture #InternationalVedantaSociety #swamisankarananda #selfrealization #Mukti

[@কৃষ্ণকথা-ষ৬ছ]

প্রণাম মহারাজ

[@InternationalVedantaSociety]

প্রণাম।

[@arunsen5711]

Since Hearing the Mahavakyas from Guru' s lips is absolutely necessary and insisted upon what is the way forward for someone instructed in the dualistic path.

[@InternationalVedantaSociety]

Thank you for your question. Normally a Sat Guru understands the tendency of his disciples. Hence, he is in the best position to instruct. However if the disciple wants to pursue the path of non-dualism, then he/she must talk with his/her guru about the same and the Guru would then instruct him/her accordingly.

[@arunsen5711]

Revered Swami we are grateful for your excellent presentation. With all humility I submit that in vast majority of cases The Revered Guru usually prescribes a dualistic mode of worship with a chosen God, repetition of a particular Mantra and contemplation on the chosen form of God, with usually no mention of any Mahavakyas like TatTwam Asi. This is known as DEEKSHA meaning bestowing of Grace of Guru and God. My humble query is that how does a Sadhaka takes to the path of Adaitwa in absence of any specific instructions from Guru and more so When Guru dictates otherwise,viz, strictly the dualistic mode. I would be grateful lf you would care to clarify to quell the persistent confusion. Regards. O 23:04 W

[@InternationalVedantaSociety]

Thanks for your comments. I will surely try to answer your question in my next class of Vivekchudamani.

[@arunsen5711]

Revered Swami we are grateful for your excellent presentation. With all humility I submit that in vast majority of cases The Revered Guru usually prescribes a dualistic mode of worship with a chosen God, repetition of a particular Mantra and contemplation on the chosen form of God, with usually no mention of any Mahavakyas like TatTwam Asi. This is known as DEEKSHA meaning bestowing of Grace of Guru and God. My humble query is that how does a Sadhaka takes to the path of Adaitwa in absence of any specific instructions from Guru and more so When Guru dictates otherwise,viz, strictly the dualistic mode. I would be grateful lf you would care to clarify to quell the persistent confusion. Regards. O 23:04 W

[@arunsen5711]

Revered Swami we are grateful for your excellent presentation. With all humility I submit that in vast majority of cases The Revered Guru usually prescribes a dualistic mode of worship with a chosen God, repetition of a particular Mantra and contemplation on the chosen form of God, with usually no mention of any Mahavakyas like TatTwam Asi. This is known as DEEKSHA meaning bestowing of Grace of Guru and God. My humble query is that how does a Sadhaka takes to the path of Adaitwa in absence of any specific instructions from Guru and more so When Guru dictates otherwise,viz, strictly the dualistic mode. I would be grateful lf you would care to clarify to quell the persistent confusion. Regards. O 23:04 W

[@InternationalVedantaSociety]

Thank you for your comments. I would surely try to answer your question in my next class on Vivekchudamani.