Mystic Lorena Portillo Interviewed By Gianna Talone-Sullivan

Any reference to salt and water is to be exercised and blessed.
To watch more interviews and more information, visit: www.totustuuse...

[@verohenri1966]

Oh Gianna so good to see you. ‘Unbridled Mercy’ was my favourite video ever. I never forgot it nor your mission. Divine Providence led me here today. So much resonates. Would love to connect. Valentina has been a light from Our Lord here in Australia for us.

[@francescolon4650]

Translation for the preparation of water: 3 rose petals any color but not white 3 grains of exorcised salt Rose and salt add in blessed water Let rest for 7 minutes Drink 3 times a day for 7 days Be in grace and trust it works and heal

[@luisfernandotaleroosorio7030]

Y rezar un padrenuestro en latin y un avemaría en latin.

[@vianneblewmn]

Also pray in Latin hail Mary and our father...

[@sallyanderson1523]

Yes, Thank You Gianna and Lorena and Anna for providing this interview ! Love To All ! 🙏

[@simonedunham8150]

Thank you for the interview

[@theresacapocci6144]

If you accept the gift of living in the divine will you will be the chosen one

[@heavensstars4025]

This is an excellent interview! May God make this interview reach far and wide to the whole world. Everyone needs to heed these messages. Thank you, and may God bless you! 🙏🏻🙏🏻🙏🏻❤️❤️❤️

[@j.s5487]

This video was a real eye opener. Thanks for sharing 🙏

[@gabrimartaluongo3858]

Grazie mille!For sharing so many informations!!We Will meditate all things Lorena said❤Grazie Gianna!God bless You all!

[@auroragreen2905]

And THANKS MUCHO for interviews relating to END TIMES😇😊😍🌄🙏

[@marylouhubenthal5814]

I Was speechless in some messages,especially small children goes to hell.Thank you Gianna, Amazing job.

[@marythomas9775]

THANK Y'ALL FOR THE MESSEGAS AND ANSWERING OUR QUESTIONS

[@brendanculleton6368]

God Bless the Work from Ireland 🇮🇪 🙏

[@mariafedorikova9545]

Thanks for the wonderful interview.

[@teriellis9487]

For some reason, I developed a relationship to call on St Michael's help for anything & everything about 5 years ago. Now I'm praying the chaplet of st michael & the 9 choirs of angels

[@GooseMcdonald]

Please search for this book too: Excesses of Love and Pain, Confidences of Jesus to a little Soul for this time. God Bless You!

[@marythomas9775]

THANK Y'ALL AGAIN FOR ALL YALLS INFORMATION

[@anastrawberry8047]

PLEASE, CORRECT TRANSLATION: It's 3 grains of "exorcized" salt in a glass of exorcized or blessed water. (not plain salt)

[@danutapeace2808]

Thank you for the interview. Too bad that the translation is not full like the information with the roses and water. I understand that’s a lot said. If someone can translate what was missed here that would be wonderful ❤ God bless you all

[@PreparationForHeaven]

Thank you

[@mariebrett2179]

"Jesus i SURRENDER myself to you, take care of everything "

[@marythomas9775]

GOD BLESS Y'ALL

[@simonedunham8150]

Thank you how can I find more information about this mystic Lorena Portillo I cannot find her in KZbin? Thank you and God Bless 🙏♥️

[@kcc879]

After the Warning website has her messages as well as a link to her English page.

[@simonedunham8150]

@@kcc879 oh thank you so much ♥️. Be Blessed 😇

[@Chosen2021]

Hi, I am late to join the St Michael’s army. In the message it said that by September October they needed to complete certain things. I only just started now to pray all the prayers and to consecrate myself to the Holy Spirit and to God the Father. m i too late? Because I really want to be a soldier of Mary and of St Michael!

[@ggb2193]

you are not late do it now

[@auroragreen2905]

Can you provide please a written account of this interview?

[@leofarrell2966]

Really good

[@nwright2126]

The English folks can read the TRANSCRIPT by clicking on the three DOTS ... beside the "Share and clip " options.

[@marythomas9775]

WAS LORENA GIVING THE MESSAGE OF WHEN THE THREE DAYS OF DARKNESS OCCURS

[@ausformalwear3263]

Thank you so much and I just needed to know if the rose petals we are to use are fresh or dry?

[@helpofchristians3]

Will you please add Lorena’s website. i tried looking up Messages to Lorena and can’t seem to find her site. Thank you!

[@jbz2291]

Good job sisters in Christ!

[@christinalucero3110]

I understand some Spanish but not much. I'm learning the HAIL MARY and The Our Father in Latin not perfect but I'm learning. What I wanted to say is this woman that is interviewing should write down everything she says.

[@grecolexcheco7891]

The elite Prepare a fake Alien invasion. kzbin.info/www/bejne/fJ7NeWiYd6-HmqM

[@marythomas9775]

WE ALSO HEARD THAT A MARIAN REFUGE HOME HAS TO HAVE A WATER WELL OR CAN WE USE RAIN WATER 💧OR WILL IT BE TO CONTAMINATED

[@sandrover1125]

Did a search on the internet and could not find Lorena Portillo's books. Is there a link available for them?

[@kaysanders8978]

Louisa Picaretta ..Book of Heaven..blue cover

[@francescolon4650]

First Illumination and then earthquake. 6 1/2 weeks of conversion. I read on her book that asteroid is not hitting just pass by but the tail will produce little asteroid hit the earth and the tail will produce gases so we have to wait a couple of days to go out.

[@nydiasolis8311]

When would this asteroid pass close to earth? Soon after the warning?

[@karenspader6926]

I would like a link to the healing prayer, or just the words of the healing prayer St Michael the Archangel spoke of. Thank you & God bless you

[@xiniajara1195]

Can we prepare the remedy already?.

[@susanblackwell7390]

Yes how many rose petals how much water

[@rositayu6056]

Lorena mentioned about Rose petals.. is it fresh or dried can be use too?

[@susanbade9773]

some of her messages are on countdown to the kingdom

[@Barb0618]

Thank you for this interview beautiful people, what do you mean when you say pray in Latin? Can someone explain? God bless all.

[@debrasaints3809]

Satan hates Latin as per the Excorcist Father Chad Ripperger.

[@DoloresMitchell]

I believe there is a couple of prayers she mentioned and it might be the 'Our Father' and the 'Hail Mary' to be said in the latin language. These prayers you can find on youtube in Latin, easily.

[@bt2733]

How come no one asked Lorena if all this would happen in her/our time?

[@anastrawberry8047]

Hi! On theory, if she says that her message is the same as the one received in Garabandal, then the same timing could be applicable: yes, in her/ours time. Hope it helps.

[@anastrawberry8047]

"In" theory

[@marythomas9775]

AND CAN SHE PLEASE TELL US

[@13440cac]

I LOOK AT THE PERSON WHO LIVES IN THIS HOME & WANTED TO FORM A MARIAN HOME. I RELEASE EVERY BOND OF SIN THAT IS HOLDING THIS FAMILY AND I RELEASE THEM IN THE NAME IF THE BLOOD OF JESUS CHRIST OF EVERY BAD INFLUENCE THAT AFFECTS OUR FAMILY. AND I PUT EVERYTHING AT THE FOOT OF THE CROSS BONDING ALL THEIR SINS & I AM FREEING OURSELVES FROM THEM SO WE CAN BE FREE & TO HAVE THAT CONSTITUTION TO HAVE THIS MARIAN HOME. NOW THAT IT IS UNDER THE PROTECTION UNDER THE VIRGIN OF GUADALUPE ST. MICHAEL THE ARCHANGEL THE BLESSED TRINITY & ALL OF HEAVEN. AMEN.

[@Dajasvay]

Buen día WhatsApp de Lorena Portillo gracias

[@job1685]

The day of the Lord is not to come, till the man of sin be revealed. The apostles' traditions are to be observed. Haydock's Catholic Bible Commentary, 1859 edition. 2 THESSALONIANS - Chapter 2 1 And we beseech you, brethren, by the coming of our Lord Jesus Christ, and of our gathering together unto him: 2 That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand. 3 *Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition, 4 Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. 5 Remember you not, that when I was yet with you, I told you these things? 6 And now you know what withholdeth, that he may be revealed in his time. 7 For the mystery of iniquity already worketh: only that he who now holdeth, do hold, until he be taken out of the way. 8 And then that wicked one shall be revealed, *whom the Lord Jesus shall kill with the spirit of his mouth, and shall destroy with the brightness of his coming: him, 9 Whose coming is according to the working of Satan, in all power, and signs, and lying wonders, 10 And in all seduction of iniquity to them that perish: because they receive not the love of the truth that they might be saved. Therefore God shall send them the operation of error, to believe a lie. 11 That all may be judged, who have not believed the truth, but have consented to iniquity. 12 But we ought to give thanks to God always for you, brethren beloved of God, for that God hath chosen you first-fruits unto salvation, in sanctification of the Spirit, and belief of the truth: 13 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 14 Therefore, brethren, stand firm; and hold the traditions which you have learned, whether by word, or by our epistle. 15 Now our Lord Jesus Christ himself, and God and our Father who hath loved us, and hath given us everlasting consolation, and good hope in grace, 16 Exhort your hearts, and confirm you in every good work and word. Notes & Commentary Haydock's Catholic Bible Commentary, 1859 edition Ver. 1. And we, &c. Some impostors had taken occasion from St. Paul's first epistle to the Thessalonians, to teach that the day of judgment was at hand. The apostle here maintains that it certainly will come, but that it will come like a thief in the night. He says nothing of the time when it is to arrive; he merely refutes those who spoke of its taking place immediately. --- By the coming, &c. Grotius and some others explain this coming, of the vengeance he took on the Jews by the arms of the Romans. It is true he speaks in many places of the destruction of Jerusalem, and of his coming at the last day, in terms exactly the same. But the context of the whole epistle demonstrates that he is here speaking of the last day. (Calmet) --- And of our gathering together[1] unto him. Literally, of our congregation unto him. That is, that you be not moved by any pretended revelation, nor by any words or letter, as spoken or written by me. (Witham) Ver. 2. St. Augustine, writing to Hesychium, declareth that no one from the Scripture can be assured of the day, year, or age[century] when the second coming shall be. (ep. lxxx.) Let us attend to what St. Augustine declares he had learnt from the first Church authorities. At the last judgment, or about that time, will arrive Elias, the Thesbite, the conversion of the Jews, the persecution of antichrist, the coming of Jesus Christ, the resurrection of the dead, the separation of the good from the bad, the conflagration of the world, and the renovation of the same: that these things will arrive, we are to believe, but in what manner and in what order experience will teach better than reason. It is my opinion that they will come in the order I have related them. (De Civ. Dei. lib. xx. cap. ultra) That the man of sin will be born of the Jewish tribe of Dan, that he will cruelly persecute the faithful for three years and a half, that he will put to death Henoch[Enoch] and Elias, and that great, very great, will be the apostacy, is the general belief. Oh! God, preserve us with thy grace, and do not permit us to lose sight of the dreadful danger that threatens even the elect. Ver. 7. The mystery of iniquity already worketh,[8] or is now wrought, by the precursors of antichrist; i.e. by infidels and heretics. For, as St. John says, there are many antichrists, precursors to the great antichrist, and enemies of Christ. (1 John chap. ii.) (Witham) --- That he who now holdeth, do hold. That is, let each one remain in the faith which he has received of us, and let him not permit himself to be deceived by any discourse, as coming from us. Or rather, let those who shall then be in the world keep their faith, remaining firm in their belief and attachment to the Church of Christ, until antichrist, that man of iniquity, shall be taken away. (Calmet) --- According to others, it is an admonition to the faithful not to be beguiled during this day of trial by such, as under the garb of religion, and with an ostentatious parade of zeal for the holy Scriptures, seek to deceive them. When the mystery of sin shall be revealed, then shall we plainly discover that apostacy from the Catholic Church is the obvious and certain road to a dereliction of all religious principle; yes, to antichristianism and to atheism. (Haydock) Ver. 8. Spirit of his mouth, &c. St. Paul makes use of this expression, to shew the ease with which God can put down the most powerful from his seat. He does it likewise to give the Thessalonians a right notion of the man of sin. For as he before told them, he would cause himself to be adored, they might have imagined him more upon an equality with the Almighty. These words, however, quite take away that meaning. He shall strike the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. (Isaias xi. 4. &c.) (Calmet) Ver. 10. God shall send them the operation of error.[9] That is, says St. Chrysostom and St. Cyril, he will permit them to be led away with illusions, by signs, and lying prodigies, which the devil shall work by antichrist, &c. (Witham) --- God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth. (Challoner) --- The end God proposes is the judgment and condemnation of such as reject the proffered light. This is the march of sin, according to St. Thomas Aquinas on this place. In the first place a man, in consequence of his first sin, is deprived of grace, he then falls into further sins, and ends with being eternally punished. Hence it happens that his new sins are a punishment of his former transgressions; because God will permit the devil to do these things. Deus mittet, quia Deus Diabolum facere ista permittet. (St. Augustine, lib. xx. de Civ. Dei. chap. 19.) Ver. 12. That God hath chosen you first-fruits. Called you the first, or before many others, by his eternal decree, to the faith, whilst he hath left others in darkness and infidelity. (Witham) Ver. 14. Traditions,...whether by word,[10] or by our epistle. Therefore, says St. Chrysostom, the apostle did not deliver all things that were to be believed, by writing; (Witham) but many things by word of mouth only, which have been perpetuated by tradition, and these traditions, no less than the writings of the apostles, are deserving of faith. Omoios de kakeina, kai tauta estin axiopista. (St. Chrysostom, on this place)

[@job1685]

Haydock's Catholic Bible Commentary, 1859 edition. 2 Thessalonians ii. Notes & Commentary: Ver. 3-4. First, &c.[2] What is meant by this falling away, (in the Greek this apostacy) is uncertain, and differently expounded. St. Jerome and others understand it of a falling off of other kingdoms, which before were subject to the Roman empire; as if St. Paul said to them: you need not fear that the day of judgment is at hand, for it will not come till other kingdoms, by a general revolt, shall have fallen off, so that the Roman empire be destroyed. The same interpreters expound the sixth and seventh verses in like manner, as if when it is said, now you know[3] what withholdeth, &c. That is, you see the Roman empire subsisteth yet, which must be first destroyed. And when it is added, only that he who now holdeth, do hold, until he be taken out of the way; the sense, say these authors, is, let Nero and his successors hold that empire till it be destroyed, for not till then will the day of judgment come. Cornelius a Lapide makes this exposition so certain, that he calls it a tradition of the fathers, which to him seems apostolical. But we must not take the opinion of some fathers, in the exposition of obscure prophecies, where they advance conjectures (which others at the same time reject, or doubt of) to be apostolical traditions, and articles of faith, as the learned bishop of Meaux, Bossuet, takes notice on this very subject, in his preface and treatise on the Apocalypse, against Jurieux. St. Jerome indeed, and others, thought that the Roman empire was to subsist till the antichrist's coming, which by the event most interpreters conclude to be a mistake, and that it cannot be said the Roman empire continues to this time.See Lyranus on this place, St. Thomas Aquinas, Salmeron, Estius, and many others; though Cornelius a Lapide, with some few, pretend the Roman empire still subsists in the emperors of Germany. We also find that divers of the ancient fathers thought that the day of judgment was just at hand in their time. See Tertullian, St. Cyprian, St. Gregory the Great, &c. And as to this place, it cannot be said the fathers unanimously agree in their exposition. St. Chrysostom[4], Theodoret, St. Augustine in one of his expositions, by this falling off, and apostacy, understand antichrist himself, apostatizing from the Catholic faith. And they who expound it of Nero, did not reflect that this letter of St. Paul was written under Claudius, before Nero's reign. According to a third and common exposition, by this revolt or apostacy, others understand a great falling off of great numbers from the Catholic Church and faith, in those nations where it was professed before; not but that, as St. Augustine expressly takes notice, the Church will remain always visible, and Catholic in its belief, till the end of the world. This interpretation we find in St. Cyril[5] of Jerusalem. (Catech. 15.) See also St. Anselm on this place, St. Thomas Aquinas, Salmeron, Estius, &c. In fine, that there is no apostolical tradition, as to any of the interpretations of these words, we may be fully convinced from the words of St. Augustine[6], lib. xx. de Civ. Dei. chap. 19. t. 7. p. 597. Nov. edit., where he says: For my part, I own myself altogether ignorant what the apostle means by these words; but I shall mention the suspicions of others, which I have read, or heard. Then he sets down the exposition concerning the Roman empire. He there calls that a suspicion and conjecture, which others say is an apostolical tradition. In like manner the ancient fathers are divided, as to the exposition of the words of the sixth and seventh verse, when it is said you know what hindereth; some understand that antichrist must come first. Others, that the beforementioned apostacy, or falling off from the Church, must happen before. And when St. Paul says, (ver. 7.) that he who now holdeth, do hold; some expound it, let him take care at the time of such trials, to hold, and preserve the true faith to the end. When the expositions are so different, as in this place, whosoever pretends to give a literal translation ought never to add words to the text, which determine the sense to such a particular exposition, and especially in the same print, as Mr. N. hath done on the seventh verse, where he translates, only let him that now holdeth the faith, keep it until he be taken out of the way. --- And the man of sin[7] revealed, the son of perdition, so that he sitteth in the temple of God, shewing himself as if he were God. He is called again, (ver. 8.) that wicked one....whom the Lord Jesus Christ shall kill with the spirit of his mouth. By all these words is described to us the great antichrist, about the end of the world, according to the unexceptionable authority and consent of the ancient fathers. It is as ridiculous as malicious to pretend, with divers later reformers, that the pope, and all the popes since the destruction of the Roman empire, are the great antichrist, the man of sin, &c. Grotius, Dr. Hammond, and divers learned Protestants, have confuted and ridiculed this groundless fable, of which more on the Apocalypse. It may suffice to observe here that antichrist, the man of sin, the son of perdition, the wicked one, according to all the ancients, is to be one particular man, not so many different men. That he is to come a little while before the day of judgment. That he will make himself be adored, and pretend to be God. What pope did so? That he will pretend to be Christ, &c. (Witham) --- St. Augustine (de Civ. Dei. book xx. chap. 19.) says, that an attack would be made at one and the same time against the Roman empire and the Church. The Roman empire subsists as yet, in Germany, though much weakened and reduced. The Roman Catholic Church, notwithstanding all its losses, and the apostacy of many of its children, has always remained the same. (Calmet) - The two special signs of the last day will be a general revolt, and the manifestation of antichrist, both of which are so dependent on each other, that St. Augustine makes but one of both. What presumptive folly in Calvin and other modern reformers, to oppose the universal sentiments of the fathers both of the Latin and Greek Church! What inconsistency, to give such forced interpretations, not only widely different from the expositions of sound antiquity, but also widely different from each other! The Church of God, with her head, strong in the promises of Jesus Christ, will persevere to the end, frustra circumlatrantibus hæreticis. (St. Augustine, de util. cred. chap. xvii.) --- In the temple. Either that of Jerusalem, which some think he will rebuild; or in some Christian Church, which he will pervert to his own worship; as Mahomet has done with the churches of the east. (Challoner)

[@marythomas9775]

AND WE HEARD THE THREE DAYS OF DARKNESS WAS PRECEEDED BY A VERY COLD DAY OR NIGHT OR BOTH AND IS THIS TRUE

[@MaryNewmanFayard]

I believe if we have no light, then we must not have any sun. If we have no sun, we will be extremely cold

[@marythomas9775]

WHICH COMES FIRST, THE EARTHQUAKE OR THE ILLUMINATION OF CONSCIENCE

[@graycee8326]

Luz De Maria or Maria Divine Mercy - stated First Fruits are those souls who have remained with God since their birth. They are not chosen from the womb. It is our free will that has depicted our state in life and where we end up (Heaven or Hell). God in His Supreme Wisdom knew what the future held for every soul and what choices WE would make. This is why it was possible for Jesus to redeem us by His Suffering and Passion of the Cross. God knew thousands of years prior who the First Fruits were... Don't believe this!!! Satan knows the bible and prophesies better than us and he will follow along the truth but subtly make changes that affect our belief system over time and change our path. We need to pray for the discernment of the Holy Spirit by praying for an increase of God's Wisdom; to be able to see the inconsistencies within Satan's fake mystics. They are here to distract us from what is really effective; or protective. Don't believe the Rose Petals. There is more than 100... read The Book of Truth if you want THE TRUTH

[@carolinereynolds8910]

False predictions beware of the false prophets

[@BeholdNew]

You don’t want to release evil spirits, you want to bind them away from your family in Jesus’ holy name. It almost seems like a superstition the way she put the message before the tabernacle. Who is her spiritual director? Is he validly ordained?

[@BeholdNew]

Could the prayer have been mistranslated?

[@soniaherrera4984]

I believe it wasn’t translated correctly.

[@susanblackwell7390]

She struggled somewhat with the translation . It's not superstition. Ask God to show you the Truth and He will.

[@susanblackwell7390]

She released the bonds ir bondage of sin. She released the people not the demonic... you have to use basic common sense.

[@BeholdNew]

@@susanblackwell7390 not everyone knows a great deal about the spiritual life and are seeking answers. I feel that when you publish videos they should not have errors. I certainly do not want to minimize the error because it is praying a prayer that releases evil spirits. Not everyone knows the terminology / lingo. It is very serious. Also, not knowing that visionary, I am basing my discernment about her on what she said. That is a glaring error. Common sense tells me it is very wrong. I mean no disrespect to anyone but I do desire to make sure the truth is presented.

[@brianhaas7345]

May I have a link to the full interview please?

[@horizon-one]

Our Lord foretold the Antichrist will be a Jew. The early Church Fathers also wrote based on Our Lord's foretelling that the Antichrist will be a Jew from the tribe of Dan and will arrive 3.5 years before the Second Coming of Christ. Therefore the antichrist spoken of here is not accurate - in contradiction to the Words of Christ (who is God).

[@job1685]

The day of the Lord shall come, when least expected. Exhortations to several duties. Haydock's Catholic Bible Commentary, 1859 edition. 1 THESSALONIANS - Chapter 5 1 But of the times and moments, brethren, you need not that we should write to you. 2 *For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night. 3 For when they shall say, peace and security, then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape. 4 But you, brethren, are not in darkness, that that day should overtake you as a thief: 5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep, as others do: but let us watch and be sober. 7 For they who sleep, sleep in the night: and they who are drunk, are drunk in the night. 8 But let us, who are of the day, be sober, *having on the breastplate of faith and charity, and for a helmet, the hope of salvation: 9 For God hath not appointed us to wrath, but to the purchasing of salvation by our Lord Jesus Christ, 10 Who died for us: that whether we watch or sleep, we may live together with him. 11 Wherefore comfort one another: and edify one another, as you also do. 12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you, 13 That you esteem them more abundantly in charity for their work: have peace with them. 14 And we beseech you, brethren, rebuke the unquiet, comfort the feeble-minded, support the weak, be patient towards all men. 15 *See that none render evil for evil to any one: but always follow that which is good towards each other, and towards all men. 16 Always rejoice. 17 *Pray without ceasing. 18 In all things give thanks: for this is the will of God in Christ Jesus concerning you all. 19 Extinguish not the Spirit. *20 Despise not prophecies. *21 But prove all things: hold that which is good. *22 From all appearance of evil refrain yourselves. *23 And may the God of peace himself sanctify you in all things: that your whole spirit, and soul, and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 *He is faithful who hath called you: who will also perform. 25 Brethren, pray for us. 26 Salute all the brethren with a holy kiss. 27 I charge you, by the Lord, that this epistle be read to all the holy brethren: 28 The grace of our Lord Jesus Christ be with you. Amen. Notes & Commentary, Haydock's Catholic Bible Commentary, 1859 edition. Ver. 14. Rebuke, or correct the unquiet.[1] By the Greek, it signifies the disorderly, or those that keep no order. (Witham) Ver. 16. Always rejoice. It is usual for St. Paul to recommend joy to the faithful. Cheerfulness is indeed the characteristic of true virtue, which by no means consists in, nor encourages, sourness or moroseness, as some mistaken people imagine. God loves a cheerful giver. Sorrow, which is of this world, killeth. (Haydock) Ver. 19. Do not oppose either the interior gifts of the holy Spirit, which are his graces, nor his exterior gifts of prophecy, &c. Take the regular precautions of prudence, that you be not deceived by those who pretend to be inspired; but when satisfied that the inspiration comes from heaven, do not despise it. Be like good bankers, take the good coin, and reject the counterfeit. (St. Cyril of Alexandria) Ver. 21. Prove all things. That is, examine prophecies whether they be true, and the doctrine which you hear from new preachers, and refrain yourselves not only from evil, but from every thing that hath the appearance of evil, and which may disedify and scandalize others. (Witham) --- Hold that which is good. This we can best learn from the doctrine of the apostles, and the spirit of the Catholic Church. Men can deceive and be deceived, but the Spirit of God, speaking to us by his Church, can neither deceive us nor be deceived. Ver. 23. Spirit, and soul. The former marks the understanding, the latter the will: hence these two terms give the two principal faculties of the soul. (Bible de Vence)

[@GooseMcdonald]

Three grains of exorcised salt.

[@violetafreiheit1933]

Varias cosas de las que dice van en contra de la doctrina católica. No creo que esté siendo supervisada por un obispo. This Is fake

[@maribelcristinadearmas7946]

The Mexican lady is not discerning the answers to the questions very well Also the translation either way to Spanish or English are not accurate all the time.

[@maribelcristinadearmas7946]

At the end she did terrible translation from Spanish to English 😮

[@adrianarodriguezyescas3616]

No es posible!!!! Todo apunta a una entera falsedad. Esta persona Lorena no tiene ni siquiera idea realmente de lo que es una revelación. Además esto lleva un estudio profundo. Que Dios te perdone porque eres de los falsos *profetas* si se puede llamarte así. No. No es posible.

[@job1685]

The day of the Lord shall come, when least expected. Exhortations to several duties. Haydock's Catholic Bible Commentary, 1859 edition. 1 THESSALONIANS - Chapter 5 1 But of the times and moments, brethren, you need not that we should write to you. 2 *For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night. 3 For when they shall say, peace and security, then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape. 4 But you, brethren, are not in darkness, that that day should overtake you as a thief: 5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep, as others do: but let us watch and be sober. 7 For they who sleep, sleep in the night: and they who are drunk, are drunk in the night. 8 But let us, who are of the day, be sober, *having on the breastplate of faith and charity, and for a helmet, the hope of salvation: 9 For God hath not appointed us to wrath, but to the purchasing of salvation by our Lord Jesus Christ, 10 Who died for us: that whether we watch or sleep, we may live together with him. 11 Wherefore comfort one another: and edify one another, as you also do. 12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you, 13 That you esteem them more abundantly in charity for their work: have peace with them. 14 And we beseech you, brethren, rebuke the unquiet, comfort the feeble-minded, support the weak, be patient towards all men. 15 *See that none render evil for evil to any one: but always follow that which is good towards each other, and towards all men. 16 Always rejoice. 17 *Pray without ceasing. 18 In all things give thanks: for this is the will of God in Christ Jesus concerning you all. 19 Extinguish not the Spirit. *20 Despise not prophecies. *21 But prove all things: hold that which is good. *22 From all appearance of evil refrain yourselves. *23 And may the God of peace himself sanctify you in all things: that your whole spirit, and soul, and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 *He is faithful who hath called you: who will also perform. 25 Brethren, pray for us. 26 Salute all the brethren with a holy kiss. 27 I charge you, by the Lord, that this epistle be read to all the holy brethren: 28 The grace of our Lord Jesus Christ be with you. Amen. Notes & Commentary, Haydock's Catholic Bible Commentary, 1859 edition. Ver. 14. Rebuke, or correct the unquiet.[1] By the Greek, it signifies the disorderly, or those that keep no order. (Witham) Ver. 16. Always rejoice. It is usual for St. Paul to recommend joy to the faithful. Cheerfulness is indeed the characteristic of true virtue, which by no means consists in, nor encourages, sourness or moroseness, as some mistaken people imagine. God loves a cheerful giver. Sorrow, which is of this world, killeth. (Haydock) Ver. 19. Do not oppose either the interior gifts of the holy Spirit, which are his graces, nor his exterior gifts of prophecy, &c. Take the regular precautions of prudence, that you be not deceived by those who pretend to be inspired; but when satisfied that the inspiration comes from heaven, do not despise it. Be like good bankers, take the good coin, and reject the counterfeit. (St. Cyril of Alexandria) Ver. 21. Prove all things. That is, examine prophecies whether they be true, and the doctrine which you hear from new preachers, and refrain yourselves not only from evil, but from every thing that hath the appearance of evil, and which may disedify and scandalize others. (Witham) --- Hold that which is good. This we can best learn from the doctrine of the apostles, and the spirit of the Catholic Church. Men can deceive and be deceived, but the Spirit of God, speaking to us by his Church, can neither deceive us nor be deceived. Ver. 23. Spirit, and soul. The former marks the understanding, the latter the will: hence these two terms give the two principal faculties of the soul. (Bible de Vence)

[@job1685]

The day of the Lord is not to come, till the man of sin be revealed. The apostles' traditions are to be observed. Haydock's Catholic Bible Commentary, 1859 edition. 2 THESSALONIANS - Chapter 2 1 And we beseech you, brethren, by the coming of our Lord Jesus Christ, and of our gathering together unto him: 2 That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand. 3 *Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition, 4 Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. 5 Remember you not, that when I was yet with you, I told you these things? 6 And now you know what withholdeth, that he may be revealed in his time. 7 For the mystery of iniquity already worketh: only that he who now holdeth, do hold, until he be taken out of the way. 8 And then that wicked one shall be revealed, *whom the Lord Jesus shall kill with the spirit of his mouth, and shall destroy with the brightness of his coming: him, 9 Whose coming is according to the working of Satan, in all power, and signs, and lying wonders, 10 And in all seduction of iniquity to them that perish: because they receive not the love of the truth that they might be saved. Therefore God shall send them the operation of error, to believe a lie. 11 That all may be judged, who have not believed the truth, but have consented to iniquity. 12 But we ought to give thanks to God always for you, brethren beloved of God, for that God hath chosen you first-fruits unto salvation, in sanctification of the Spirit, and belief of the truth: 13 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 14 Therefore, brethren, stand firm; and hold the traditions which you have learned, whether by word, or by our epistle. 15 Now our Lord Jesus Christ himself, and God and our Father who hath loved us, and hath given us everlasting consolation, and good hope in grace, 16 Exhort your hearts, and confirm you in every good work and word. Notes & Commentary Haydock's Catholic Bible Commentary, 1859 edition Ver. 1. And we, &c. Some impostors had taken occasion from St. Paul's first epistle to the Thessalonians, to teach that the day of judgment was at hand. The apostle here maintains that it certainly will come, but that it will come like a thief in the night. He says nothing of the time when it is to arrive; he merely refutes those who spoke of its taking place immediately. --- By the coming, &c. Grotius and some others explain this coming, of the vengeance he took on the Jews by the arms of the Romans. It is true he speaks in many places of the destruction of Jerusalem, and of his coming at the last day, in terms exactly the same. But the context of the whole epistle demonstrates that he is here speaking of the last day. (Calmet) --- And of our gathering together[1] unto him. Literally, of our congregation unto him. That is, that you be not moved by any pretended revelation, nor by any words or letter, as spoken or written by me. (Witham) Ver. 2. St. Augustine, writing to Hesychium, declareth that no one from the Scripture can be assured of the day, year, or age[century] when the second coming shall be. (ep. lxxx.) Let us attend to what St. Augustine declares he had learnt from the first Church authorities. At the last judgment, or about that time, will arrive Elias, the Thesbite, the conversion of the Jews, the persecution of antichrist, the coming of Jesus Christ, the resurrection of the dead, the separation of the good from the bad, the conflagration of the world, and the renovation of the same: that these things will arrive, we are to believe, but in what manner and in what order experience will teach better than reason. It is my opinion that they will come in the order I have related them. (De Civ. Dei. lib. xx. cap. ultra) That the man of sin will be born of the Jewish tribe of Dan, that he will cruelly persecute the faithful for three years and a half, that he will put to death Henoch[Enoch] and Elias, and that great, very great, will be the apostacy, is the general belief. Oh! God, preserve us with thy grace, and do not permit us to lose sight of the dreadful danger that threatens even the elect. Ver. 7. The mystery of iniquity already worketh,[8] or is now wrought, by the precursors of antichrist; i.e. by infidels and heretics. For, as St. John says, there are many antichrists, precursors to the great antichrist, and enemies of Christ. (1 John chap. ii.) (Witham) --- That he who now holdeth, do hold. That is, let each one remain in the faith which he has received of us, and let him not permit himself to be deceived by any discourse, as coming from us. Or rather, let those who shall then be in the world keep their faith, remaining firm in their belief and attachment to the Church of Christ, until antichrist, that man of iniquity, shall be taken away. (Calmet) --- According to others, it is an admonition to the faithful not to be beguiled during this day of trial by such, as under the garb of religion, and with an ostentatious parade of zeal for the holy Scriptures, seek to deceive them. When the mystery of sin shall be revealed, then shall we plainly discover that apostacy from the Catholic Church is the obvious and certain road to a dereliction of all religious principle; yes, to antichristianism and to atheism. (Haydock) Ver. 8. Spirit of his mouth, &c. St. Paul makes use of this expression, to shew the ease with which God can put down the most powerful from his seat. He does it likewise to give the Thessalonians a right notion of the man of sin. For as he before told them, he would cause himself to be adored, they might have imagined him more upon an equality with the Almighty. These words, however, quite take away that meaning. He shall strike the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. (Isaias xi. 4. &c.) (Calmet) Ver. 10. God shall send them the operation of error.[9] That is, says St. Chrysostom and St. Cyril, he will permit them to be led away with illusions, by signs, and lying prodigies, which the devil shall work by antichrist, &c. (Witham) --- God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth. (Challoner) --- The end God proposes is the judgment and condemnation of such as reject the proffered light. This is the march of sin, according to St. Thomas Aquinas on this place. In the first place a man, in consequence of his first sin, is deprived of grace, he then falls into further sins, and ends with being eternally punished. Hence it happens that his new sins are a punishment of his former transgressions; because God will permit the devil to do these things. Deus mittet, quia Deus Diabolum facere ista permittet. (St. Augustine, lib. xx. de Civ. Dei. chap. 19.) Ver. 12. That God hath chosen you first-fruits. Called you the first, or before many others, by his eternal decree, to the faith, whilst he hath left others in darkness and infidelity. (Witham) Ver. 14. Traditions,...whether by word,[10] or by our epistle. Therefore, says St. Chrysostom, the apostle did not deliver all things that were to be believed, by writing; (Witham) but many things by word of mouth only, which have been perpetuated by tradition, and these traditions, no less than the writings of the apostles, are deserving of faith. Omoios de kakeina, kai tauta estin axiopista. (St. Chrysostom, on this place)

[@job1685]

Haydock's Catholic Bible Commentary, 1859 edition. 2 Thessalonians ii. Notes & Commentary: Ver. 3-4. First, &c.[2] What is meant by this falling away, (in the Greek this apostacy) is uncertain, and differently expounded. St. Jerome and others understand it of a falling off of other kingdoms, which before were subject to the Roman empire; as if St. Paul said to them: you need not fear that the day of judgment is at hand, for it will not come till other kingdoms, by a general revolt, shall have fallen off, so that the Roman empire be destroyed. The same interpreters expound the sixth and seventh verses in like manner, as if when it is said, now you know[3] what withholdeth, &c. That is, you see the Roman empire subsisteth yet, which must be first destroyed. And when it is added, only that he who now holdeth, do hold, until he be taken out of the way; the sense, say these authors, is, let Nero and his successors hold that empire till it be destroyed, for not till then will the day of judgment come. Cornelius a Lapide makes this exposition so certain, that he calls it a tradition of the fathers, which to him seems apostolical. But we must not take the opinion of some fathers, in the exposition of obscure prophecies, where they advance conjectures (which others at the same time reject, or doubt of) to be apostolical traditions, and articles of faith, as the learned bishop of Meaux, Bossuet, takes notice on this very subject, in his preface and treatise on the Apocalypse, against Jurieux. St. Jerome indeed, and others, thought that the Roman empire was to subsist till the antichrist's coming, which by the event most interpreters conclude to be a mistake, and that it cannot be said the Roman empire continues to this time.See Lyranus on this place, St. Thomas Aquinas, Salmeron, Estius, and many others; though Cornelius a Lapide, with some few, pretend the Roman empire still subsists in the emperors of Germany. We also find that divers of the ancient fathers thought that the day of judgment was just at hand in their time. See Tertullian, St. Cyprian, St. Gregory the Great, &c. And as to this place, it cannot be said the fathers unanimously agree in their exposition. St. Chrysostom[4], Theodoret, St. Augustine in one of his expositions, by this falling off, and apostacy, understand antichrist himself, apostatizing from the Catholic faith. And they who expound it of Nero, did not reflect that this letter of St. Paul was written under Claudius, before Nero's reign. According to a third and common exposition, by this revolt or apostacy, others understand a great falling off of great numbers from the Catholic Church and faith, in those nations where it was professed before; not but that, as St. Augustine expressly takes notice, the Church will remain always visible, and Catholic in its belief, till the end of the world. This interpretation we find in St. Cyril[5] of Jerusalem. (Catech. 15.) See also St. Anselm on this place, St. Thomas Aquinas, Salmeron, Estius, &c. In fine, that there is no apostolical tradition, as to any of the interpretations of these words, we may be fully convinced from the words of St. Augustine[6], lib. xx. de Civ. Dei. chap. 19. t. 7. p. 597. Nov. edit., where he says: For my part, I own myself altogether ignorant what the apostle means by these words; but I shall mention the suspicions of others, which I have read, or heard. Then he sets down the exposition concerning the Roman empire. He there calls that a suspicion and conjecture, which others say is an apostolical tradition. In like manner the ancient fathers are divided, as to the exposition of the words of the sixth and seventh verse, when it is said you know what hindereth; some understand that antichrist must come first. Others, that the beforementioned apostacy, or falling off from the Church, must happen before. And when St. Paul says, (ver. 7.) that he who now holdeth, do hold; some expound it, let him take care at the time of such trials, to hold, and preserve the true faith to the end. When the expositions are so different, as in this place, whosoever pretends to give a literal translation ought never to add words to the text, which determine the sense to such a particular exposition, and especially in the same print, as Mr. N. hath done on the seventh verse, where he translates, only let him that now holdeth the faith, keep it until he be taken out of the way. --- And the man of sin[7] revealed, the son of perdition, so that he sitteth in the temple of God, shewing himself as if he were God. He is called again, (ver. 8.) that wicked one....whom the Lord Jesus Christ shall kill with the spirit of his mouth. By all these words is described to us the great antichrist, about the end of the world, according to the unexceptionable authority and consent of the ancient fathers. It is as ridiculous as malicious to pretend, with divers later reformers, that the pope, and all the popes since the destruction of the Roman empire, are the great antichrist, the man of sin, &c. Grotius, Dr. Hammond, and divers learned Protestants, have confuted and ridiculed this groundless fable, of which more on the Apocalypse. It may suffice to observe here that antichrist, the man of sin, the son of perdition, the wicked one, according to all the ancients, is to be one particular man, not so many different men. That he is to come a little while before the day of judgment. That he will make himself be adored, and pretend to be God. What pope did so? That he will pretend to be Christ, &c. (Witham) --- St. Augustine (de Civ. Dei. book xx. chap. 19.) says, that an attack would be made at one and the same time against the Roman empire and the Church. The Roman empire subsists as yet, in Germany, though much weakened and reduced. The Roman Catholic Church, notwithstanding all its losses, and the apostacy of many of its children, has always remained the same. (Calmet) - The two special signs of the last day will be a general revolt, and the manifestation of antichrist, both of which are so dependent on each other, that St. Augustine makes but one of both. What presumptive folly in Calvin and other modern reformers, to oppose the universal sentiments of the fathers both of the Latin and Greek Church! What inconsistency, to give such forced interpretations, not only widely different from the expositions of sound antiquity, but also widely different from each other! The Church of God, with her head, strong in the promises of Jesus Christ, will persevere to the end, frustra circumlatrantibus hæreticis. (St. Augustine, de util. cred. chap. xvii.) --- In the temple. Either that of Jerusalem, which some think he will rebuild; or in some Christian Church, which he will pervert to his own worship; as Mahomet has done with the churches of the east. (Challoner)

[@welcometomydishes4793]

Wasn’t she the one that delivered a message about the last blood moon and how war and starvation will start right after, and how we r supposed to stock up on food??🥹

[@mariebrett2179]

Some times things just dont happen right away that is -in our timing..i stil believe war and starvation will happen soon -many other prophets have said they are coming. Please consider that Jesus said 2000 yrs ago "I am coming soon " in Revelation 22 verse 20 and that the scripture says "A day is like a 1000 years to the Lord and a 1000 years like a day" Time will tell ..... but better to be safe than sorry i believe

[@ggb2193]

well you can see the birth pains increasing so you better stock up