مزيقياء عمرو بن عامر الأزدي.. جد قبائل الأزد

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Amr ibn Amir is known in the Arabic tradition as Muzaikiya, a man who led the wandering ancestors of Azd Ghassan (Jokshan or Kushan Midianites), Khazraj (Jazar) and Aus (Uz) from the region of Marib, which is written about in Exodus, book 17 of the Hebrew Bible. The prophetess Zarifa, Saffura or Tariha el Himyari (known in the West as Tziphora) was their leader. The Azdis claimed descent from this leader or holy man in early Islamic times. Al-Mas'udi of 9th century Baghdad wrote: "The Nabataeans founded the city of Babylon and were those descendants of Ham who settled in the same province under the leadership of Nimrod, son of Cush, who was the son of Ham... This happened at the time when Nimrod received control of Babylonia as a delegate of Jahhak." “Azd” was “the name that most of the people who inhabited the country of Saba and Marib bore. During the break of the 'Arim Dam and the devastation, all but a small part of the Azdites fled the country. The main part went to Tihama Yemana, inhabited by the 'Akk and Ash'ar tribes. They settled in the vicinity of Lake Ghassan, located between the Zabid and Rima rivers. Disagreements with the original inhabitants of the country forced the Azdites to leave. Part of the tribe settled in Najran, next to the Madhijites, who ruled the country for a long time.” Yeman. His Early Medieval History, by Umar ibn Ali al Hakami. With. 216. After a stay in Kishon or Ghassan, they moved against a king named Akk and his people. According to Hamdani, the Banu Aqq, whose name is from Aqqa, son of Adnan, lived north of Zabid (Tihama in Yemen). They were the companions of Banu Ashar, who were from Ashar, the brother of Maddhij, Tayyah and Murra. (See Reunification of the Abbasid Caliphate Bosworth 1987 p. 131, ff. 387). Among the Maddhij was the tribe of Nahi or An-Naha'a or Nah'l. These people became known as the Anakim of Canaan of the Old Testament. The Anak of the Bible was a descendant of Arba or Hebron. Arba was the son of Heth or Heth. The remnants of the Anakim are called the Philistines. These Philistines are called Anakim in Joshua 11; in Jeremiah 47 they are mentioned as the remnants of the Anakim. All this means that the original Israelites, Chaldeans, Philistines and Arameans, Hittites or children of Heth of the Old Testament have little in common with the Turks and Syrians, or the land of Hatti in Turkey, or the Anatolia excavated by archaeologists. “The inhabitants of Hebron are called Amorites, and then the sons of Heth... The Amorites themselves were locally divided, since the Jebusites are called Amorites. It seems that the sons of Anak were a tribe of the descendants of Heth and the Amorites." (Journal of the Transactions of the Victoria Institute, or Vol. 12, 1879, p. 132, by Victoria Institute.) The Amorites are the Murad, a tribe of Madhij east of Marib and still inhabiting these mountains, whose name in Syria became Amurat. Yakut mentions the Murad Mountains and their robber inhabitants. (See E. J. Brill's First Encyclopedia of Islam, 1913-1936, vol. 1, M. Houtsma, p. 726) The Adites, Amalekites, Amorites and Hittites were one people in the Arab tradition that Muzaikiya fought in the Hijaz. “Hell is variously called the son of Amalek and the son of Uz (Gen. 10:23). See James Orr, International Standard Bible, 1914. Volume 1, page 217. Among the last Amlihu kings to rule in the Mediterranean was Katim, who appears to be both the biblical Kittim and the Canaanite Heth or Heth. "...Kathim, an Amalekite, a magnificent prince, who was famous for the many noble buildings with which he adorned this country," succeeded Darim and preceded Qaboos, who "is said to have reigned in the time of Moses." General History, George Sale, 1779. Al-Balazuri, 9th century, mentions part of this story. “Seeing what happened, Muzaikiya, i.e. Amr bin Amir... ibn Amrul Qais... ibn-Yarub ibn Qakhtan, sold all the property and livestock that he owned, convened azd and together went to the land of the Akk tribe. Al-Azd settled near a spring called Ghassan. Hence their name Gassan. "(See Origins of the Islamic State, vol. 1, al-Balazuri 9th century, Philip Hitti, 2002, pp. 31-32) “After settling in Najran, they left, except for a few who had special reasons to stay. Al-Azd finally arrived in Mecca, inhabited by the Jurhum tribe. They settled in Batn el-Marra. “ (Hitti, 2002, p. 32.) Hazah is mentioned in Assyrian inscriptions in the Havran region (in Arabia) by the Assyrian king Esarhaddon, who visited Hazah and Baza south of Edom, where he conquered seven kings. (The Ancient Arabs: Nomads on the Borders of the Fertile Crescent, 1982, 9th-5th centuries BC, Israel Efal, p. 133) Hazael. Hazo in the Bible is the son of Nahor and the brother of Uz, Kamu'el, Buz and Bethuel. Khazo and Uz are tribes of the Azd Banu Khazaa or Khuzaa and Aus, which branched off from each other, and from the Khazraj. Kamu'el, who gave birth to Aram, is the Arabian Kamwal and is also known as El-Kama, the Mahra tribe. “From the great family of Kahlan (descendant of Qahtan), the Azdite branch gave Mecca the Khazaa tribe, and Medina the Aus and Khazraj, while to Syria it gave the Ghassan dynasty.” p. 371, Calcutta Review published 1853.

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ليس جد قبائل الأزد بل جد قبائل مازن بن الأزد ويقال لهم ارباب الملوك وفيه وفي آبائه الملك على بادية كهلان ومأرب ويقال له الملطوم للقصة المشهورة في كتب التفاسير قبل انهيار سد مأرب بسيل العرم المذكور بالقرأن وهو جد أنصار النبي ﷺ الأوس والخزرج وبنو جفنة الغساسنة والدواسر الاد زايد وبارق وألمع ووادعه وغيرهم

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