Ramayan Yatra 2024 - EP-01 | Ayodhya-Janakpur | Birth Palace of Shri Ram and Mata Sita

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Ramayan Yatra 2024 - EP-01 | Ayodhya-Janakpur | Birth Palace of Shri Ram and Mata Sita | Ram Mandir

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In this episode 01 of Ramayan Yatra 2024 i will cover places like ayodhya and janakpur where sita mata and shri ram born and spent your childhood with parents.
The Ramayana (Sanskrit: रामायणम्, romanized: Rāmāyaṇam) is a smriti text (also described as an Sanskrit epic) from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other being the Mahābhārata. The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Rama, a prince of Ayodhya in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the Indian subcontinent with his wife Sita and brother Lakshmana; the kidnapping of Sita by Ravana, the king of Lanka, that resulted in war; and Rama's eventual return to Ayodhya along with Sita to be crowned king amidst jubilation and celebration.
The scholars' estimates for the earliest stage of the text ranging from the 7th to 4th centuries BCE, and later stages extending up to the 3rd century CE although original date of composition is unknown. It is one of the largest ancient epics in world literature and consists of nearly 24,000 verses (mostly set in the Shloka/Anuṣṭubh metre), divided into seven kāṇḍa (chapters) the first and the seventh being later additions. It belongs to the genre of Itihasa, narratives of past events (purāvṛtta), interspersed with teachings on the goals of human life.
There are many versions of Ramayana in Indian languages, besides Buddhist, and Jain adaptations. There are also Cambodian (Reamker), Indonesian, Filipino, Thai (Ramakien), Lao, Burmese, Nepali, Maldivian, Cambodian, Vietnamese, Tibeto-Chinese, and Malay versions of the Ramayana.
The Ramayana was an important influence on later Sanskrit poetry and the Hindu life and culture, and its main figures were fundamental to the cultural consciousness of a number of nations, both Hindu and Buddhist. Its most important moral influence was the importance of virtue, in the life of a citizen and in the ideals of the formation of a state (from Sanskrit: रामराज्य, romanized: Rāmarājya, a utopian state where Rama is king) or of a functioning society.
मान्यतानुसार रामायण का समय त्रेतायुग का माना जाता है। गोवर्धन पीठ के शंकराचार्य श्री निश्चलानन्द सरस्वती प्रभृति संतों के अनुसार श्रीराम अवतार श्वेतवाराह कल्प के सातवें वैवस्वत मन्वन्तर के चौबीसवें त्रेता युग में हुआ था जिसके अनुसार श्रीरामचंद्र जी का काल लगभग पौने दो करोड़ वर्ष पूर्व का है। इसके सन्दर्भ में विचार पीयूष, भुशुण्डि रामायण, पद्मपुराण, हरिवंश पुराण, वायु पुराण, संजीवनी रामायण एवं पुराणों से प्रमाण दिया जाता है।
इस महाकाव्य के ऐतिहासिक विकास और संरचनागत परतों को जानने के लिए कई प्रयास किए गए हैं। आधुनिक विद्वान इसका रचनाकाल ७ वीं से ४ वीं शताब्दी ईसा पूर्व मानते हैं। कुछ विद्वान तो इसे तीसरी शताब्दी ई तक की रचना मानते हैं। कुछ भारतीय कहते हैं कि यह ६०० ईपू से पहले लिखा गया।[5] उसके पीछे तर्क यह है कि महाभारत, बौद्ध धर्म के बारे में मौन है जबकि उसमें जैन, शैव, पाशुपत आदि अन्य परम्पराओं का वर्णन है। महाभारत, रामायण के पश्चात रचित है, अतः रामायण गौतम बुद्ध के काल के पूर्व का होना चाहिये। भाषा-शैली के अनुसार भी रामायण, पाणिनि के समय से पहले का होना चाहिये।
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