RURAL LIFE OF BHUTIA COMMUNITY IN SIKKIM, INDIA , Part - 65 ...

[@jaybarua7095]

Great video. I had never seen a Bhutia family life before. Wonderful family.

[@RupakJyoti]

Glad you enjoyed it, ThankYou

[@julienorville4192]

This family works well together. The young man did great with the vegetables. Hope the young lady get a good lesson in meal preparation. ❤️ the video

[@oneplus3903]

Mulțumesc mult sănătate multă felicitări pentru video frumos peisaj magnific

[@RavishPatel-q2t]

How Iman Singh Chemjong Spread Hatred Against Madhesi, Lepcha, Bhutia, Khas, and Newars Introduction Iman Singh Chemjong, a contentious figure in the early 20th century, played a significant role in shaping the socio-political landscape of the Himalayan region. His actions and ideologies left a lasting impact on the ethnic and cultural dynamics of communities such as the Madhesis, Lepchas, Bhutias, Khas, and Newars. Chemjong's efforts to promote Christianity and his use of divisive tactics fostered hatred and mistrust among these groups. This essay explores how Chemjong spread animosity and division, particularly through his fabrication of the Kirat identity and derogatory terminology. The Fabrication of the Kirat Identity One of Chemjong's most notable contributions to social discord in the region was his construction of the Kirat identity. By linking the Limbus and Rais to the ancient Kirats, he attempted to create a distinct ethnic and cultural identity that would serve his broader agenda of Christianization. This fabricated identity was used to undermine and erase the historical significance of the Madhesi, Newars, and Khas people. Chemjong's strategy involved promoting the idea that the Kirats were the original inhabitants of the region, thereby delegitimizing the claims of other ethnic groups to the land and its history. This narrative not only served to elevate the Kirat identity but also to create a sense of alienation and resentment among other communities, particularly the Madhesis, who were portrayed as outsiders and intruders. Spreading Hatred Against Madhesis Chemjong's use of the term "Dhoti" as a derogatory label for Hindus, particularly those from the Indo-Gangetic plains, was a significant aspect of his divisive tactics. The term "Dhoti" was used to demean and humiliate the Madhesi community, fostering a sense of inferiority and alienation. This racial slur contributed to the growing animosity between the Madhesis and other ethnic groups in the region. By portraying the Madhesis as culturally and ethnically inferior, Chemjong aimed to marginalize them and diminish their influence. This strategy was part of a broader effort to weaken the cohesion of Hindu communities in the region and pave the way for the spread of Christianity. The stigmatization of the Madhesis had long-lasting effects, contributing to the social and political marginalization of the community. Division Among Lepchas, Bhutias, Magars, and Khas Chemjong's divisive tactics were not limited to the Madhesis. He also targeted other ethnic groups such as the Lepchas, Bhutias, Magars, and Khas. By promoting negative stereotypes and fostering inter-ethnic rivalries, he sought to create a fragmented and divided society that would be more receptive to Christianization. Among the Lepchas and Bhutias, Chemjong's efforts to promote the Kirat identity served to undermine their historical and cultural significance. By positioning the Kirats as the true indigenous people, he sought to delegitimize the claims of the Lepchas and Bhutias to the land and its heritage. This strategy created a sense of resentment and mistrust between these communities. Chemjong specifically targeted the Magar community by labeling them as refugees from Mongolia. This derogatory characterization aimed to undermine their sense of belonging and legitimacy in the region. By portraying the Magars as outsiders, Chemjong further fragmented the ethnic landscape, creating tension and division. Additionally, Chemjong vilified the Bhutia community, portraying them as oppressors and manipulators. By emphasizing negative stereotypes and historical grievances, he aimed to create conflict between the Bhutias and Lepchas. This strategy was designed to weaken the unity of these communities and make them more susceptible to his religious and political agenda. The Impact on Newars The Newars, with their rich cultural and historical heritage, were also targeted by Chemjong's divisive tactics. By promoting inter-group rivalries and fostering a sense of division, he sought to weaken the cohesion and unity of the Newar community. This strategy involved exploiting existing social and cultural differences and magnifying them to create conflict and discord. Chemjong's efforts included creating tension between the Maharjan and Shrestha sub-groups within the Newar community. By emphasizing their differences and promoting rivalry, he aimed to fragment the Newar society. This strategy was part of a broader effort to weaken Hindu communities and promote the spread of Christianity. By undermining the unity and cohesion of the Newars, he sought to create a more receptive environment for his religious and political agenda.

[@edentamang4718]

Nicki kaha hay

[@youtubetube469]

very busy cooking but finally eating delicious food😋😋😋😍✌️

[@tseringtib2453]

Nice family. Thanks for sharing a nice video.

[@tisundruidorje5858]

Wonderful wish I could sit down and eat too.

[@johnforrestbaker]

It's so Beautiful n Peaceful, Simple Life style ji. 👏❣👏🌷🐘

[@RupakJyoti]

Thank You

[@suzanmihelich2762]

Nice family, delicious food 😋

[@RupakJyoti]

Thank you 😋

[@BiratRai-ee9kw]

I think they have cousin over here in todey tangta.

[@dadenslife574]

Yesss!!

[@PHUNTSOK_GYALTSEN_VLOG]

tashidelek enjoyed the vlog... happy small family...❤️

[@surajahuja1909]

Beautiful vlog near the Nature

[@RupakJyoti]

Thank you so much 🙂

[@RomaGopal-x7j]

Nice cooking ❤️

[@RupakJyoti]

Thank you so much

[@tsheringongmubhutia3604]

Kuzuzangbo Agya Aie 🙏

[@karmasonam95]

Yours small familys is the happy familys, very good have a nice day to yours familys 👍🙋🙏

[@veedasalins5268]

I think Sikkim is a very blessed n a beautiful place, people also r good keeping everything in order, all r help ing each other cooking also is good 👍 very nice 👌 stay happy n healthy!

[@manwaralam3888]

It is Bhutan not Sikkim.

[@yougallimboo5694]

@@manwaralam3888by looking at the type of home and terrain i think its sikkim..i m from west sikkim myself

[@awiakawlni5642]

Why do you change the flute music, please use the previous flute music just one time for me.

[@sakuntalarawat5729]

Wow testy

[@Sikkim_boyz555]

Yakpoo dhuu ❤

[@sanjidaaktermukta48]

Excellent! ❤️💜💙❤️💜💙

[@RupakJyoti]

Thank you 🤗

[@pervinkapadia2487]

Subtiles in English of the ingredients used for cooking .

[@ShalusCurryworld]

Beautiful vlog video 😊

[@RupakJyoti]

Thank you 😊

[@karmasonam95]

Look's very very good yours familys and have a great day okay Thank you 🙏👍🙋

[@ShalusCurryworld]

Beautiful ❤️ pls stay connected

[@RupakJyoti]

Thanks and sure

[@bharathidarshanram249]

Please put the ingredients name

[@puransingh-sr8yw]

Nice place

[@RupakJyoti]

Yes, thanks

[@avenugopalarao]

What is the cost of construction teakwood per sq.ft. I want to settle in sikkim? What is the cost of site?

[@bivekregnam6203]

Uou cant buy land in sikkim if you are outsider

[@dadenslife574]

So beautiful✨❤

[@RupakJyoti]

Thank you! 😊

[@mobilelegends3722]

Sister not bad

[@angelaandrade253]

Hello thank you for your wonderful super delicious Recipe and thank you for your beautiful video enjoy 🧡🌷🌷🌷❤️🟢💚❤️🟢🟢🟢💕💕🔴🔴🌹🟥🟥🟥🔵🟥💖🟨🟨💞❣️😍😍😍◻️◻️🌺🌺🌺🟣🟣💓💓😘😘💓🥰🥰🥰🥰🟨🥰🥰🥰🥰🌺🌺🌺💞💞❣️❣️❣️💗💗💗♦️🟥

[@RupakJyoti]

Most welcome 😊

[@RavishPatel-q2t]

राई र लिम्बूहरू चीनको सिचुवान प्रान्तबाट aaeka आप्रवासी हुन्, जसले विभिन्न समयका दौरान विभिन्न क्षेत्रमा शरण लिएका छन्। सिचुवानबाट उत्तर तिब्बतसम्मको यात्रा राई र लिम्बूहरूको यात्रा सिचुवान प्रान्तबाट सुरु भएको हो। १३औं शताब्दीमा, मंगोलहरूको आक्रमणका कारण उनीहरूको जीवनमा ठूलो उथलपुथल आयो र उनीहरूले आफ्नो मातृभूमि छोड्न बाध्य भए। यस कठिन समयमा, उनीहरूले उत्तर तिब्बतमा शरण लिए, जहाँ उनीहरूले केही समय बसोबास गरे। उत्तर तिब्बतबाट नेपालसम्मको यात्रा उत्तर तिब्बतमा पनि आन्तरिक संघर्ष र अस्थिरताका कारण, राई र लिम्बूहरूले अर्को सुरक्षित ठाउँको खोजीमा १६औं शताब्दीमा नेपालतर्फ यात्रा गरे। नेपालमा, उनीहरूले सेन राजाहरू र लेप्चा समुदायको संरक्षण पाए। यसरी, उनीहरूलाई बसोबासका लागि भूमि दिइयो र उनीहरूले आफ्नो नयाँ जीवनको सुरुवात गरे। सिक्किममा पनि, उनीहरूले भुटिया चोग्यालहरूको संरक्षण पाए र आफ्नो बसोबासको प्रबन्ध मिलाए। राई र लिम्बूहरूको मंगोलियन डीएनएको प्रमाणले उनीहरूको सिचुवानबाट आप्रवासनको तथ्यलाई पुष्टि गर्छ। विभिन्न आनुवांशिक अध्ययनहरूले उनीहरूमा उच्च मात्रामा मंगोलियन र उत्तर चीनको डीएनएको उपस्थिति देखाएको छ, जसले उनीहरूलाई भारतीय उपमहाद्वीपका अन्य तिब्बती-बर्मेली समूहहरूसँग फरक पार्छ। उनीहरूको सांस्कृतिक अभ्यास, भाषा र परम्पराहरू पनि उत्तर चीन र मंगोलियाका समुदायहरूसँग नजिक देखिन्छ, जुन उनीहरूको वास्तविक उत्पत्तिको प्रमाण हो। किरात पहिचानको निर्माण राई र लिम्बूहरूले किरात पहिचानलाई अंगीकार गरेर आफ्नो ऐतिहासिक अस्तित्वलाई झुटा रूपमा प्रमाणित गर्न प्रयास गरेका छन्। यद्यपि, किरात वंशावलीसँग उनीहरूको कुनै ठोस पुरातात्विक वा ऐतिहासिक प्रमाण छैन। प्रसिद्ध लिम्बू इतिहासकार इमान सिंह चेम्जोङले किरात पहिचानलाई बढावा दिन महत्वपूर्ण भूमिका खेलेका थिए, जसले राई र लिम्बू समुदायलाई किरात वंशमा समावेश गरिएको झुटा धारणा फैलाए।

[@ikram-ulhuq9377]

Hallow Bhutan , my First friend , the day I born you are one who came to my house me Bangladesh do you remember 1971 how you help me ?

[@chunkubhutia9053]

👌👌👌

[@NataliaKlv]

Мы всё сначала чистим, моем, потом чистые овощи режем. Они всё наоборот, грязное порежут, потом моют....... И в Индии и в Бангладеш и в Непале. Ну традиция. 😊

[@myvillagetoalltime6335]

Beautiful ❤️❤️

[@RupakJyoti]

Thank you! 😊

[@tsheringdomabhutia4444]

Very nice bhutia family❤❤

[@RupakJyoti]

Thank you 😊

[@krishnatv2135]

pls watching spiritual reality video its give unconditional joy

[@luzenirodrigues]

É normal na tradição de vocês o marido ficar o tempo todo na conzinha minha paciência é pouca 😅😁 ótimo vídeo, sou brasileira.

[@gkmurugesh7859]

Supper

[@RupakJyoti]

Thanks

[@KuheliBhattacharya-lh1mv]

Itna Sara lakri in logon ko kaha se milta hai ?? Jangal se illegally trees cut karke le aata hai yea chori karke Jo bechta hai us se kharid te hai ?? Why they are not using LPG ??

[@Sikkim_boyz555]

Kuzuzangpo❤❤

[@pemalhadon5012]

Why these people need assistance all the time????

[@tempalama8991]

just because it's a reel life...

[@netrarai5341]

You are doing good but please before showing everything tell hello and namaste then start because I see people watching you video but not like I only support who needs what I feel I tell but please don’t mind 🙏

[@ajamozhui9981]

It won't be much to work in the kitchen with a moody gloomy person like the man, always angry like face🤣🤣

[@haysabrin3645]

❤🙏🏼

[@solangelins811]

Não mate os macacos

[@gooseeduckgasee928]

Maaa kuuuu..😮

[@sakuntalarawat5729]

Let to do lady he entered to much

[@nanditanarzary7294]

Ki ki bonai ase.valdare buzibo pora nai. Video clearly bonabo lage.

[@oceanseen8857]

Which language 😂😂 is that

[@Justchill878]

The family members looks so uncomfortable as they are so camera shy. May be they are tibetans or Sherpa

[@BiratRai-ee9kw]

They are bhutia

[@Sikkim_boyz555]

Bhutia

[@auryarcanjodesouza4293]

E esse homem aí no meio do caminho só dando palpite ? Coitada dessa senhora ! O vídeo ficou chato por causa dele . Se fosse eu já tinha jogado ele lá fora

[@TNK060]

KD 0 seconds ago அருமை...👌kzbin.infoigl9s4Xvv_0

[@chandrasekarr8583]

Put the ingredients name please