Sab Loke Koy Lalan Ki Jaat | Bengali Folk Song | Sayen T Guptaa | Gaon Connection

  Рет қаралды 106

Gaon Studio by Gaon Connection

Gaon Studio by Gaon Connection

5 ай бұрын

#music #bengalisong #bengalifolksong #lalon #lalonfokir #folkmusic #folksong #folk #banglasong
Innocent heart
Lalon(poet) says what form is religion
That can't be viewed with vision
People of the world wonder what's Lalon's religion
One calls it Mala and another Toshbi
Is that the reason for religious to vary?
At time of arrival or departure
What signs of religion do you carry?
Muslims are known by circumcision
What should be the role for women?
Thread is a sign of a Brahman
How to identify wife of a Brahman?
People of the world wonder what's Lalon's religion
Lalon(poet) says what form is religion
Innocent heart
.............................................................................................................................
Lalon also known as Lalon Shah, Lalon Fakir, Shahji and titled Fakir, Shah, was a prominent Bengali spiritual leader, philosopher, mystic poet and social reformer born in British India. Regarded as an icon of Bengali culture, he inspired and influenced many philosophers, poets and social thinkers including Rabindranath Tagore, Kazi Nazrul Islam and Allen Ginsberg. Lalon's philosophy of humanity rejects all distinctions of caste, class, and creed and takes stand against theological conflicts and racism. It denies all worldly affairs in search of the soul and embodied the socially transformative role of sub-continental Bhakti and Sufism. Lalon founded the institute known as Lalon Akhra in Cheuriya, about 2 kilometres from Kushtia railway station. His disciples dwell mostly in Bangladesh and Indian states of West Bengal, Tripura and Assam’s Barak valley. Every year on the occasion of his death anniversary, thousands of his disciples and followers assemble at Lalon Akhra and pay homage to him through celebration and discussion of his songs and philosophy for three days.
Lalon was against religious conflict and many of his songs mock identity politics that divide communities and generate violence. He even rejected nationalism at the apex of the anti-colonial nationalist movements in the Indian subcontinent. He did not believe in classes or castes, the fragmented, hierarchical society and took a stand against racism. Lalon does not fit the "mystical" or "spiritual" type who denies all worldly affairs in search of the soul: he embodies the socially transformative role of sub-continental bhakti and sufism. He believed in the power of music to alter the intellectual and emotional state in order to be able to understand and appreciate life itself. The texts of his songs engage in philosophical discourses of Bengal, continuing Tantric traditions of the Indian subcontinent, particularly Nepal, Bengal and the Gangetic plains. He appropriated various philosophical positions emanating from Hindu, Jainist, Buddhist and Islamic traditions, developing them into a coherent discourse without falling into eclecticism or syncretism. He explicitly identified himself with the Nadiya school, with Advaita Acharya, Nityananda and Chaitanya. He was greatly influenced by the social movement initiated by Chaitanya against differences of caste, creed and religion. His songs reject any absolute standard of right and wrong and show the triviality of any attempt to divide people whether materially or spiritually.

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