Sami Fetahu - Surah Al Baqarah 2:255

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‘Ruqyah’ is the practice of treating illnesses through Qur’ānic āyāt and invocations as
prescribed by the Messenger of Allah صلى الله عليه وسلم .It provides a cure for evil eye, magic and
physical ailments.
The Qur’ān offers perfect solace to a believer - both spirtually and physically. Ruqyah
should therefore play an essential role in our lives. Allah جل جلاله says: “And say: The truth
has come, and falsehood has vanished. Surely falsehood is ever bound to vanish by its
very nature. And We send down in the Qur’ān that which is a cure and a mercy for
the believers.” (17:81-2)
As well providing a cure, Ruqyah is an excellent way for the believers to build their
Imān and reaffirm their tawhīd for Allah جل جلاله .Indeed seeking treatment through the
Qur’ān demonstrates complete belief in the Book of Allah جل جلاله.
The Messenger of Allah صلى الله عليه وسلم said: “Make good use of the two cures: honey and the
Qur’ān.” (Ibn Mājah)
‘Ā’ishah said: “When the Messenger of Allah صلى الله عليه وسلم was ill, Jibrīl ؑ performed Ruqyah
on him.” (Muslim)
In another hadith, ‘Ā’ishah informs us that the Messenger of Allah صلى الله عليه وسلم entered upon
her and found a woman treating her with Ruqyah (through other than the words of
Allah جل جلاله .(He صلى الله عليه وسلم said: “Treat her with the book of Allah جل جلاله) “.Ibn Hibbān) She also said:
“The Messenger of Allah صلى الله عليه وسلم used to command me to perform Ruqyah from the evil
eye.” (Muslim)
Once the Messenger of Allah صلى الله عليه وسلم saw a girl whose face had changed colour in the
house of Umm Salamah , so he صلى الله عليه وسلم said: “Seek Ruqyah for her, because she has
been affected by the evil eye.” (Bukhārī)
‘Ā’ishah narrated that whenever the Messenger of Allah صلى الله عليه وسلم would become sick, he
would recite [the last 3 Sūrahs of the Qur’ān] and then blow over his body. She says:
“During his last illness from which he passed away, the Messenger of Allah صلى الله عليه وسلم used to
blow over himself. But when his sickness intensified, I used to (recite and then) blow
over him using his own hands because of their blessings.” (Bukhārī)
In another hadīth, she mentions that whenever anyone from his family would
become ill, he صلى الله عليه وسلم would blow over them with these three Sūrahs. (Muslim)
Āyah al-Kursī is the strongest protection against the evil of jinn. Other Qur’ānic
verses which mention the greatness of Allah or His punishment are also effective. Ibn
Kathir writes, ‘The most beneficial cure for magic is what Allah جل جلاله revealed to His
Messenger صلى الله عليه وسلم as a cure: Sūrah al-Falaq and al-Nās. The Messenger of Allah صلى الله عليه وسلم said:
“No seeker has sought protection with anything like them.” (Abū Dāwūd) Likewise one
ought to recite Āyah al-Kursī as it repels shaytān.’ The Adhān can also be read in the
ear or in the home of anyone who is affected by jinns.
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