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The Seven-Line prayer to Guru Rinpoche, Padmasambhava, is one of the most ubiquitous and important prayers, performed across lineages and in particular the Nyingma tradition who commence nearly every practice with it. What follows is a brief introduction and Reader’s Guide to this short but extremely profound verse.
The Padmakra Translation Group has provided some excellent context for the Seven-Line Prayer to Guru Rinpoche:
The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or “union with the nature of the guru.” Although the importance of a spiritual teacher is spoken of at all levels of Buddhist teaching, it is in the Vajrayana especially that the finding and attendance upon a qualified master or guru is emphasized as the indispensable prerequisite for the successful implementation of the practice. The purpose of guru-yoga is to purify and deepen the disciple’s relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial-in fact its importance increases-as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one’s mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, “the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment.
H.H. The Kyabje Thinley Norbu Rinpoche explains the prayer’s outer and inner meanings in the course of six pages. He introduces the background of the prayer here:
“The Seven-Line Prayer originated directly from the speech of a Dakini. It came to this world during a debate at Nalanda when heretics were defeating Buddhist scholars. Shiwa Chok, the Dakini called the Great Excellent Peaceful One, appeared to the scholars in their dreams, say-ing,’You will never be able to defeat the heretics by yourselves. I have a brother, Dorje Töthreng Tsal, who stays in the darkness of the grave¬yard. If you invoke him there, he will come to your aid.’ But the Bud¬dhist scholars said they did not know how to find Guru Töthreng Tsal.
So, the Dakini taught them the Seven-Line Prayer and then said, ‘It is not necessary to go to the graveyard, because Guru Rinpoche has a rainbow body and will come to your aid if you recite the Seven-Line Prayer.’
The scholars prayed, and Guru Rinpoche came to them. They were able to win the debate, glorifying the Buddha Dharma and helping it to prosper.
Later, when Guru Rinpoche went to Tibet, he taught the prayer to his twenty-five disciples and it benefited them greatly. Afterward, as it was included in many termas,6 tertöns7 found it in many of the hidden texts they discovered. The first tertön to discover it was Guru Chöwang.”
Rinpoche also devotes an entire book dedicated to the prayer in The Sole Panacea: A Brief Commentary on the Seven-Line Prayer to Guru Rinpoche That Cures the Suffering of Sickness of Karma and Defilement.
In this work, rather than jumping right in to the meaning of the prayer itself, the first half of the book lays the foundation and view that are necessary for effectively reciting the prayer, namely: showing the inherent problems in the extreme views of of nihilism and externalism; why trying to understand the nature of mind is a futile exercise; clearing misunderstanding about who Guru Rinpoche was; a presentation of various Buddhist doctrines and how the Triple Gems of Buddha, Dharma, and Sangha are recognized; and finally a look at the Buddha as well as peaceful and wrathful deities in the Vajrayana system.
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