Sood - Maulana ISHAQ

- Maulana ISHAQ
Hanfi Wahabi salafi sunnat urdu Pakistan Punjabi Pushto islamic secular shia ahle hadith nikah talaq quran

[@aliazadar1442]

اللہ کی بیشمار رحمتیں ہو مولانا مرحوم کی روح پر۔ اللہ آپ کے درجات میں اضافہ فرماٸے۔آمین

[@TajamalGhumman]

میں.ایک بریلوی ھوں لیکن ان کو بہت ہسند کرتا ھوں.... یا اللہ مولانا اسحاق رحمتہ اللہ کی قبر پر کروڑوں رحمتیں فرما....اب ایسے لوگ کہاں ھیں!

[@usmanmirza31]

ماشاء اللہ ۔۔اللہ پاک مولانا رح کی قبر کو نور سے بھر دے آمین

[@junaid_raja]

Aameen

[@pinkyiqra568]

really Molana is great scholar i love him

[@maharmahar4527]

Never seen cuch scholar, great way to express the views he was very clear

[@MuhammadImran-zk4rj]

i have never seen a better scholar than him in my life

[@amingraphicdesigner105]

آپ کا علم بھی بس ایسا ہی ہے۔ سطی سا اللہ آپ کے علم اور عقل فہم و ادراک میں اضافہ کرے

[@luckyalam124]

Yes brother I feel same rip

[@HNOORkanpur]

Yes

[@ranablaaj4227]

@@amingraphicdesigner105 hhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh

[@ranablaaj4227]

@@amingraphicdesigner105 tumhare pass ketna Knowledge ha. or app kis baniad pa ya bat kah rahy ho

[@muhammadafzaal9743]

Allah pak maulana ishaq rh ki qaber py karooron rehmatain nazil fermay.ameen

[@shakirsiddiqui7266]

MashaAllah, umda bayaan, jazaq Allah khair

[@adeel.designer]

The great Speech ever ! too much depth

[@178fariz]

Adeel Malik yes indeed

[@awaisakram7227]

مولانا اسحاق صاحب آج کے دور میں میڈیا پر موجود ایک اکلوتے عالم دین ہیں جو سہی اسلامی روح کی تعلیمات لوگوں تک پہنچا رہے ہیں۔ اور انکے بعد ایڈووکیٹ فیض سیّد ہیں انڈیا کے۔ باقی سب کے سب دین کے ساتھ اپنے ذاتی تخیّلات غلط ملط کر کے بیان کرتے ہیں۔ اللّہ تعالٰی ان جیسے علماء کی مدد فرمائے اور ہميں ایمان کے ساتھ دین کی سہی روح پر عمل کرنے کی توفیق عطاء فرمائے۔ آمین

[@newrhymesworld3511]

May his soul rest in heaven A Great men Asay Mumin sadiyoo ma pada huty ha

[@alinadeeem7955]

great speech

[@samilanaeem8544]

Allah swt inhaen Jannat ul firdous ka waaris banaen aur humaey bhi eemaan aur Deen ko samjhney ki toufeeq ata farmaen aameen

[@AdamB786]

Islam is a way of straight forward and easy way of life Mulana saahab ko Allah Jazai e khair De He is Man of Knowledge MashAllah

[@mayaz2026]

awais bhatti ap ny molana sb se sawal poocha hamary pas itna ilam kaha jo ap ko reply de saken . baqi molana k dalail strong hy

[@asifshaheen2660]

Is a great leader of Islam

[@tariqzafar2180]

Great sir as always.Allah darajat buland kry.

[@adnanahmed2610]

MashAllah great

[@scentful7696]

MashaAllah

[@hkaali6973]

subhallahh...........

[@asifjaved7158]

Bohat acha tareka sa ap na define kiya.Ma sha Allah

[@maharmahar4527]

Great speach by molana

[@rafehdurrani56]

Subahan Allah kia baat hai

[@usmanzafar9079]

Wah molana u were 👍

[@origamiandplanes122]

He is a great men shia suunni bhae bhaee

[@scorpionknight916]

Allah in ko jannat naseeb farmaye RasuLuLLAH saw ka hamsaya banaye aur hamay bhi naik. Aur muttaqee banaye inki tarah

[@AmirKhan-og3cb]

True

[@EclecticEccentricNo1]

house ladder car etc can be sold but not money - Money is just a currency in the form of coin bill reward for the work of a worker. Loan and debt should be considered as work and exchange for the equal amount work. For exam[ple. Person "A" banked his work done in form of money. "B" receives a loan from "A". This means "B" received the work done by "A" in the form of money. Now "A" has to do the equal amount of effort somewhere in the form of money in order to repay his loan to "A". sood / interest is just demanding an extra work in the form money. I love this scholar because of his integrity

[@ibtsamzia7304]

Could you provide reference of the hadith metioned at 8:53

[@techtimes1985]

غامدی صاحب کو لتاڑ کر بات بھی غامدی صاحب والی ہی کی ہے

[@daymoon195]

مولانا صاحب غامدی صاحب والی بات ہی کر رہے ہیں .دونوں ہی اپنے پواٸٹ میں کلیٸر نہیں ہیں۔ چیز چاہے useable ہو چاہے consumeableہو کسی کو دے کر اضافہ لینا سود ہے۔

[@bilalmemon6272]

Mjhe bi molana taqi usmani se ikhtalaf hai...

[@humagalzie1]

Ghamdi sb says the same thing that Maulana Ishaq is saying that sood applies only in items which are consumed not inconsumable products. Therefore, he rightly points out that mortgage is not sood.

[@Tothose]

i think you have wrong understanding sister.

[@keepwatching.3962]

mortgage is sood

[@SadiqueKhan449]

Huma Galzie but gamidi sahab says sood lena jayez nhi lekin dena jayez hai

[@baschibeats2075]

Pls see hadith from Sahih Bukhari. Ghamdi is a munkare hadith. It can't be clearer than this. See below. Narrated Abu Juhaifa: The Prophet (ﷺ) cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba' (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures. Sahih al-Bukhari 5347 Book 68, Hadith 92 Vol. 7, Book 63, Hadith 259

[@SadiqueKhan449]

Abbas Ali Shah do you understand what is video all about? Taking rent is not sood this was a topic and you are attacking gamidi. doesn't make sense.

[@mumtazahmad2702]

THE controversy about the permissibility or prohibition of bank interest started in the colonial times, in the 19-century onwards, when banking institutions came to the Islamic world. The controversy first raged in Egypt. It is said that the Grand Mufti of Egypt, Muhammad Abduh, had permitted interest on postal savings though the fatwa issued by him is not available now. Today, many still ask if bank interest is prohibited in Islam. Most of the jurists maintain that it is not permissible, and Muslims should not accept interest on their bank deposits. In the latter part of the 20-century many Muslim intellectuals came out with the concept of Islamic banking based on mudaraba and profit-sharing. A number of Islamic banks were started in Muslim and non-Muslim countries with a large Muslim population. Still the question continues to be asked if banking interest is permissible, and there is no unanimity of opinion on this question. Yet, there are many Islamic scholars who feel that banking interest is not prohibited by Islam. Many modern commentators of the Quran also translate riba as usury and not as simple banking interest. From Pakistan Prof Fazlur Rehman, who had migrated to the US and taught at Chicago University for a number of years, wrote a very well-argued paper on the permissibility or otherwise of banking interest. He came to the conclusion that banking interest is not prohibited. Even those who do not agree with this view must read his article. It is very scholarly and based on original sources. What is riba then? The Quran strongly condemns the institution of riba. It says, “Those who swallow usury (riba) cannot arise except as one whom the devil prostrates by (his) touch. That is because, they say, trading is only like usury. And Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, and he desists, he shall have what has already passed. And his affair is in the hands of Allah. And whoever returns (to it) - those are the companions of Fire there they will abide.” (2275) The Quran also goes on to say, “But if you do (it) not, (i.e. continue to take riba), then be apprised of war from Allah and His Messenger; and if you repent, then you shall have your capital. Wrong not and you shall not be wronged.” (2279) Thus we see that if one continues to take riba, the Quran not only warns against it but even permits war against the usurer. Is bank interest so severe in consequences as to be warned of a war by God? Banking interest is taken and given by hundreds of thousands of Muslims all over the world, including in Islamic countries. Should Islamic states declare war against banks? No country ever does it. Let alone war, they are not given any punishment. Then what is riba? Its root meaning in Arabic is 'growth' and here obviously it is unjust growth. One should not fatten oneself at the cost of others, which leads to gross injustice in society. Our justice system overlooks the stock exchange operations, which is based on pure speculation. One either becomes a millionaire overnight or is ruined completely if share prices crash. Islam permits only just growth which one earns in a permissible way through one's hard work, physically, intellectually, or both. Speculation is strictly prohibited. For example, it is not permissible to buy a standing crop in the field as one does not know how much it would be maturing and how much will be destroyed. To buy cheap a standing crop amounts to speculation and exploitation of the peasant. Yet, many middlemen thrive on such speculations. Our justice system hardly ever condemns such practices. Many people become rich overnight by speculation using such practices. On the contrary, our jurists allow the share trade without any restrictions. There were no banks during the time Islam appeared on the scene. People used to borrow money from private moneylenders and return double or more than the actual amount. Thus we see riba was the doubling of double (3129), which ruined the poor borrowers who often borrowed either for personal needs or small trade. This is certainly condemnable and all governments should take action against such practices. Banking interest is far from ruinous and its rate is fixed by market operations to increase or decrease liquidity in case of inflation or deflation. A bank cannot be conceived as an exploiting institution. On the other hand, it is a regulatory institution facilitating financial operations between borrowers and lenders. Some jurists argue that interest is not permissible as there is no element of risk in it and its rate is fixed. There is no such argument in the Quran itself. If this argument is valid then even investing in a building and giving premises on rent will also not be permissible as rent is fixed and there is no risk involved. The Quran denounces riba as an exploitative practice leading to unjust growth, not because there is no element of risk in it. In view of the above arguments it can be argued that banking interest cannot be treated as riba and should be held permissible. The writer is an Islamic scholar who heads the Centre for Study of Society and Secularism, Mumbai.

[@sayeedasayed2261]

Karz ada karne k liye sood le sakty hai

[@TheEvoke456]

hadis main Sood lainy or dainy waly dono py lanaat ai hy

[@fazalwarisofficialchannel4745]

Sir agar koi banda aaj doller kee bove girjaye awr hared le awr peer bove bard jaye peer bejde kya ye haram hai

[@amirshabbir219]

I didn't understand. is mortgage allowed or not.pls simple answer

[@firstlast6092]

Currently, all systems of getting mortgage is haram. Allah knows the best.

[@TheEvoke456]

haram indeed....donot follow fatawaa

[@shakirsiddiqui7266]

Janab Sadique khaan saheb, zara ghour se padhhe Quraan ki aayt no. 43, Surah no. Nisa 4. jisme likha hai " Momino jab tum nashe ki halat me ho tojab tak, jo muh se kaho, samjhhne na lago to Namaaz ke paas na jawo........ aor aage tabseel bhi hai.... padhiye aor Quraan seekhiye, Allah aap ko samjhha dega. Quraan me bahut takat hai. Allah ho Akbar

[@qaisatif5867]

میری سلام فقیرصوفی بابا محمداسحاق صاحب کو کهدو

[@fazalwarisofficialchannel4745]

Salam mulana saab mera eak sawal hai me hood paiso ka karubar karta hoo kya ye bee sood hai k me dusre logo se paise leta hoo dusree dess me awr apne dess me logo ko paise deta hoo kya ye sood me ata hai

[@bewithshakir]

Mere khayal se Maulana ishaq sahab ne Javed Ghamidi ki Rai ka motala nhi kiya or na hi question achhe se samjha ki Javed Ghamidi kiya bol rahe hai sood ke motaliq.. Jo unhone sood ke bare me bola hai wahi Ghamidi sahab ka bhi Rai hai...

[@AAHorwath]

Mazare'at is the interest of agricultural land, landowner loses nothing incase of loss, who will clarify this, interest (sood) does not relate to money only.

[@buttoye822]

+AAHorwath Moulana Already Clarified This Issue, Listen Carefully From 10:10 to 10:45 , in Which Prophet(SAW) advised the one who sold his garden to someone but even after agreement suddenly some natural disaster destroyed the garden Prophet Advised the previous Owner to share this loss because ex owner took his profits and earned full amount but the new owner got loss so this is the real islam, Nabi(SAW) advised him to help his brother i mean new owner. now you see if even after sale agreement prophet(SAW) emphasized to share the loss then why not it can be in rental only ? wheares the property had been sold but there the property is still ownered so it is the same, i hope you got the point

[@safdarabbas5057]

بھائ مجھے تو ایک ہی بات سمجھ آرہی ہے کہ مولانا اسحاق رح جیسا ایک ہی پیدا ہوا جس خلوص محبت اور ایمان سے بیان کیا تحسین کے الفاظ نہیں مل رہے. اللہ درجات مزید بلند کرے. معاملہ سود کا عام سا ہے مگر کس مہارت سادہ زبان اور قوت ایمانی سے مثال دیکر بیان کیا دوسرا نہیں کر سکتا.

[@eclecticeccentrickamikaze6526]

RIP Maulvi Sahib."Any fee on renting money is called something Riba/Sood". It is up to the borrower whether he/she wants to use it or consume that money that he had rented. House ladder car etc can be sold but not money - Money is just a currency in the form of a coin bill reward for the work of a worker. Loan and debt should be considered as work and exchange for an equal amount of work. For exam[ple. Person "A" banked his work done in form of money. "B" receives a loan from "A". This means "B" received the work done by "A" in the form of money. Now "A" has to do an equal amount of effort somewhere in the form of money in order to repay his loan to "A". Sood / interest is just demanding extra work in the form of money.

[@sb9190]

What should a poor illiterate widow do with the limited money she gets as a compensation? Most of them keep it in the National Saving Centre to get a regular income to support their families.

[@TheEvoke456]

kzbin.info/www/bejne/mofIf3yBfpuloc0

[@TheEvoke456]

qanaat kry or haram k zyada ki bjai halal k thory k7 Allah py bharoosa kry barkt hoge i.a

[@habiburrehman7108]

Ghamidi sahb ne bhi yehi kaha tha, sood sirf consumable things par hai useful things par nahi......ishaq sahb bhi great.. Apni interpretation theek karo sawal pochne ki....ghamidi sahb ne aise nahi kaha tha bhai..

[@ArshadKhan-mn9sp]

Assalamualaikum wa Rehmatullah! Some shopkeepers are selling a Khaad (Compost) on loan and claiming that it’s not Riba. Let me explain further, let’s say the price of Khaad is Rs2500 if you buy now but if you pay after 4 months it would be 3000.. So here they claim that according to fatawa rizwiya it’s not Riba. They have been following some chishti peers for long who told them all this.. kindly shed some light on this matter Jazakallah

[@ArshadKhan-mn9sp]

ahmad 23060 But the response so far I have received is it’s not riba because yahan jins change ho rhe hai.. and if the payment do not increase if someone fails to pay after 4 months then it’s not riba. However i m doubtful in this regard

[@TheEvoke456]

pyary Nabi s.a.w ny aik cheez ki 2qeemtain muqarar krny say b mana farmya hy.

[@amjadhussainhussain3123]

Sir ek Banda tha wo loan wale bank me Kam krta tha lkn wo ye bolta rhta tha ke ye ghunah he ye me chor do ga 30 January ko chorne ke irada tha lkn us ka 25 January ko death hogya nimazi tha

[@aftabijaz1640]

Ayat275:sura baqra clear.No need of ghamidi or Ishaq

[@hayrummeesam8514]

money taken or received without effort = haram , GHAMDI and taqi usmani have same opinion and answer 100 time same question . people do not have brain to understand, which is not schoolers problem.

[@affan1147]

Nice! However, I would like to clarify that Ghamidi sahib's opinion is not what is stated in this video. He has the same opinion as Moulana's about difference in rent and interest. See: watch?v=YtdaHO5_kMk

[@SadiqueKhan449]

Affan Rauf but gamidi sahab says thay taking interest is haram but giving is jayez

[@mohammadyaqoob9824]

maulana saheb what is problem with islam if a middle class man could not buy a big thing like house, car, motorcycle in one stroke. but if any one come out to help that middle order man to buy a house, car or motorcyle and ask him to return the total amount in instalments with some extra amount because he had spent a huge amount with one stroke. slowly and slowly the middle class person can return the money with profit and one day he can be owner of a house, car or motorcycle. what is the problem with you people in such case

[@maharmahar4527]

Molana sb ab ic dunia men nhn , nhn to ap ko jawab zarur dety

[@mohammadyaqoob9824]

jawab danay may maulana saheb ki wafat ka keya baat hay aap jawab day.

[@mytravelandbeautifulnature5020]

mohammad yaqoob kr ke dekh lo. Jo Allah ke Hukam ki Khilaf he us men kabhi Faida ho he Nahj skta. Aise Tabahi phirti hai k Pata Nahj lgta

[@mohammadyaqoob9824]

sorry mr moddy jee if you hurt. actually there are two kind of people. one have the property for morgage the second is poor who has noting to get loan. so first type person could get loan after morgage but for second kind of person the government should come to give him loan as qarza hasna to return back without any extra amount. But how the government could extend loan to ittefaq foundary, jehangir tareen, or any other industrialists to return back the same amount of loan without any extra charges.

[@mytravelandbeautifulnature5020]

mohammad yaqoob the cost of Jumping rapidly to cross Classes is too High to pay. Better to linger on slowly

[@TheControlLogix]

اللہ مجھے معاف فرمائیں اور میرے علم میں اضافہ فرمائیں ۔ میری رائے میں کرایہ بھی سود کی ہی ایک شکل ہے ۔ صحیح بخاری:جلد اول:حدیث نمبر 2142 حدیث مرفوع مکررات 90 متفق علیہ 45 بدون مکرر موسی بن اسماعیل، جویریہ بن اسماء، نافع، عبداللہ بن عمر سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے خیبر یہودیوں کو اس شرط پر دیا کہ وہ اس میں محنت اور کاشتکاری کریں اور اس کی پیداوار میں ان کا آدھا حصہ ہوگا اور ابن عمر نے نافع سے بیان کی کہ زمینیں کچھ رقم کے عوض جس کا انہوں نے تذکرہ کیا لیکن مجھے یاد نہیں رہا کرایہ پر دیجاتی تھیں اور رافع بن جدیج نے حدیث بیان کی کہ نبی صلی اللہ علیہ وآلہ وسلم نے کھیتوں کو کرایہ پر دینے سے منع فرمایا اور عیبد اللہ نے بواسطہ نافع ابن عمر اتنا زیادہ بیان کیا یہاں تک کہ ان یہودیوں کو حضرت عمر نے جلا وطن کر دیا۔ صحیح بخاری:جلد اول:حدیث نمبر 2182 حدیث مرفوع مکررات 90 متفق علیہ 45 صدقہ بن فضل، ابن عیینہ، یحیی، حنظلہ زرقی، رافع سے روایت کرتے ہیں کہ اہل مدینہ میں ہمارے یہاں کاشت بہت ہوتی تھی اور ہم سے ایک شخص اپنی زمین کرایہ پر دیتا تھا اور کہتا تھا کہ یہ ٹکڑا میرا ہے اور یہ تیرا ہے۔چنانچہ اس زمین میں کبھی پیدا ہوتا اور دوسری زمین میں پیدا نہ ہوتا، اس لئے نبی صلی اللہ علیہ وآلہ وسلم نے ان کو منع فرمایا۔ صحیح مسلم:جلد دوم:حدیث نمبر 1463 حدیث مرفوع مکررات 14 متفق علیہ 7 یحیی بن یحیی، حماد بن زید، عمرو، مجاہد، طاؤس، رافع بن خدیج، حضرت عمرو سے روایت ہے کہ مجاہد نے طاؤس سے کہا کہ ہمیں رافع بن خد یج کے لڑکے کے پاس لے چلو اور ان سے حدیث سنو جو وہ اپنے باپ کے واسطے نبی صلی اللہ علیہ وآلہ وسلم سے روایت کرتے ہیں طاؤس سے روایت کرتے ہیں طاؤس نے مجاہد کو جھڑکا اور کہا اللہ کی قسم! اگر میں جانتا ہوتا کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے اس سے منع کیا ہے تو میں نہ کرتا لیکن مجھے حدیث بیان کی اس نے جو صحابہ رضی اللہ تعالیٰ عنہ میں سے زیادہ جاننے والے ہیں یعنی ابن عباس رضی اللہ تعالیٰ عنہ نے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ اگر کوئی آدمی اپنے بھائی کو اپنی زمین ہبہ کر دے تو یہ اس سے معین کرایہ و خراج وصول کرنے سے بہتر ہے

[@zpac22]

اوزاعی نے ہمیں ربیعہ بن ابی عبدالرحمٰن سے حدیث بیان کی ، کہا : مجھے حنظلہ بن قیس انصاری نے حدیث سنائی ، انہوں نے کہا : میں نے حضرت رافع بن خدیج رضی اللہ عنہ سے سونے اور چاندی ( دینار اور درہم ) کے عوض زمین کو بٹائی پر دینے کے بارے میں سوال کیا تو انہوں نے کہا : اس میں کوئی حرج نہیں ۔ ( امر واقع یہ ہے کہ ) رسول اللہ صلی اللہ علیہ وسلم کے عہد میں لوگ نہروں کی زمین ، چھوٹے نالوں کے کناروں کی زمین اور ( متعین مقدار میں ) فصل کی کچھ اشیاء کے عوض زمین اجرت پر دیتے تھے ۔ کبھی یہ ( حصہ ) تباہ ہو جاتا اور وہ محفوظ رہتا اور کبھی یہ محفوظ رہتا اور وہ تباہ ہو جاتا ، لوگوں میں بٹائی ( کرائے پر دینے ) کی صرف یہی صورت تھی ، اسی لیے اس سے منع کیا گیا ، البتہ معلوم اور محفوظ چیز جس کی ادایگی کی ضمانت دی جا سکتی ہو تو اس میں کوئی حرج نہیں Sahih Muslim 3952

[@zpac22]

کراے پہ دنا جائز ہیں پیسے کی لیے, زمین مے اسکا share کراے پہ لینا حرام ہے.

[@TheControlLogix]

@@zpac22 سود میں یہ ہوتا ہے کہ ایک سرمایہ دار اپنا سرمایہ لگاتا ہے اور اسکو بغیرنقصان کے ڈر کے ہر مہینے ایک فکس پرافٹ آ جاتا ہے ۔ مکان کرایہ پر دینے میں بھی تو یہی شکل ہے ۔ اپنے رائے سے آگاہ کریں ۔ جزاک اللہ

[@zpac22]

Maine joh Hadith quote kiya usko dhyan se padhe. Kiraye pe makan service hota hai, ek kirayedar malik ko uss ghar me rehne k paise deta hai. Malik yahan par community k liye service deta hai k ek majboor aadmi joh ghar nahi khareed sakta woh apne haisiyat k mutabiq uske badle paise deta jiske badle uss ghar pe woh muqarar waqt k liye rehta hai. امام مالک نے ربیعہ بن ابی عبدالرحمٰن سے اور انہوں نے حنظلہ بن قیس سے روایت کی کہ انہوں نے حضرت رافع بن خدیج رضی اللہ عنہ سے زمین کو کرائے پر دینے کے بارے میں دریافت کیا تو انہوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم نے زمین کو کرائے پر دینے سے منع فرمایا ہے ۔ کہا : میں نے پوچھا : کیا سونے اور چاندی کے عوض بھی؟ انہوں نے جواب دیا : البتہ سونے اور چاندی کے عوض دینے میں کوئی حرج نہیں Sahih Muslim 3951 Abh Paper note as currency use hota hai, Nabi صلى الله عليه وسلم k daur me Sona aur Chandi (Dinar Dirham) as currency istemal hota hai. Umeed karta hun aapko yeh baath wazeh hogayi, Wazahat nahi hui toh zarur puche. Jazak Allah Khair 😊

[@mohammedyamin9500]

ہاں تو غامدی صاھب بھی سود کی یہی تعریف کرتے ہیں کہ consumable چیزوں پے لیا گیا منافع سود کہلاتا ہے غامدی صاھب کی بات کر کے انہی کو برا بھلا کہنا تو غلط بات ہوئی نا

[@amingraphicdesigner105]

مولانا کا علم سطحی اور (متروک شدہ (ایسا علم جو تبع تابعین کے بعد کا علم ))ہے

[@178fariz]

Amin Graphic Designer he is a great scholar. Allah bless him with highest rank in jannat ul fordos

[@mujeebchotay2759]

Amin Graphic Designer heaa V P

[@khalidhussain2894]

Moulana sahib Ghamidi sahib bhe tu yay he baat kartay hain ka consumable cheezun par zaaid pesay lena sood hay!

[@SadiqueKhan449]

Khalid Hussain lekin gamidi sahab kehte hain sood dena jayez hain lena haram hai

[@futuremark1195]

Khalid Hussain is

[@awaisakram7227]

Khalid Hussain Ghamidi (sahib)😏 ki puri bat sun lena bhai, baqi sari theory uski apni Self Created hai. Aur yehi wo bat hai k deen k sath apni personal ideology mix kartey hain ye log.

[@canadiantruthdefender2044]

Khalid Hussain Yes, it's true, maybe Molana Saheb did not hear Ghamdi Saheb's point of view.

[@sohaibhamzah2680]

TAQI USMANI DAAKU CHORE

[@asifshaheen2660]

Is a great leader of Islam