Рет қаралды 549
Nrsimha Caturdasi Lecture
Prabhupāda: So today, appearance day of Lord Nṛsiṁha-deva. Lord Nṛsiṁha-deva appeared on this Nṛsiṁha Cāturdaśī on account of His devotee Prahlāda. As it is stated in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtāṁ, sambhavāmi yuge yuge (BG 4.8). The Lord appears with two purposes. Paritrāṇāya sādhūnām: just to give protection and rescue the devotees, and to kill the demons, vināśāya ca duṣkṛtām.
So Prahlāda Mahārāja, five-years-old boy, his only fault was that he was Kṛṣṇa conscious. He was devotee of Kṛṣṇa. That was his only fault. And the father was so unkind to a child, even five years old, he could not excuse, "Oh, let this boy do whatever, chanting Hare Kṛṣṇa." No. The demons are so much against God consciousness that even at his home he would not allow his own child to become God conscious. This is demoniac civili . . . so you'll find many critics, many enemies, because you are making progress in Kṛṣṇa consciousness. So the demons are always against this Kṛṣṇa consciousness movement. That is the whole history. Just like Lord Jesus Christ, he was crucified. What was his fault? He was preaching God consciousness, that's all. This society is so cruel.
So Prahlāda Mahārāja was tortured in so many ways. The torturing methods, I think you will find . . . you will see in today's picture, how Prahlāda Mahārāja was tortured. (pause)
So one day, Hiraṇyakaśipu . . . after all, he was his son; affection was there. So one day, Hiraṇyakaśipu asked the boy:
prahrādānūcyatāṁ tāta
svadhītaṁ kiñcid uttamaṁ
kālenaitāvatāyuṣman
yad aśikṣād guror bhavān
(SB 7.5.22)
So he asked his son, "My dear son, what you have learned? The best thing, what you have learned from your teachers, so you kindly let me know." So Prahlāda Mahārāja informed that, "I have learned like this." What is that?
śravaṇaṁ kīrtanaṁ viṣṇoḥ
smaraṇaṁ pāda-sevanam
arcanaṁ vandanaṁ dāsyaṁ
sakhyam ātma-nivedanam
iti puṁsārpitā viṣṇau
bhaktiś cen nava-lakṣaṇā
kriyeta bhagavaty addhā
tan manye 'dhītam uttamam
(SB 7.5.23-24)
Tan manye 'dhītam uttamam: one who is engaged in the matter of hearing about Viṣṇu, śravaṇaṁ kīrtanam viṣṇoḥ. We are engaged in hearing and talking and chanting about so many things non-Viṣṇu. Just like you'll find thousands of, millions of different types of magazines sold in your country-in all countries. Some of the magazines are sex literature, some cinema literature, some this literature, that . . . so many different types.
There is one paper I have seen, Diabetes, diabetes literature. There are many patients of diabetes, so they have formed a society, Diabetic Society. I have seen it. (laughter) And there are many diabetic patient, they are being hoaxed that, "You pay two dollars per year, and you get all information how to protect yourself from diabetes disease." So in America two dollars is nothing, but it is collecting millions and millions of dollars, Diabetic Society, diabetic magazine.
So that sort of hearing and chanting is not needed. We are not interested in all these magazines, because we are followers of Prahlāda Mahārāja. He's our ācārya. He's guru. Prahlāda Mahārāja's guru is Nārada, and Nārada is also our guru. Nārada is guru of Vyāsadeva. So we are a branch, but the original guru is Nārada, Brahma-sampradāya. So Prahlāda Mahārāja is also a disciple of Nārada Muni.
So he teaches that śravaṇaṁ kīrtanaṁ viṣṇoḥ. We have to hear and talk and chant about Viṣṇu. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam: to remember Him always, to worship His lotus feet, pāda-sevanam; arcanam, temple worship, to keep the Deity nicely worshiped, offer foodstuff, ārati, this is called arcanaṁ. Vandanam, offering prayers. Just like we offer prayer, govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. These are prayers. There are so many prayers. Keśava-dhṛta buddha-śarīra, keṣava-dhṛta narahari-rūpa (Daśāvatāra-stotra). These are all prayers. This is also part of devotional service.
śravaṇaṁ kīrtanaṁ viṣṇoḥ
smaraṇaṁ pāda-sevanam
arcanaṁ vandanaṁ dāsyaṁ
sakhyam . . .
(SB 7.5.23)
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