Stages Of Tawheed That You MUST Know - Sheikh Azhar Nasser

[@Thaqlain]

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[@HiHi-ek1dd]

Alhamdulillah due to this lecture I changed insha allah glory to the Al highest Allah SWT

[@this_is_persia502]

As a Shiite Iranian I enjoy watching the Sheik’s speeches.

[@aminahassaf7254]

Masha Allah, BEAUTIFUL, BEAUTIFUL, BEAUTIFUL!!!

[@Agent.313]

I like how the sheik speaks slowly so you edited the video of him speaking in x2 speed so the video is not long lmao. for sec i thought i was on x2 on youtube,

[@herefirst3687]

May Allah swt bless This Shiekh I love All his lectures !

[@JustAnotherHappyGuy]

Masha Allah Sheikh Azhar Nasser speaks very well and calm alhamdulilah. There's no need to edit his lecture and speed it up. I listen to him often and had to adjust the playback speed back to 0.75.

[@almaut6947]

MashaAllah la Quwwataillabillah

[@kanizali2772]

Mashallah jazakallah god bless you 🙏💐🙏

[@neilpinto7126]

If I had known Islam through such wise men perhaps I would have even embraced the religion.

[@nebitnoprezime9871]

It’s never to late 😊

[@TheStormOfKnowledge]

SubhanAllah... Awesome

[@peenut8878]

TAQIYYA Detective: AZHAR NASSER kzbin.info/www/bejne/hompm2ehjrGbo7s

[@johebahmed7145]

It's time for all Muslims to get united. We are being oppressed, killed and tortured all around the world, even in our own turfs. Until and unless we shed and get rid of sectarianism, we will always be oppressed.

[@beautyofislam8253]

Sunni tawheed. Islam believes in ‘Tawheed’ which is not merely monotheism i.e. belief in one God, but much more. Tawheed literally means ‘unification’ i.e. ‘asserting oneness’ and is derived from the Arabic verb ‘Wahhada’ which means to unite, unify or consolidate. Tawheed can be divided into three categories. 1. Tawheed ar-Ruboobeeyah 2. Tawheed al-Asmaa-was-Sifaat 3. Tawheed al-Ibaadah. 1. Tawheed ar-Ruboobeeyah (maintaining the unity of Lordship) The first category is ‘Tawheed ar-Ruboobeeyah’. ‘Ruboobeeyah’ is derived from the root verb “Rabb” meaning Lord, Sustainer and Cherisher. Therefore ‘Tawheed-ar-Ruboobeeyah’ means maintaining the unity of Lordship. This category is based on the fundamental concept that Allah (swt) alone caused all things to exist when there was nothing. He created or originated all that exists out of nothing. He alone is the sole Creator, Cherisher, and Sustainer of the complete universe and all between it, without any need from it or for it. 2. Tawheed al-Asmaa was-Sifaat (maintaining the unity of Allah’s name and attributes): The second category is ‘Tawheed al Asmaa was Sifaat’ which means maintaining the unity of Allah’s name and attributes. This category is divided into five aspects: (2.1) Allah should be referred to as described by Him and His Prophet Allah must be referred to according to the manner in which He and His prophet have described Him without explaining His names and attributes by giving them meanings other than their obvious meanings. (2.2) Allah must be referred to as He has referred to Himself Allah must be referred to without giving Him any new names or attributes. For example Allah may not be given the name Al-Ghaadib (the Angry One), despite the fact that He has said that He gets angry, because neither Allah nor His messenger have used this name. (2.3) Allah is referred to without giving Him the attributes of His creation In a reference to God, we should strictly abstain from giving Him the attributes of those whom He has created. For instance in the Bible, God is portrayed as repenting for His bad thoughts in the same way as humans do when they realize their errors. This is completely against the principle of Tawheed. God does not commit any mistakes or errors and therefore never needs to repent. The key principle when dealing with Allah’s attributes is given in the Qur’an in Surah Ash Shur “There is nothing Whatever like unto Him, And He is the One That hears and sees (all things).” [Al-Qur’an 42:11] Hearing and seeing are human faculties. However, when attributed to the Divine Being they are without comparison, in their perfection, unlike when associated with humans who require ears, eyes, etc. and who are limited in their sight and hearing in terms of space, time, capacity, etc. (2.4) God’s creation should not be given any of His attributes To refer to a human with the attribute of God is also against the principle of Tawheed. For example, referring to a person as one who has no beginning or end (eternal). (2.5) Allah’s name cannot be given to His creatures Some Divine names in the indefinite form, like ‘Raoof’ or ‘Raheem’ are permissible names for men as Allah has used them for Prophets; but ‘Ar-Raoof’ (the Most Pious) and Ar-Raheem (the most Merciful) can only be used if prefixed by ‘Abd’ meaning ‘slave of’ or ‘servant of’ i.e. ’Abdur-Raoof’ or ‘Abdur-Raheem’. Similarly ‘Abdur-Rasool’ (slave of the Messenger) or ‘Abdun-Nabee’ (slave of the Prophet) are forbidden. 3. Tawheed al-Ibaadah (maintaining the unity of worship): (3.1) Definition and meaning of ‘Ibadaah’: ‘Tawheed al-Ibaadah’ means maintaining the unity of worship or ‘Ibaadah’. Ibaadah is derived from Arabic word ‘Abd’ meaning slave or servant. Thus Ibaadah means servitude and worship. (3.2) All three categories to be followed simultaneously. Only believing in the first two categories of Tawheed without implementing Tawheed-al-Ibaadah is useless. The Qur’an gives the examples of ‘Mushrikeens’ (idolaters) of the Prophet’s time who confirmed the first two aspects of Tawheed. It is mentioned in the Qur’an: “Say: ‘Who is it that Sustains you (in life) From the sky and from the earth? Or who is it that Has power over hearing And sight? And who Is it that brings out The living from the dead And the dead from the living? And who is it that Rules and regulates all affairs?’ They will soon say, ‘Allah’. Say, ‘Will you not then Show piety (to Him)?’ “ [Al-Qur’an 10:31] A similar example is repeated in Surah Zukhruf of the Glorious Qur’an: “If thou ask them, Who Created them, they will Certainly say, ‘Allah’: how Then are they deluded Away (from the Truth)?” [Al-Qur’an 43:87] The pagan Meccans knew that Allah (swt) was their Creator, Sustainer, Lord and Master. Yet they were not Muslims because they also worshipped other gods besides Allah. Allah (swt) categorised them as ‘Kuffaar’ (disbelievers) and ‘Mushrikeen’ (idol worshippers and those who associate partners with God). “And most of them Believe not in Allah Without associating (others As partners) with Him!” [Al-Qur’an 12:106] Thus ‘Tawheed al-Ibaadah’ i.e. maintaining the unity of worship is the most important aspect of Tawheed. Allah (swt) alone deserves worship and He alone can grant benefit to man for his worship.

[@orlandobanto5781]

Allahumma sali ala muhamd wa Ali muhamd wajjil farzahom shreef

[@kaneezfatima1380]

💞mashallah

[@besmesaid5898]

Mashallah shaykh, you are so knowledgeable

[@Choronicleglimpses]

Wonderful

[@hyderalihimmathi4457]

conditions does not believe in His Oneness…. About the Oneness of Allah. This sermon contains principles of knowledge which no other sermon contains ومن خطبة له (عليه السلام) في التوحيد وتجمع هذه الخطبة من أصول العلوم ما لا تجمعه خطبة He who assigns to Him (different) conditions does not believe in His Oneness, nor does he who likens Him grasp His reality. He who illustrates Him does not signify Him. He who points at Him and imagines Him does not mean Him. Everything that is known through itself has been created, and everything that exists by virtue of other things is the effect (of a cause). He works but not with the help of instruments. He fixes measures but not with the activity of thinking. He is rich but not by acquisition.

[@jdmwest4402]

So much lies these shias say

[@corpsefoot758]

Umar invented “Taraweeh” without Allah’s authorization. So if that is not called shirk, then what should we call it instead?

[@nebitnoprezime9871]

You are just jealous of shia. Your hate is so strong… but you know what.. it’s understandable bcs you never hate those who are weaker than you but those who are stronger and doing better. 👋🏻👋🏻👋🏻

[@noonwraith401]

Lol🤣🤣. Shia and tawheed 🤣

[@Thaqlain]

This will help :) kzbin.info/www/bejne/hWbMdmOnpryZes0

[@noonwraith401]

@@Thaqlain🤣🤣😐

[@corpsefoot758]

Umar invented “Taraweeh” without Allah’s authorization. So it is clear that he was a mushrik, or else he would never dare to alter the faith of Allah almighty