Surah Al Mulk full - Unbelievable Quran Recitation سورة الملك - Episode 01

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The Virtues of Surah Al-Mulk
Imam Ahmad recorded from Abu Hurayrah that Allah’s Messenger, peace and blessings of Allah be upon him, said,
“Verily, there is a chapter in the Qur’an which contains thirty Ayat that will intercede on behalf of its reciter until he is forgiven. (It is), “Blessed be He in Whose Hand is the dominion.” (Ahmad 2:321)
This Hadith was collected by At-Tirmidhi and the four Sunan Compilers. At-Tirmidhi said concerning it, “This is a Hasan Hadith.” (Abu Dawud 2:119)
At-Tabarani and Al-Hafiz Ad-Diya’ Al-Maqdisi both recorded from Anas that the Messenger of Allah, peace and blessings of Allah be upon him, said,
“There is a chapter of the Qur’an that will argue on behalf of its reciter until it causes him to enter into Paradise. (It is), “Blessed be He in Whose Hand is the dominion.”
In the Name of Allah, the Most Gracious, the Most Merciful.
{1. Blessed be He in Whose Hand is the dominion; and He is Able to do all things.
2. Who has created death and life that He may test you which of you is best in deed. And He is the Almighty, the Oft-Forgiving;
3. Who has created the seven heavens one above the other; you can see no fault in the creation of the Most Gracious. Then look again. Can you see any rifts?
4. Then look again and yet again, your sight will return to you Khasi’, and worn out.
5. And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as) missiles to drive away the Shayatin, and have prepared for them the torment of the blazing Fire.}
Glorification of Allah and mentioning the Creation of Death, Life, the Heavens and the Stars
Allah the Exalted glorifies His Noble Self and informs that the dominion is in His Hand. This means that He deals with all of His creatures however He wishes and there is none who can reverse His decree. He is not questioned concerning what He does because of His force, His wisdom and His justice. For this reason Allah says, “and He is Able to do all things.” Then Allah says, “Who has created death and life?” Those who say that death is an existing creation use this Ayah as a proof because it is something that has been created. This Ayah means that He brought creation into existence from nothing in order to test the creatures. He examines them to see which of them will be best in deeds. This is similar to Allah’s statement, “How can you disbelieve in Allah Seeing that you were dead and He gave you life.” (2:28) In this Ayah Allah named the first stage, which is non-existence, ‘death’. Then he named the origin or beginning of existence, “life.” This is why Allah says, “Then He will give death, then again will bring you to life (on the Day of Resurrection)” (2:28). Concerning Allah’s statement, “He may test you which of you is best in deed.” it means best in deeds. This is as Muhammad bin Ajlan said. It should be noted that Allah did not say “which of you does the most deeds.”
Allah then says, “And He is the Almighty, the Oft-Forgiving.” This means that He is the Almighty, the Most Great, the Most Powerful and the Most Honorable. However, along with this He is Most Forgiving to whoever turns to Him in repentance and seeks His pardon after having disobeyed Him and opposed His commandment. Even though Allah is Almighty, He also forgives, shows mercy, pardons and excuses. Then Allah says, “Who has created the seven heavens one above the other” meaning stacked one on top of the other. Are they connected to each other, meaning that they are in elevated ascension, some of them being stacked above others, or separated with space between them? There are two views concerning this, and the most correct opinion seems to be the latter as is proven in the Hadith of Isra’ (the Prophet’s Night Journey) and other narrations.
Concerning Allah’s statement, “you can see no fault in the creation of the Most Gracious.” means, it (the creation) is done in a flawless manner, and these are connected with each other so as to forms a straight level, having no disunion, conflict, inconsistency, deficiency, flaw or defect. This is the reason that Allah says, “Then look again. Can you see any rifts?” meaning, look at the sky and pay close attention to it. Do you see any flaw, deficiency, defect or rifts in it Ibn Abbas, Mujahid, Ad-Dahhak, Ath-Thawri and others said concerning Allah’s statement, “Then look again. Can you see any rifts?” that it means cracks. (Ad-Durr Al-Manthur 8:235) As-Suddi said that, “Can you see any rifts?” means any tears. (Al-Qurtubi 18:209) , exhausted and broken down feebleness due to the great amount of repeated looking without being able to detect any deficiency.
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