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🇸🇾 Syria | Shrine of Bibi Zainab sa | S07 Ep.2 | Pakistan to Syria by air travel | khan TV 110
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Syria,
officially the Syrian Arab Republic, is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the west, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest. Syria's capital city is Damascus..
Zaynab bint Ali as
(Arabic: زَيْنَب بِنْت عَلِيّ, Zaynab bint ʿAlīy; 3 August 626 - 682), was the eldest daughter of Ali ibn Abi Talib and Fatimah bint Muhammad. The Islamic prophet Muhammad was her maternal grandfather, and thus she is a member of his Ahl al-Bayt. She is often revered not only for her characteristics and actions, but also for her membership in, and continuation of, the biological line of Muhammad. Like other members of her family, she is considered to be a figure of sacrifice, strength, and piety in both the Sunni and Shia sects of Islam.
Family
House of Muhammad
Zaynab married ‘Abdullah ibn Ja‘far and had four sons and one daughter with him. When her brother, Husayn, fought against Yazid ibn Mu‘awiyah in 680 CE (AH 61), Zaynab accompanied him. She played an important role in protecting her nephew, ‘Ali ibn Al-Husayn. Zaynab died in 681 CE, and Sayyidah Zaynab Mosque is located in Damascus, Syria.
Early life
Zaynab was the third child of Ali ibn Abi Talib and his wife Fatimah, daughter of Muhammad. She was born in Medina in AH 5 (AD 626) on 5 Jumada al-Awwal (3 August Julian calendar).
Like her two elder brothers, Hasan and Husayn ibn Ali, Zaynab was named by Muhammad. The name "Zaynab" means "the adornment of her father". Three of ‘Ali's daughters were in fact named Zaynab, so sometimes this Zaynab was referred to as "Zaynab the Elder".In appearance she resembled both her father and her grandfather.
Fatimah died in 632 when Zaynab was six years old. As per her mother's request, Zaynab took on somewhat of a maternal role to her brothers. As a result, the siblings developed an especially close relationship.
Marriage and family lifeEdit
When Zaynab came of age, she was married to her first cousin ‘Abdullah ibn Ja'far, a nephew of ‘Ali, in a simple ceremony. Although Zaynab's husband was a man of means, the couple is said to have lived a modest life. Much of their wealth was devoted to charity.He maintained a reputation for liberality and patronage in Medina, earning him the nickname "the Ocean of Generosity" (Bahr al jud in Arabic).
The marriage of Zaynab did not diminish her strong attachment to her family. Ali felt a great affection for his daughter and son-in-law, so much so that in 37 AH (657/65/8) when he became caliph and moved the capital from Medina to Kufa, Zaynab and Abdullah moved with him. Zaynab gave birth to four sons - ‘Ali, Awn, Muhammad, and Abbas - and one daughter, Umm Kulthum. It is also believed that she had one more daughter called Umm Abdullah.
Some sources suggest that Zaynab held sessions to help other women study the Quran and learn more about Islam. According to one of her biographies, The Victory of Truth, she started this practice in Medina and later continued it when she moved with her father and family to Kufa.
Sometime after the death of the Muawiyah I, Husayn went to Kufa by the invitation of the people of Kufa for him to claim the leadership of the Muslim community. Zaynab accompanied him, as did most of his household. By the time Husayn's army arrived, the people of Kufa had changed their minds and betrayed and did not join Husayn's army at the Battle of Karbala.
In many ways, Zaynab functioned as a model of defiance against oppression and other forms of injustice. When her nephew, Ali ibn Husayn Zayn al-Abidin, was sentenced to death by the governor of Kufah (Ubayd Allah ibn Ziyad), she threw herself over him in a protective embrace yelling "By God, I will not let go of him. If you are going to kill him, you will have to kill me along with him."][15] Moved by Zaynab's action, the captors spared Zayn al-Abidin's life. Because Zayn al-Abidin was the only one of Husayn's sons to survive the Battle of Karbala, this courageous action was pivotal in preserving the survival of an important part of Ali genetic line and thus the future Imams in Shia Islam.
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