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THE DIFFERENCE BETWEEN THE FREE AND THE GUIDED | Imran Hussein

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Imran Hussein Epistemix

Imran Hussein Epistemix

3 ай бұрын

Пікірлер: 11
@philipmarlowe4682
@philipmarlowe4682 3 ай бұрын
Definitely not a slave I don't have to pray 5 times per day and neither do any other religion And there are plenty of religious books
@oussamaachdig426
@oussamaachdig426 3 ай бұрын
But you are a slave to your desire to your society and their norms to your weakness , praying doesn't give us just the power , answer our demand, Time Management , it give us the certainty of our existence and unlimited hope knowing that Allah see us and will help us
@TR13400
@TR13400 3 ай бұрын
​@oussamaachdig426 Isn't it true that your prophet himself said that he did not know what happen to him in the future? How can you be certain of salvation when your own prophet was not certain of his salvation?
@oussamaachdig426
@oussamaachdig426 3 ай бұрын
​@@TR13400 Where do you come with this speech,and what you mean with the future, prophet didn't know the hour of judgment because god specialized it with his knowledge , and the prophet only know what's Allah allowed him th in coran" Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants." الَّذينَ إِذا أَصابَتْهُمْ مُصيبَةٌ قالُوا إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُون. Those who, when an affliction visits them, say, “Indeed we belong to God, and to Him do we indeed return. (Qur’an; 2:156) أُولئِكَ عَلَيْهِمْ صَلَواتٌ مِنْ رَبِّهِمْ وَ رَحْمَةٌ وَ أُولئِكَ هُمُ الْمُهْتَدُون . It is they who receive the blessings of their Lord and His mercy, and it is they who are the rightly guided. (Qur’an; 2:157) that's a pretty much prove of our salvation especially our prophet
@shamemashamema7741
@shamemashamema7741 3 ай бұрын
Where? Is ur source trust me bro​@@TR13400
@FOLKTALES456
@FOLKTALES456 9 күн бұрын
​@TR13400, those who die without associating partners to God will enter paradise.
@Belisarius_IC_XC_NIKA
@Belisarius_IC_XC_NIKA 3 ай бұрын
Jesus Christ is King
@oussamaachdig426
@oussamaachdig426 3 ай бұрын
Jesus Christ is King A messanger A great man but just man
@Belisarius_IC_XC_NIKA
@Belisarius_IC_XC_NIKA 3 ай бұрын
@@oussamaachdig426 "Jesus Christ is King"? Are you a Christian now? You're wrong by the way, He is God. "Before Abraham was, I Am" - John 8:58 "I am Alpha and Omega, the beginning and the end, the first and the last." - Revelation 22:13 I could go on and on.
@oussamaachdig426
@oussamaachdig426 3 ай бұрын
@@Belisarius_IC_XC_NIKA This is Eternal Life: to know you the only true God, and Jesus Christ whom you have sent (John 17:3) is true that in Luke 1:32, he is called the son of the Highest and in 1:35, the son of God; but these expressions in Biblical idiom do not at all connote Divinity or partnership in Divinity. We read: I have said, ye are gods; and all of you are children of the most High. (Psalms 82:6) In numerous instances the expression son of God is applied to prophets, to the righteous and to believers. The following are only some examples out of many: Israel is My son, even My first born. (Exodus 4:22) Also I will make him (David) My first born, higher than the kings of the earth. (Psalms 89:27) He (Solomon) shall be My son, and I will be his Father. (1. Chron 22:10) Blessed are the peacemakers, for they shall be called the children of God. (Matt. 5:9) Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. (John 3:1) More significant than all this is the explanation furnished by Jesus himself, which is as follows: Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I showed you from my Father; for which of those works do you stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; because that thou, being man, makest thyself God. (John 10:31-33) Now here the crucial question was directly posed to Jesus. Did he claim to be God, the second person in the Trinity, as he subsequently came to be represented? His answer must be accepted by all those who profess to believe in him and follow him. Jesus answered them, is it not written in your law, I said, ye are gods? If he called them gods unto whom the word of God came, and the scripture cannot be broken; say ye of him, whom the Father hath sanctified, and sent into the world, thou blasphemeth; because I said, I am the son of God (John 10:34-35) This makes it quite clear that the expression, son of God, when applied to Jesus, by himself or by others, meant no more in his case than it means in its application to others in scripture, of which we have set out several instances above. He was son of God in that sense, but in no way at all God, the son, the second person in the Trinity as is now claimed. The Father of All It is contended, however, that in the same context Jesus had also said: I and my Father are one (John 10:30) and The Father is in me, and I in him (John 10:39); and that these affirmations lend support to the claim made on his behalf that he was not merely the son of God in the Biblical idiom, but had a relationship with God which elevated him to the Godhead and made him a partner and an associate of God on an equal footing. We shall now proceed to show that in the idiom of the Bible the expression relied upon does not carry the matter any further and does not furnish the least evidence of the divinity of Jesus. For instance: At that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:20) That they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us: That the world may believe that Thou hast sent me. And the glory which Thou gavest me I have given them; that they may be one, even as we are one. I in them, and Thou in me, that they may be made perfect in one: and that the world may know that Thou hast sent me and hast loved them as Thou hast loved me. (John 17:21-23) One God and Father of all, who is above all and through all, and in you all. (Ephesians 4:6) Jesus Distinct from God The distinction between Jesus and God was well understood among the disciples and the early Christians, as would be appreciated from the following: For we are the circumcision, which worship God in the spirit, and rejoice in Christ, Jesus, and have no confidence in the flesh. (Philippians 3:3) But to us there is but one God, the Father of whom are all things, and we in Him; and one Lord Jesus Christ by whom are all things, and we by him. (1 Cor. 8:6) Jesus himself brought out the distinction clearly in attributing divinity to God alone, who was also his God, as for instance: Go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17) God is One Jesus had not the slightest hesitation in affirming the Unity of God. For instance: One of the scribes came.. and asked him, which is the first commandment of all? And Jesus answered him , The first of all the commandments is, Hear O Israel, the Lord, our God, is One Lord: and thou shall love the Lord, thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: This is the first commandment.. And the scribe said unto him, Well, Master, thou hast said the truth; for there is One God; and there is none other but He. (Mark 12:29-30 & 32) God alone is immortal: the blessed and only potentate, King of Kings, and Lord of Lords
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