The Life of Abu Hanifa | Sheikh Moutasem Al-Hameedy

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Күн бұрын

There was certainly in their stories a lesson for those of understanding. [12:111]
Sh. Moutasem Al Hameedy Friday halaqah, the story of Imam Abu Hanifa.
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Пікірлер: 42

@shajidbinhoque5419 7 жыл бұрын

imam abu hanifa was a great imam...

@abdumohammed2100 8 ай бұрын

SubhanAllah … I’m hanafi from Ethiopia 🇪🇹

@kraixify 7 жыл бұрын

Mashallah sheikh, may Allah bless you.

@knowledgeofislam4472 Жыл бұрын

Beautiful 💓 lecture

@Azamkhan-yv5th 6 ай бұрын

Mashallah... The greatest Imaan ❤❤❤

@bilalq6298 4 жыл бұрын

I love this!!

@wordsofwisdom3617 7 жыл бұрын

Reciting the Qur'aan completely in one Raka3ah... Allaahumma baarik! This is Barakah.

@sanaullasharief5319 7 жыл бұрын

Reciting one complete Quran in one rakath is virtually impossible. it is one of the exaggerations by Hanafi zealots.

@naseerahmed6805 5 жыл бұрын

WordsOfWisdom how is that possible ?

@Sayed778 4 жыл бұрын

sanaulla sharief whether you believe it or you don’t, doesn’t matter, Allah knows best and this is true again whether you like it or not, time is in the hands of Allah, and when someone makes efforts for deen, Allah gives them time to do accomplish it

@yusufz3850 Жыл бұрын

@@sanaullasharief5319 An-Nawawi (may Allah have mercy on him) said: As for those who completed the Qur’an in a single rak‘ah, they are innumerable, because they are so many. They include: ‘Uthmaan ibn ‘Affaan, Tameem ad-Daari, and Sa‘eed ibn Jubayr. Al-Adhkaar (p. 102) It is also mentioned about Abu Hanifah in the book of Imam Dhahabi Rahimahullah, Siyar al Alam an Nubalah. And remember that, Imam Dhahabi was A follower of Shafiee Fiqh.

@yusufz3850 Жыл бұрын

@@naseerahmed6805 @sanaulla sharief An-Nawawi (may Allah have mercy on him) said: As for those who completed the Qur’an in a single rak‘ah, they are innumerable, because they are so many. They include: ‘Uthmaan ibn ‘Affaan, Tameem ad-Daari, and Sa‘eed ibn Jubayr. Al-Adhkaar (p. 102) It is also mentioned about Abu Hanifah in the book of Imam Dhahabi Rahimahullah, Siyar al Alam an Nubalah. And remember that, Imam Dhahabi was A follower of Shafiee Fiqh.

@BKAYS Жыл бұрын

Subhanallah ❤

@alhassangangu4357 6 жыл бұрын

I think the 4 people to have read the entire Quran in one raka'a were 2 sahaba and 2 taabi'i Uthman bn Affan and Tamimi Daari may Allah have mercy on them. The 2 Taabi'i were Said ibn Jubair and Abu Hanifa.

@naseerahmed6805 5 жыл бұрын

Alhassan Gangu how is that possible?

@n.a3642 2 жыл бұрын

@@naseerahmed6805 Time is in the hands of Allah.

@yusufz3850 Жыл бұрын

Yes i too just commented, it's not Imam Shafiee its Saeed ibn Jubayr

@alhassangangu4357 Жыл бұрын

@@naseerahmed6805 I have read the entire Qur'an in 7 hours in one sitting but not in nawaafil prayers like these giants. May Allah have mercy on them and on us. You remember the sayings of Prophet Muhammad SAW that during the last days, Allah will take Baraka out of time. Their time, there was so much baraka, they could accomplish a lot.

@naseerahmed6805 Жыл бұрын

@@alhassangangu4357 true, but Akhi, let’s say they finished in 5 hours, even that is like 10 hours for two rakah. And you’ll miss your next prayer if it takes that amount of time. Logically it just doesn’t make sense to me. But Allah knows best.

@bilalq6298 4 жыл бұрын

mashaAllah

@yusufz3850 Жыл бұрын

The 4 that recited Quran in one Rak'ah are, 'Uthman ibn 'Affan (RadhiAllahu 'Anh) Tameem Ad Dari (RadhiAllahu 'Anh) Saeed ibn Jubayr (Rahimahullah) Abu Hanfiah (Rahimahullah). This is just to correct the brother, He said It was Imam Shafi'ee instead of Sa'eed ibn Jubayr, a great Tabi'ee.

@nazrul274 7 жыл бұрын

As-salamu-alaikum Waiting for the biography of Ibn Tahmiya

@agostocobain2729 Жыл бұрын

mashallah he was like how Arabs and Persians are today. Like to dress nice and clean, be fresh, and smell good.

@kingjames2156 3 жыл бұрын

For those who're wondering how he prayed while reciting the whole Qur'an in one rakah, it is said that it must've presumably been in Tahajjud Prayer or could've been even the Tarawih, and if someone is sufficient and has a good flow a good 7 hours is sufficient for reciting the whole of the Qur'an. But I doubt that Imam Abu Hanifa (Rahimullah) recited or prayed with reciting the whole Qur'an every night, I feel that's exaggeration from the this Sheikhs part, and Allah knows best.

@alhassangangu4357 6 жыл бұрын

لا حول ولا قوة الا با الله العلي العظيم: This Imam( Abu Hanifa) knew commercial Abd business law

@DHUL_QRNAIN 5 ай бұрын

#Article: Did Imam Abu Hanifah رحمه الله follow Rai or Sunnah? Imām Abu Hanīfah said “Beware of speaking about matters of Deen based on Raï (personal opinions) and hold firm to the Sunnah for the one who leaves the Sunnah goes astray” (i) Raï means juristic opinions. Al-Tūfī said, "There are two types of raï: (1) One which is based purely on one's intellect (2) One which involves using the intellect to extract rulings from Quran and Ahādith. And this is what is meant when it is said, “this is the Raï of Imām Abu Hanīfah or this is the Raï of Imām As-Shafei.”(ii) _In essence, Raï signifies Fiqh. Therefore, when it is asserted that Imam Abu Hanifah and his disciples were "Ashāb Al Raï", it does not imply that they disregarded Hadith and relied solely on personal opinions; rather, it signifies their proficiency in jurisprudence. Moreover, being adept in fiqh does not preclude one from also being well-versed in Hadīth. This is because there is no inherent conflict between fiqh and Hadīth, as Hadīth constitutes the recorded teachings of Rasūlullah صلى الله عليه وسلم, while fiqh represents the methodology for interpreting them._ Imām Khattābi said, “Hadīth is like a foundation and Fiqh is like it's edifice. Every edifice devoid of a foundation will collapse and every foundation without an edifice is uninhabited and dilapidated.” (iii) Imām Tirmidhī narrated the Hadīth of Umm ‘Atiyya about the ritual bath of Zaynab رضي الله عنها and explained it by quoting the rulings of the Fuqaha (Experts in Fiqh) and then commented, *“And this is what has been mentioned by the Fuqaha and they are more knowledgeable regarding meaning of the Hadith”* (Tirmidhi no 990) Imām Mālik said, “We only take Ahādith from the Fuqaha"(iv) Ibn Wahb said, “Every Muhaddith who does not follow an Imām in Fiqh is misguided. If I had not studied under Imām Mālik and Abu Layth, I would have been astray too” (v) Al-Khatīb Al-Baghdādi, said “Know that one does not become a Faqīh merely by narrating abundance of Ahādith. One only becomes a Faqīh by extracting the meanings of a Hadith and by pondering over it” (vi) Ibn ‘Abdil Barr says, *“No Imām rejected a Hadīth except that the Hadīth was abrogated according to him, or that there was a defect in the chain of transmission*[...] People have criticized Abu Hanīfah and have labelled him as a Murji’ite[...] People were jealous of him and have levelled various accusations against him and have fabricated stories about him which are unbefitting" (vii) Ibn Taymiyyah says “He who thinks that Abu Hanīfah or other Aimmah have preferred Qiyās over Sahih Ahādith has erred and has spoken out of speculation and desires” (viii) Ibn Qayyim says “Abu Hanīfah preferred weak Ahādith over Qiyās. For e.g, logic demands that laughing in Salāh does not break Wudhu, but there is a weak Hadīth that suggests that laughing in Salāh break both Wudhu and Salāh and Abu Hanīfah adopted that view. So, if he was following Raï, he would have discarded the Hadīth and followed logic instead” (ix) In fact, Imam Abū Hanīfah abhorred using intellect only to derive rulings so much that he said “To urinate in the Musjid is better than some of the Qiyās that people do” (x) May Allah safeguard the reputation of Imām Abū Hanīfah and dispel any misunderstandings about him. Āmīn. Yāsin Ibn Yūsuf Shawwāl 1445 Mauritius ----------------------------------------------- (i) Mīzān Al Kubra, ‘Abdul Wahhāb Al-Sha’rāni (973AH), Maymaniyya, Cairo (ii) Sharh Mukhtasar Al-Rawdah, Vol3 Pg 288, Al Tūfi (716AH), Risālah, Beirut (iii) M’ālim As-Sunan, vol1 Pg 3 , Al Khattābi (388AH), Ilmiyya, Aleppo (iv) Tartīb Al-Madārik wa Taqrīb Al Masālik, Ibn ‘Abdil Barr (544AH), Fadhāla, Morocco (v) Al Jāmi’ Fi Sunan Wal Adāb Wal Maghāzi Wat-Tārīkh, pg 119, Ibn Abi Zayd Al Qayrawāni (386AH), Risālah, Beirut (vi) Al Faqīh Wal Mutaffaqīh, Vol2 Pg 159, Khatīb Baghdādi (463AH), Dar Ibn Jawzi, Saudi Arabia (vii) Majmū' Al Fatāwa, Vol 20 Pg 304, Ibn Taymiyyah, Fahd (viii)Jāmi’ Bayān Al ‘ilm, Ibn ‘Abdil Barr (463AH), Dar Ibn Jawzi, Saudi Arabia (ix) ‘Ilām Al Muwaqqi'īn, Vol 1 Pg 26, Ibn Qayyim, Ilmiyya (x) Siyar ‘Alām Nubala, Vol 6 Pg 401, Al-Dhahabi (748AH), Risālah, Beirut