The Mind is Watching You

[@breathinghereonearth]

The clarification of distraction and solitude was excellent. I appreciate it.

[@djanpo993]

Wonderful

[@j.m.kocsis2557]

Thank you, Bhantes. A truly revolutionary teaching demystifying the Dhamma.

[@mekrodrigo9193]

This is gold. Thank you 🙏🏽

[@kzantal]

Thank you 🙏

[@thewisdomoption777]

Thanks, I feel this is what I needed to hear actually. A whole new viewpoint. Its like finding an ancient city covered by a forest. So, Thanks. 🙏. I'd also like to say that sending a comment like this feels very insufficient. The best way to show gratitude is of course to develop in practice. 🙏

[@StanleyFamilyFun]

Very good morning Dhamma family

[@hariharry391]

🙏

[@MarianneTopac]

The idea of neither pleasant nor unpleasant feeling being "experienced unpleasantly" or the idea of sensuality and greed being craving towards pleasant feeling despite being factually painful and actually suffering confuse me. If sensuality is painful, how is triggered by pleasant feeling? Wouldnt it be a mixture of painful and pleasant? If neutral feeling is experienced unpleasantly, isnt that just the unpleasant feeling? What is feeling then and what is the relation to suffering? Can you experience unpleasant feeling pleasantly? How to distinguish?

[@nastasia1102]

Respected teacher. Thank you for this. It is very helpful. When practicing sense restraint, is the presence of pressure, the wild animal getting agitated, enough of an indicator that one needs to be restrained toward the arisen object? Or should one more specifically discern one’s own unwholesome intentions before acting?

[@HillsideHermitage]

Both: the presence of pressure and your intentions. That's because your intentions are habitually rooted in that pressure and you want to begin discerning them, so that eventually you can recognize intentions that are pressure-free.

[@nastasia1102]

@@HillsideHermitage Thank you very much 🙏🏽

[@bmdarchive]

💯👍🐕‍🦺‼

[@MaryJones-d7e]

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