THE REAL OF MOUNT SINAI / GUNUNG SINAI

GOLDEN CALF / LEMBU EMAS
at MIDIAN, SAUDI ARABIA
SINAI TOUR = www.real-places.net
Reference: • WHERE IS THE REAL MOUN...
#sinai #moses #mountsinai #midian

[@perfectshoot929]

After so long time, the stone still exist. Praise the lord. The greatness of God. 👍

[@andre-real-placesdotnet]

Yes it is huge heavy stone

[@rodrigorochacoutinho3792]

Praise God for this discovery trough his servant Ron Wyatt.

[@andre-real-placesdotnet]

Yes, it is connecting the stories on the Bible become more sense. Praise the Lord🙏

[@Michael-pn5lp]

Comparing traveling men in the prime of their lives and/or on camels, to a huge mixed multitude of men, women, children and elderly with flocks and herds of livestock, doesn't seem sensible to me. Pharaoh and his chariots caught up with them at the Red Sea crossing point in LESS than one day - probably in only a few hours from when the spies reported they were entangled in the land on the wrong side of the Red Sea ! This also establishes a certain travel limit to the crossing point ! So what would take Laurence of Arabia on camels four days to the Gulf of Aqaba crossing point, only took Pharaoh and his chariots a few hours ? That is the clincher ! It could only have been the top of the Gulf of Suez ! Thinking logically: Three days travel to the Red Sea crossing 15th,16th,17th Abib. 18th Abib weekly Sabbath taken out of the Egyptian pit through the Red Sea and celebrating on the opposite shore. 19th, 20th, 21st and arriving during 22nd Abib at the bitter waters of Marah. Note the 3 day - 4th day pattern ! The three day distance they travelled before the crossing, should be three quarters of the four day distance they travelled after the crossing to get to Marah. This should help eliminate incorrect proposed Red Sea crossing points. The north end of the Gulf of Suez is still the most likely crossing point - possibly in the area that is now dried up, since the Gulf of Suez is proven to have extended much further north in antiquity. i.e. travelling 9 days distance in three days to get to the crossing, and then travelling 4 days distance in 4 days to Marah after the crossing, doesn't make sense. The same applies to other proposed crossing sites ! On the first day of the 15th they left soon after midnight and travelled to Succoth, giving a maximum of 18 hours travel. They must have rested overnight after 18 hours travel. The second afternoon they "encamped" in Etham. After turning away from leaving Egypt, the third afternoon they got to Pihahiroth where the crossing took place. The Straits of Tiran are about 500 kilometers from Rameses - it just can't be done ! It's about 400km to the top of the Gulf of Aqaba, which is just as unlikely a three day journey for a multitude of men, women and children with herds of livestock. So the whole Gulf of Aqaba is ruled out, leaving only the top of the Gulf of Suez as the likely site - probably the dry bed of the sea that is proven to have extended further north in antiquity. The Bible shows that the Israelites got to the Red Sea crossing point in three days walking, and Pharaoh and his chariots got there in less than one day. This is IMPOSSIBLE for any Gulf of Aqaba crossing, but quite plausible for a crossing at the top of the Gulf of Suez.

[@andre-real-placesdotnet]

@@Michael-pn5lp On Abib 15 they are still in Goshen and for 7 days unleavened bread they still not reach the crossing (Ex 13:4-7) in Pi hahiroth / Teberau (Ex 14:2). They walk noon and night (Ex 13:21). The pharaoh just realize and change his mind when Israelites ALREADY ON THE BEACH of crossing (Ex 14:1-7). Israelites only walk 3 days, AFTER cross the Teberau (Ex 15:22). So in Bible, from Goshen to Teberau crossing is MORE THAN 3 DAYS of walking

[@Michael-pn5lp]

@@andre-real-placesdotnet Don't get confused - if you read Exodus 12, Exodus 13 and Exodus 14, you will see that the Narrator keeps switching between present, past, future and back to present in the story and in His instructions for the future. Read it very carefully.

[@andre-real-placesdotnet]

​@@Michael-pn5lp well, the narrative could be back and forth, but it doesn't say Abib 15 16 17 on the way to the crossing and Marah on 22nd Abib, base on the text, either on canon Septuagint or Masonite. You need to see the sites of Sinai in Egypt and Sinai in Saudi to compare, because the text could be back and forth.

[@earlysda]

5:20 Don't touch the historical artifacts! Why do you want to destroy the evidence? Shame on you.

[@Michael-pn5lp]

Comparing traveling men in the prime of their lives and/or on camels, to a huge mixed multitude of men, women, children and elderly with flocks and herds of livestock, doesn't seem sensible to me. Pharaoh and his chariots caught up with them at the Red Sea crossing point in LESS than one day - probably in only a few hours from when the spies reported they were entangled in the land on the wrong side of the Red Sea ! This also establishes a certain travel limit to the crossing point ! So what would take Laurence of Arabia on camels four days to the Gulf of Aqaba crossing point, only took Pharaoh and his chariots a few hours ? That is the clincher ! It could only have been the top of the Gulf of Suez ! Thinking logically: Three days travel to the Red Sea crossing 15th,16th,17th Abib. 18th Abib weekly Sabbath taken out of the Egyptian pit through the Red Sea and celebrating on the opposite shore. 19th, 20th, 21st and arriving during 22nd Abib at the bitter waters of Marah. Note the 3 day - 4th day pattern ! The three day distance they travelled before the crossing, should be three quarters of the four day distance they travelled after the crossing to get to Marah. This should help eliminate incorrect proposed Red Sea crossing points. The north end of the Gulf of Suez is still the most likely crossing point - possibly in the area that is now dried up, since the Gulf of Suez is proven to have extended much further north in antiquity. i.e. travelling 9 days distance in three days to get to the crossing, and then travelling 4 days distance in 4 days to Marah after the crossing, doesn't make sense. The same applies to other proposed crossing sites ! On the first day of the 15th they left soon after midnight and travelled to Succoth, giving a maximum of 18 hours travel. They must have rested overnight after 18 hours travel. The second afternoon they "encamped" in Etham. After turning away from leaving Egypt, the third afternoon they got to Pihahiroth where the crossing took place. The Straits of Tiran are about 500 kilometers from Rameses - it just can't be done ! It's about 400km to the top of the Gulf of Aqaba, which is just as unlikely a three day journey for a multitude of men, women and children with herds of livestock. So the whole Gulf of Aqaba is ruled out, leaving only the top of the Gulf of Suez as the likely site - probably the dry bed of the sea that is proven to have extended further north in antiquity. The Bible shows that the Israelites got to the Red Sea crossing point in three days walking, and Pharaoh and his chariots got there in less than one day. This is IMPOSSIBLE for any Gulf of Aqaba crossing, but quite plausible for a crossing at the top of the Gulf of Suez.

[@andre-real-placesdotnet]

On Abib 15 they are still in Goshen and for 7 days unleavened bread they still not reach the crossing (Ex 13:4-7) in Pi hahiroth / Teberau (Ex 14:2). They walk noon and night (Ex 13:21). The pharaoh just realize and change his mind when Israelites ALREADY ON THE BEACH of crossing (Ex 14:1-7). Israelites only walk 3 days, AFTER cross the Teberau (Ex 15:22). So in Bible, from Goshen to Teberau crossing is MORE THAN 3 DAYS of walking

[@Michael-pn5lp]

@@andre-real-placesdotnet Don't get confused - if you read Exodus 12, Exodus 13 and Exodus 14, you will see that the Narrator keeps switching between present, past, future and back to present in the story and in His instructions for the future. Read it very carefully.

[@andre-real-placesdotnet]

@@Michael-pn5lp ​ well, the narrative could be back and forth, but it doesn't say Abib 15 16 17 on the way to the crossing and Marah on 22nd Abib, base on the text, either on canon Septuagint or Masonite. You need to see the sites of Sinai in Egypt and Sinai in Saudi to compare, because the text could be back and forth.

[@Michael-pn5lp]

The Bible clearly states in Exodus that the Israelites started trekking soon after midnight on the 15th Abib, and got to the crossing point on the afternoon of the 17th Abib. Pharaohs spies told him they were entangled in the land between the mountains and the sea sometime on the 17th Abib, and they reached them in their chariots by sunset on that same 17th Abib. That's all impossible for anywhere on the Gulf of Aqaba - it can only have been a Gulf of Suez crossing.

[@Michael-pn5lp]

Proving the Exodus Gulf of Suez Crossing: “And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand (“from Rameses”) in the sight of all the Egyptians.” (Numbers 33:3) For THREE DAYS they travelled into the wilderness, well within reach of Pharaoh’s army: The 15th Abib therefore was not then and is not now a weekly Sabbath day. 1st day 2nd day 3rd day The 15th Abib they all travelled and camped at Succoth (see Exodus 12:37). The 16th Abib they travelled again until afternoon and camped at Etham (see Exodus 13:20). The 17th Abib Yahweh instructed them to turn away from exiting Egypt eastwards above the top end of the Red Sea (Gulf of Suez), and to travel further down the west side within Egypt proper and camp at Pihahiroth (see Exodus 14:2). Only now Pharaoh thought that they were going to actually try and escape Egypt, but had somehow made a wrong turn (see Exodus 14:3-9). Leaving Egypt was never on Pharaoh’s agenda ! Enclosed here between the desert mountains and the sea, Pharaoh’s spies told him the Israelites were trapped and he personally lead his army in to guarantee their return to bondage. Starting the 4th day 18th Abib NIGHT Yahweh parted the Red Sea and the Israelites passed through safely: “And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:” (Exodus 14:19). This “angel of God” was Christ Himself: “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ” (1 Corinthians 10:1-4). He is our Shepherd - the Stone of Israel - see Genesis 49:24 ! “And Moses STRECHED FORTH HIS HAND OVER THE SEA, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and Yahweh overthrew the Egyptians in the midst of the sea. And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them. But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. THUS Yahweh saved Israel THAT DAY out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. And Israel saw that great work which Yahweh did upon the Egyptians: and the people feared Yahweh, and believed Yahweh, and his servant Moses” (Exodus 14:27-31). “Then sang Moses and the children of Israel this song unto Yahweh… And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to Yahweh, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.” (Exodus 15:1-21). “And they remembered that God was their rock, and the high God their redeemer . . . And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: But made his own people to go forth like sheep, and guided them in the wilderness like a flock. And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.” (Psalms 78:35,51-53) This 18th was a great “day of gladness”, salvation, celebration and thanksgiving ! This 18th according to the Dead Sea Scrolls solar calendar, was the weekly Sabbath day ! This 18th Sabbath day, Christ our Shepherd/Stone/Rock herded the whole flock of Israel out of the Egyptian pit ! (N.B. see Matthew 12:8-13). This 18th was the weekly Sabbath day on Yahweh's Heavenly Calendar, and so they would not have travelled any further that day, because they were already out of the Egyptian pit and it was fitting to celebrate and praise Yahweh, as they did for the rest of that day on the opposite shore of the Red Sea ! After three days journey across Egypt to the Red Sea - this 4th day 18th Abib Sabbath day salvation of Israel is also that 18th Abib Sabbath Day Resurrection of Christ - Lord of the Sabbath Day - after three full nights and three full days in the dark tomb: “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for Yahweh hath spoken it.” (Isaiah 25:8) So Moses and Yahweh didn’t lie - they did travel THREE DAYS into the Egyptian wilderness to sacrifice, and by the end of the third days travel they encamped at the Red Sea: That 18th NIGHT starting the 4th day, Pharaoh, his chariots, horses and army were all sacrificed in the Red Sea. Death for Israel was literally swallowed up. Pharaoh had no idea that he himself and his oppressive army were to be Yahweh’s sacrifice (sacrificial Red Sea slaughter/feast in divine judgment) The Red Sea Gulf of Suez, "tongue of the Egyptian sea", as the Bible calls it, literally swallowed them up and the fowls of the air and monsters of the deep had a great feast ! Now there was no Pharaoh to return to and Israel was free to go !