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Information about the Nativity of the Blessed Virgin Mary, Church of St Anne, Jerusalem itself will be provided after this announcement (Matthew Kowalewski). Unfortunately, due to the war, there are no tourists, and I haven't worked for about a year. Without your help, I would not be able to continue uploading many videos.
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The Story of the Nativity of the Blessed Virgin Mary
The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the Feast of the Immaculate Conception on December 8.
Scripture does not give an account of Mary’s birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child who will advance God’s plan of salvation for the world. Such a story, like many biblical counterparts, stresses the special presence of God in Mary’s life from the beginning.
Saint Augustine connects Mary’s birth with Jesus’ saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” The opening prayer at Mass speaks of the birth of Mary’s Son as the dawn of our salvation, and asks for an increase of peace.
Reflection
We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God’s love and peace to the world.
This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God’s love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.
Only three birthdays are celebrated in the liturgical calendar of the Church: the Nativity of Our Lord, the Nativity of his precursor, John the Baptist, and the Nativity of His Mother. The Nativity of the Blessed Virgin Mary is important for its fundamental role in the history of salvation and it is commemorated every year on 8 September.
In Jerusalem, this important date is traditionally celebrated at the church of St Anne, through a eucharistic celebration. This occasion, as well as remembering the birth of the Mother of Jesus,also commemorates the historical closeness of France tot eh Custody of the Holy Land. The church of St Anne itself is the property of the French Republic, as it was a gift in 1856 to Napoleon III from the sultan Abdul Majid, as sign of gratitude for the military support in the Crimean War. The name of the church, on the other hand, refers precisely to Mary’s mother, Anne, who lived here together with her husband St Joachim, as stated in the proto-Gospel of James, who emphasizes how the house of Mary’s parents stood “not far from the Temple.”It can be said that this site is doubly holy, as the place where the house of Mary’s parents stood and as the place where the miracle of the healing of the paralysed man at the pool of Bethesda took place, an episode named in John 5, 1 and ff.
The church here, built in the times of the Crusaders, is one of the buildings that has remained intact over the centuries, thanks to King Saladin, who converted it into a Shafiite Koranic school.
Today, the Basilica has been entrusted by France to the Missionaries of Africa, a Society of apostolic life, made up of priests and lay brothers founded in October 1868 thanks to Cardinal Charles- Martial Alleman Lavigerie.