Wang Dü: The Great Cloud of Blessings by H.H. Jigme Phuntsok Rinpoche

#tibetanbuddhism #buddhism #prayer #wisdom #wealth #avalokiteshvara
His Holiness Jigme Phuntsok Rinpoche:
If you don’t have wealth, Wang Dü can bring you wealth; if you want position, Wang Dü can help you get position. Relying on this prayer, you can gain everything that your heart desires. If however, due to having no control over your mind, you are unable to give rise to bodhicitta, emptiness and other non-worldly accomplishments, reciting Wang Dü with diligence will allow you to gain these qualities with ease.
Khenpo Sodargye:
Even though Wang Dü is not identified as a terma, it is generally understood to have come from Ju Mipham Rinpoche’s wisdom mind, from the great Bodhisattva Manjushri. Wang Dü is an extraordinary prayer that brings within one’s power, all phenomena in the entire universe, while at its most powerful, it bestows the ability to tame one’s mind. Therefore, it can be said to have two main effects: an outer and an inner one. By relying on the prayer, one gains in the outer sense, the ability to benefit all living beings; while its inner effect offers one the ability to control discursive thoughts, and thereby attain unrestrained control of the body and the mind.
Wang Dü is a practice of Vajrayana Buddhism. Usually, the prerequisite for receiving such a teaching is an empowerment. But because it is a prayer, and does not contain explicit Vajrayana practice instructions, and furthermore because many people in Tibet, Han-China and overseas are already chanting this prayer, I think there is no harm to be had from you listening to this teaching. For this reason, I authorize those who have not received an empowerment, if you promise to recite the Vajrasattva mantra 100,000 times, you are permitted to receive this teaching.
The Great Benefits of Wang Dü
Because of these incredible effects, Wang Dü is a highly valued Dharma practice at Larung Gar. Every teaching and every tutorial begins with the recitation of this prayer three times. H. H. Jigme Phuntsok Rinpoche once said, “If I and my future lineage holders want to benefit sentient beings for all future lives, recitation of this prayer is the most effective means.” In order to create favorable conditions for his students to benefit sentient beings, His Holiness made offerings to the sangha at Larung Gar so that they would recite Wang Dü three times every day. This was later increased to five times a day. After His Holiness passed away, Lama Mumtso also made offerings to the sangha to continue the daily recitation.
This prayer is not only popular at Larung Gar. Even outside the institute, one can often see old, white-haired and toothless Tibetans reciting Wang Dü fluently with great vigor. This must surely be a sign of successful magnetizing! As Khenpo Sodargye said, “Although we never made any effort to promulgate the prayer, it has grown spontaneously and is now recited by many domestic and overseas practitioners.”
The Mandala to Which One Prays
H.H. Jigme Phuntsok Rinpoche once asked an artist to draw the nine deities according to the description in Wang Dü. In the drawing, the Dharmakaya Buddha of Boundless Light (Amitabha) is located at the top in the centre. Amitabha is equivalent to Samantabhadra with the exception that Samantabhadra is generally identified by his blue color, whereas Amitabha is red. Positioned directly below Amitabha is the Sambhogakaya Buddha, Vajradharma, the equivalent of Vajradhara. Below Vajradharma is the Nirmanakaya Padma Gyalpo, an emanation of Padmasambhava. At the top left is red Avalokiteshvara; below that is Guhyajñāna and at the bottom left is Kurukullā. On the top right of Vajradharma is Hayagriva, below that is Vajravarahi and then Mahadeva is on the bottom right.
The Magnetizing Deities
In Vajrayana, naked representations of Buddha figures symbolize the intrinsic nature of all phenomena. In this samsaric world, normally, a person depicted without clothes is considered shameful. However, in this case, as the nature of all phenomena is devoid of intrinsic existence and the nature of mind is bare naked, from this standpoint, any adornment is not necessary.
Among the nine principal magnetizing deities, apart from Amitabha, a few of the dakinis appear naked as well. From this perspective, Vajrayana is indeed the practice of those with sharp natural capacities. If a person still holds on to the notion of shame, Buddhas and Bodhisattvas merely assume graceful and majestic forms. But if a person has realized the bare naked nature of the mind, where all conceptual thoughts and attachments have ceased to exist, then Buddhas and Bodhisattvas appear in another form.
Please find the teaching details at:
khenposodargye.org/teachings/...
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[@ongyallepcha5781]

May you all be blessed by this prayer.

[@MarshalMHVHZRHL]

137 likes...137 is the 33rd prime number in the series of natural numbers. Yet another H. Harvey Este lobster bootstrap

[@johninman7545]

Wang du means to overpower, Trungpa Rinpoche used magnetize the activity mantras use the word "Vashum" the Sanskrit means subjugate. Motivation is important no bad magic

[@ThatGuy-iv4tc]

Thank you, this gave me motivation. 🙏

[@lilooardner7680]

Thank You 🙏🤍🙏

[@daisylin3337]

🙏🌻🍎

[@jangchupchoden1499]

🙏🙏🙏🙏🙏

[@jeannepatino5221]

😊

[@keahende]

Really real