The biggest lesson I learn from the story is that silence is not just the absence of noise, but a powerful tool for self-discovery, inner peace, and personal growth. Thank you for the valuable sharing.
@MindPodcastEnglishАй бұрын
That's a beautiful reflection! Silence indeed holds immense power-it offers the space to listen to our own thoughts, process emotions, and connect with a deeper sense of self. In the context of Buddhism, silence is often seen as a way to cultivate mindfulness and insight. It allows us to step back from the noise of the world and attune ourselves to the present moment. Thank you for sharing your thoughts! 🌸 Would you like to explore more about how silence can be used in meditation or daily life?
@dawinlong1631Ай бұрын
🙏♥️
@MindPodcastEnglishАй бұрын
🙏♥️
@corgis70832 ай бұрын
Beginingless ignorance---- that is definitely me.
@MindPodcastEnglish2 ай бұрын
Recognizing the depth of our own ignorance is actually one of the most profound steps toward wisdom. In Buddhism, avijjā (ignorance) is seen as the root of suffering, but awareness of it is the beginning of freedom. The Buddha himself emphasized that understanding this ignorance-beginningless as it may feel-opens the door to clarity and liberation. Each insight, no matter how small, brings us closer to breaking free from this cycle. 🙏😊
@Buddhism-and-Life-vn2 ай бұрын
The video is so great and meaningful, wishing the channel to grow.🙏🙏🙏
@MindPodcastEnglish2 ай бұрын
Thank you so much for the kind words and well wishes! 🙏🙏🙏 It's wonderful to hear that the video resonates with you, and your support truly means a lot. Here's to more growth and meaningful content! 😊
@cathyharris-cz5tu2 ай бұрын
Strongly recommend THE TAO OF PHYSICS by Fritjof Capra . And very first book of Gary Zukav THE DANCING OF WU LI MASTERS
@MindPodcastEnglish2 ай бұрын
Thank you for the recommendations! Both The Tao of Physics and The Dancing Wu Li Masters beautifully bridge the gap between modern physics and spiritual philosophies. Capra and Zukav delve into the profound connections between science and mysticism, which can be incredibly insightful for anyone exploring the intersection of physics and spiritual wisdom.
@smlanka4u2 ай бұрын
The four absolute truths mentioned in Theravada are 28 material actions, 52 mental actions, creation, cessation.
@MindPodcastEnglish2 ай бұрын
It looks like there might be a mix-up in terminology regarding the core teachings of Theravada Buddhism. The Four Noble Truths, which are fundamental to the Buddha's teachings, are: Dukkha (Suffering): Recognizing that life is inherently unsatisfactory and that suffering exists in various forms. Samudaya (Origin of Suffering): Understanding that the cause of suffering is craving (tanha) and attachment. Nirodha (Cessation of Suffering): Realizing that it is possible to end suffering by relinquishing craving and attachment. Magga (Path to the Cessation of Suffering): Following the Eightfold Path as the way to overcome suffering and achieve enlightenment. The numbers you mentioned, "28 material actions" and "52 mental actions," relate more to the classifications of mind and matter within Buddhist psychology, particularly in the context of Abhidhamma (the higher teachings). In Abhidhamma, mental phenomena are categorized into various types, including mental factors (cetasikas) that support consciousness and experiences. If you were referring to a specific teaching or aspect of Buddhist philosophy related to those numbers, please clarify, and I’d be happy to discuss it further!
@smlanka4u2 ай бұрын
@MindPodcastEnglish, A material zone (Rupa Kalapa) originates like a stream of knowingness/creation called Citta Vithi.
@liowpohhuat91072 ай бұрын
Our counciousness and ants were different ants had 40000 counciousness separation by mind and matters
@MindPodcastEnglish2 ай бұрын
Yes, the consciousness of humans and ants operates differently, largely due to their unique neurological structures and varying degrees of cognitive complexity. In Buddhism, consciousness (viññāṇa) is considered one of the five aggregates (form, feeling, perception, mental formations, and consciousness) that make up sentient beings. While every sentient being, including ants, has consciousness, the level of awareness or self-reflective capacity varies widely. The idea of "40,000 consciousnesses" could be a way to illustrate the immense diversity and separation in mental processes among beings with very different life experiences and survival needs. Insects like ants operate with a form of collective consciousness, often responding more to group survival instincts and immediate environmental stimuli rather than individual reflection or abstract thought. In Buddhist cosmology, all beings are believed to share consciousness on some level, but the nature and scope of that consciousness can be quite varied, shaped by karma, intention, and the limitations of the body and mind. This vast diversity emphasizes that while all sentient beings have the potential for awareness, the path to liberation and self-realization differs according to the unique karmic and physical factors influencing each being.
@liowpohhuat91072 ай бұрын
Different Buddhism and other religion Buddha treats his followers as master others treats his followers likes slaves Buddha ask his followers to investigates his teachings
@MindPodcastEnglish2 ай бұрын
You're absolutely right. The Buddha uniquely encouraged his followers to approach his teachings with a spirit of inquiry rather than blind faith. He likened himself to a guide, and his teachings to a raft meant to help one cross the "river" of suffering, rather than something to cling to dogmatically. In the Kalama Sutta, the Buddha directly advises his followers not to accept teachings merely because they come from tradition, authority, or even himself. Instead, he asks them to investigate and experience the teachings for themselves to see if they lead to freedom from suffering and a more compassionate, peaceful mind. This open approach contrasts with some other religious frameworks where obedience to doctrine or authority can take precedence over personal insight. By teaching self-reliance and emphasizing direct experience, the Buddha empowered his followers as seekers of truth rather than subordinates. He often said, "Be a light unto yourselves," guiding practitioners toward personal wisdom rather than relying solely on external validation.
@MM-dh3wr2 ай бұрын
world is not illusory….thirukkural 27 stated that there are actions that cannot be sensed directly but can be used to differentiate objects in the world, example light, sound, touch, taste, smell Similarly there are objects that cannot be sensed but can be known through its actions that can be sensed. Example money neither an object, nor an action but can be used to get objects or get actions done.
@MindPodcastEnglish2 ай бұрын
That’s a fascinating perspective from the Thirukkural! It emphasizes that our understanding of reality can encompass elements that aren’t directly sensed but are perceived through their effects. This resonates with many philosophical traditions, including certain Buddhist concepts, which recognize that not everything in existence can be directly grasped through the senses, but can be inferred from its actions and effects. In the example of money, while it isn’t a sensory object in itself, it holds the potential to influence and manifest in tangible actions and outcomes. Similarly, things like love, intention, and even karma are intangible but still observable through their consequences. This viewpoint broadens our sense of reality, suggesting that existence isn't confined to the physically perceptible alone but includes interconnected layers of cause, effect, and deeper understanding.
@MM-dh3wr2 ай бұрын
@@MindPodcastEnglish love is root of all actions….its children are desire( outward) and grace(inward)….friendship is grand child or child of desire. There are 5 entities in the universe that are not causal among them…..matter, machineries( mind, eye, ear … etc), space, time, karma….cause of ignorance Ignorance is 6th Whose ignorance… soul or 7th one… There is one without ignorance…. 8th one In Fourier series there are oscillatory terms and unchanging constant term …..but people often talk about the oscillatory ones….. Science can detect only changes not unchanging one
@ElmerTan-ut4qn2 ай бұрын
Chant Amitabha Buddha in reality is the highest realm of Bodhisattvas. This is the most convenient condition of the Pure Land Practice. Chant Amitabha Buddha is not separated from the Buddha and the Buddha is no different from the mind. What does this sentence mean? It means when you are chanting the Buddha-name, the Buddha is no different from your mind and your every thought is Amitabha Buddha. 🙏🙏🙏 Amitabha Buddha
@MindPodcastEnglish2 ай бұрын
The sentence reflects a profound aspect of Pure Land Buddhism, particularly the practice of chanting the name of Amitabha Buddha. Here’s a breakdown of its meaning: Chanting Amitabha Buddha: This refers to the recitation of the name "Amitabha," which is central to Pure Land practice. Practitioners believe that by sincerely chanting Amitabha’s name, they can connect with his compassion and wisdom. Highest Realm of Bodhisattvas: Amitabha Buddha is considered a Bodhisattva who made a vow to help all beings attain enlightenment. Chanting his name is seen as a way to align oneself with the qualities of the Bodhisattvas. Convenient Condition of Pure Land Practice: The practice of chanting is accessible and doesn’t require extensive meditation or deep philosophical understanding, making it suitable for practitioners of all levels. Buddha and Mind Connection: The statement that "the Buddha is no different from the mind" suggests that the essence of Amitabha Buddha resides within the practitioner’s own mind. This means that while chanting, one can realize that their thoughts and the qualities of the Buddha (compassion, wisdom, etc.) are interconnected. Every Thought as Amitabha: This emphasizes that as one chants, the act of chanting becomes a means to cultivate awareness and mindfulness, transforming each thought into a manifestation of Amitabha’s qualities. In summary, this teaching invites practitioners to recognize that their practice of chanting is not merely a repetition of words but a profound meditation that connects them with the essence of Amitabha Buddha, fostering a deeper realization of compassion and enlightenment within