What's your thoughts on Hegelian cultism(religion)/Woke cultism (religion)?
@MalkuthEmperor2 ай бұрын
17:25
@joeymcauley14 жыл бұрын
Sequel is Mark Fishers take on Hauntology, calling it now
@JPSMS1004 жыл бұрын
Hauntology is so great Mark Fisher actually did Hauntology 2
@NilSatis19834 жыл бұрын
With a sound track of Joy Division and Trickie songs
@joeymcauley14 жыл бұрын
SAPPHIRE AND STEEEEEEL
@juancervantes9324 жыл бұрын
Im here for it
@Bojoschannel4 жыл бұрын
The ghosts of my life blew wilder than the wiiiind
@Nordkiinach4 жыл бұрын
_"Who are you going to call when the sequel comes out?"_ I'm going to call the Spectral-Busters, Baudrillard, Fisher and Zizek.
@santerisatama54094 жыл бұрын
@Colton Tadisch Max Stirner, European translation of the Savage Theory.
@unhingedegoist Жыл бұрын
Of course I (with my profile picture) am saying this one, however, your list absolutely misses Max Stirner, the original buster of specters, phantasms, ghosts and illusions of all sorts.
@socialswine36564 ай бұрын
@@unhingedegoist Why are Stirner heads always like this? Always like "wait you forgot to consider the guy that I like"
@joannakreft8470 Жыл бұрын
I am writing a master's thesis in philosophy, very much in the analytical tradition. Your videos prevent me from completely burning out and getting tired of philosophy as a whole, so thank you! :)
@DaveE994 ай бұрын
Prob because he does a lot of continental and postmodern philosophy. I’ve heard in past people often have trouble mixing the two together. I’m curious how I should navigate analytic philosophy?
@drshoggothshow4 жыл бұрын
“We’d never dress up and do skits cause isn’t no Sesame Street-ass philosophy Chanel” Shots fired.
@walterramirezt4 жыл бұрын
Took me like 10 minutes to get it lol
@Bisquick4 жыл бұрын
I'm honestly glad it was addressed because it's not only a perfect example of cultural shadowing affect being described but also confirmation he's not becoming Philosophytube or whatever.
@Bojoschannel4 жыл бұрын
For real, i'm tired of that shit
@strega13804 жыл бұрын
@@Bojoschannel mm yes, Plastic Pills is very devoid of overacting and ~aesthetic~ sure
@arnodunstatter3 жыл бұрын
and then he proceeds to dress up, do skits, and use corny theatrics and poetic fluff
@sebastienyeung47024 жыл бұрын
I'm taking a seminar called "Ghosts in the Machine", and we are reading hauntology this week! This vid could not be more timely haha
@nietzschesmustache94834 жыл бұрын
What course are you studying?
@sebastienyeung47024 жыл бұрын
@@nietzschesmustache9483 Cinema and Media studies
@nietzschesmustache94834 жыл бұрын
@@sebastienyeung4702 hella cool
@aldenchan83244 жыл бұрын
@@sebastienyeung4702 are u taking it at uni or is it a public seminar?
@sebastienyeung47024 жыл бұрын
@@aldenchan8324 at uni
@KBogomil4 жыл бұрын
this channel is amazing and criminally underrated. hope it continues to grow in the future
@bagniik.49004 жыл бұрын
Didn't understand all of it, but there's a strange aching beauty to the video, especially your depiction of lost futures. Beautiful, especially the ending with Hamlet.
@josedavidgarcesceballos74 жыл бұрын
And this is why our social life is always an incomplete project, built in the ruins of ourselves. Great for us, because that means we will have more of your videos.
@Andrew-qb1rc4 жыл бұрын
I absolutely love this theory. Today is the first time I heard about Hautology tbh, but I feel like it focus on something I have thought similarly related to nostalgia. Often times it is uncomforting to think about the fact that even an instagram post is only an image of a ghost, but we must think thoughts like these in order to recognize our presence in the world and avoiding fantasies of return. It's the awareness of every moment as a haunting. I love it. The feeling I always felt was kind of a constant haunting. What I did 5 mintues ago already feels like a ghost and as time passes all of these ghosts accumulate. Anyways, nostalgia is problematic, and the reason for which it is also toxic when we plunge into without thinking about the absurdity in doing so. We as humans are odd creatures; highly self-aware, yet at the same time unconscious of so many phenomena that is somewhat obvious. Thankfully we have people like Derrida, Heidegger, Deleuze, among many, to help us see what we tend to just ultimately ignore because we are afraid of see a deeper presence. Thanks for your video and explanation! I will definitely be reading some more Derrida and Spectres.
@mumps_46264 жыл бұрын
The question might be whether there is indeed a difference between watching "the same movie over and over" and "speaking it". Derrida is quite clear that the former is impossible: each watching or reading is its own writing. There is no undifferentiated repetition and each encounter with a text iterates new memories, experiences, histories. That is the spectral nature of ecriture. We have different machines but the machine itself is nothing new. Maybe another question is whether the "speak" depends on the "it", the action on the content, or the perfomance on the intention. Or whether it's the other way around. Does the content depend on the medium? Or does the medium foliate the content? Or, probably more importantly, is there a version of "speaking it" that leaves space for a future outside of the prescription to speak? Is there a way that "watching the same movie" is or can become a speaking?
@chilldude304 жыл бұрын
I've been a Marxist for a few years, but I'd never really grasped any critical theory. I'd only read Marx and kropotkin and some other stuff. Since finding your channel a few days ago I've already watched all your videos and read Capitalist realism by Mark Fisher - one of the best books I've ever read. I've just started on the sublime object of ideology but feel it might require more baseline knowledge than I have rn. Just wanted to say before this video goes live that you're making a difference and the vids are gaining traction. Shared to all (three) of my Marxist friends!
@crimsonseraph35434 жыл бұрын
What are you now if not a Marxist?
@LustStarrr4 жыл бұрын
If you liked Capitalist Realism, you may appreciate this video by Mad Blender: kzbin.info/www/bejne/qIHIc3iZqNKKirs . I think it's pretty awesome...
@jackri76764 жыл бұрын
Zizek's work is heavily built off of Lacanian psychoanalysis and subsequent conceptions so without knowledge of them his work can be difficult to grasp.
@tonydouglas78704 жыл бұрын
Best video I've seen on Capitalist Realism recently is the one by Epoch Philosophy.
@jackri76764 жыл бұрын
@@tonydouglas7870 Yes!
@stanislavsegrt14464 жыл бұрын
Man, Derrida always gives me a lot of trouble when reading him - this helped a lot, thank you!
@mylesjeffers61484 жыл бұрын
I came from poetry to philosophy and I've always thought the two were inseparable
@justinlanan25654 жыл бұрын
You forgot to mention how good looking Derrida was!
@veronicarodriguez80943 жыл бұрын
it's a given 😎
@NilSatis19834 жыл бұрын
Absolutely outstanding mate
@avenginggoddess Жыл бұрын
Beautiful, thought-provoking video.
@Bojoschannel4 жыл бұрын
For some reason i did not get a notification for this one, glad you've reached 20,000 subs!
@yesaormond Жыл бұрын
This video is excellent!!! Thank you very much! I am new here on PlasticPills, so I don't know if this information is somewhere else (and if it is, I'm so sorry for bothering you), but I (quickly) looked for it and did not find anything: what is your name? I am asking this because you say lots of beautiful, provocative, insightful things and I will probably quote you some time because your work is already haunting my dissertation, so I'd like to do it correctly :) Again, thank you very much!! Best regards from Brazil
@DeadEndFrog4 жыл бұрын
«Spooky» - probably some guy with a huge forhead
@oskaretc3 жыл бұрын
"A ghost marx the absence" and not even a subtle wink
@davidazoulay55914 жыл бұрын
If the future is dead, can we be haunted by it ?
@Liliquan4 жыл бұрын
You can’t be haunted by something that doesn’t exist. Only by your conception of it.
@rabbyssi43924 жыл бұрын
not only your own conception, but other's conceptions of it. The future Marxism promised was born in the past and died in the past. It haunts because its promise is unfulfilled, like a restless spirit at the margins of existence, so does Marxism reside at the margins of capitalism
@craigjackson35504 жыл бұрын
Yes. We may call it different things but it would all rhyme with Doubt.
@mylesjeffers61484 жыл бұрын
@@rabbyssi4392 What about climate change? That spans our past, present and future
@rabbyssi43924 жыл бұрын
@@mylesjeffers6148 What do you mean, are you asking if climate change is a specter? Climate change was not always man-made. And it was much later after industrial revolution that we started to realize what potential consequences industrialization has for the environment and thus industry itself. So whatever you're asking depends what you mean by "our past" ("the past"? "the past of social consciousness"? "the past of my or your culture"?) I think calling climate change a specter of industrialization (not merely capitalism alone) is sketchy since, as an empirically derived phenomenon, it itself is a non-ideology, but rather is a cause of ideas and ideologies about it. But the idea of man-made climate change and the practice of theorizing responses to it is very much explicitly part of the social consciousness ... these were born in a recent past and still live with us, these never died, and actually they're becoming increasingly alive. The difference with Marxism though is that it 'died' once we saw how attempting to fulfill the promise of Marxist utopia consistently failed. Notice how so few of us are genuine Marxists and how desperately our so-called 'critical politics' needs reform - the practice of critical politics, at least imo, has withered. This is why Marxism haunts us... not quite in the same sense that climate change does.
@robertamagdalena82244 жыл бұрын
Hi Plastic Pills. Will you do a video on Foucault's archeology?
@JD-ez5fj4 жыл бұрын
Amazing, I'm currently reading Derrida for my dissertation, thank you for this!
@Rhizzome3 жыл бұрын
Awesome video - subscribed! Really given me the push towards reading Specters of Marx, which I’ve been meaning to for years now (You know how it is - one book leads to another, to another, to another. Feel now’s the right time)
@Bisquick4 жыл бұрын
This may be...incredibly broad...but it seems from Marx to Derrida, the concepts that really get at the heart of deconstructing our consciousness in the most grounded unobfuscated sense, all seem to put a spotlight directly on time itself; particularly on memory either individual or collective/cultural. I feel like Derrida really gets well at all of this precisely utilizing the imagery/apparitions we are so hypnotized by to really get us to ground/reground ourselves in thinking about everything we think about because it all ripples and bounces off of eachother in subtle ways, if that makes sense. The time is out of joint indeed!
@ryancier4 жыл бұрын
I often wonder, am I nostalgic for Past Utopia... or embittered with Aborted Future?
@liamriley77033 жыл бұрын
Who is Derrida actually referring to in the clip at 10:36?
@matth4644 жыл бұрын
Enjoyed the deconstruction skit! + Ending on the Hamlet quote was uber 📖
@titustan27004 жыл бұрын
What dose "thou art a scholar, speak to it" mean, anyone explains?
@alc62694 жыл бұрын
Think it’s from Hamlet when they saw the ghost the homie says that to his homie
@alc62694 жыл бұрын
Speak to the ghosts, Ghosty
@eezzy233 жыл бұрын
Wow, thank you for this video. Really good explanations and fun to watch at the same time!
@robertsolem92342 жыл бұрын
I didn't understand any of it until the violins started playing. Then, I felt like I started to understand it, but still didn't.
@AN-ed8qq Жыл бұрын
What is the "suburban utopia" image that is shown from 8:39 to 8:52?
@charlietallman95833 жыл бұрын
Oswald Spengler's Art critique Spring, Summer, Fall, Winter. Max Stirner's "spooks", have covered this as well. Max was influential to Engles, we come full circle.
@Go2daFuture2 жыл бұрын
how do you manage to convey so much in 20 minutes? as a non-philosophy major and someone who cant be around university atm this saves me so much effort and time i would have spent on reading, otherwise. thanks a lot for making this vid
@markoslavicek2 жыл бұрын
Who you gonna call when the sequel.comes out? Brilliant.
@waylonwraith52664 жыл бұрын
The time is out of joint,-yet it has never NOT been. Memories alone, and ghosts only, are present, perfect, as Proust well knew. Only the MEMORIES induced by Marcel’s Madeleine contained totalities, realities within realities, rhizomatic. The present is the dying aperture that captures and converts sensation into experience, experiences into lives. The present is, paradoxically, more absent than the past recaptured. Heinrich von Ofterdingen, having found, at last, the blue flower, has less than when he had it to find. (A flower in the bush is worth two in the hand.) And he’ll have infinitely more when, having lost it, the memory will bloom as no actual flower.
@afbf65224 жыл бұрын
Nice piece of art
@0quisuismoi03 жыл бұрын
Would be nice if you came back to hauntology with more attention on nostalgia as an idealism, as i think there was plenty to discuss in relation to current political and especially cultural happenings across the west, especially when looking through the lense of Baudrillard and even Riesman. Also, would make a nice accompaniment to the film 'Reminiscence' which looks like it directly deals with nostalgia. Like your stuff btw, only recently found you, but getting through them.
@alecward8954 жыл бұрын
Commenting for the algo so more people see your excellent work.
@materialvision4 жыл бұрын
You didn't give us a way out of the spectralizing. We need a way out that does not go into the past or to the future. A way that creates reality only. Or absence only.
@alc62694 жыл бұрын
The story goes like this
@Bolts_Films4 жыл бұрын
goddamn this is the first vid since I subbed and its pretty much exactly what I've been thinking and reading about in different words. prime content my guy keto up the good work lol.
@tomhancock81842 жыл бұрын
Who ya gonna call? Brilliant.
@JohnTaylor-fh4et4 жыл бұрын
You are amazing brotha. Keep it up.
@PhilipBern4 жыл бұрын
Reading a lot of Levinas atm and there seems to be a bit of overlap here- Levinas' concept of the Trace marks the distinction between absence and non-existence. Seems like it could have been an inspiration to Derrida
@lynciurro23814 жыл бұрын
I just read a Derrida biography that talked about Levinas. Derrida thought and wrote a lot about him.
@treeoflife56432 жыл бұрын
Another spectre
@hftl4124 жыл бұрын
Good stuff - touch on Monseur Dupont's "Nihilist Communism", even if just in your own readings. You're right on the fringes of it here, certain bits of this are implications of Derrida... Dupont is the logical progression, after Fisher.
@chrispmar3 ай бұрын
Here's a thought that I don't think will resonate with much of anyone: the haunting and ghost that creates all the other hauntings and ghosts is the self, the "me," the sense that "I am." There is no humunculus, or soul, or "consciousness," nor mind, nor free will in this thing called the human body, nor in any other living thing. Though oh, how real the sense that "I am" feels! But investigate this sense and nothing will be found. And ignore those who speak of their sense of "I am" vanishing without a trace, but still a body remains functioning with full vitality and life. Well, I'll at least pronounce it for the body that types these words, "I amness" is the ghost that haunts the body that writes these words, and is a master at projecting other apparitions all around it.
@craigjackson35504 жыл бұрын
I loved it. Great approach to a capstone for modern philosophy. Any ideas on a Mark Fisher breakdown to follow? I like him but we're now creeping up to fallible / malleable concepts, so Fisher's project doesn't yet seem much more insightful than your own. Neat Sidenote: Fisher used Derrida's Presence / Absence concept to describe his Capitalist Realism / Hauntology as 2 sides of one argument either in Ghost of My Past and/or a KZbin lecture.
@gooseintheshell12904 жыл бұрын
Just waiting for Plastic Pill's comprehensive breakdown of Vaporwave
@ClaytonLivsey4 жыл бұрын
I'll rewatch this later certainly a lot to chew on. There is significant overlap between hauntology and depression. Yes, we are all ghosts and all of our ideas are dying. But what happens after you give it all up? The sun still rises. Please do not confuse depression with philosophy. I don't think you are, but it's still a precaution all of us should take.
@Wolfgang_Amadeus_X_Machina4 жыл бұрын
Have you read Mark Fisher? He's pretty much the intersection of those two things.
@ClaytonLivsey4 жыл бұрын
@@Wolfgang_Amadeus_X_Machina no, because he is the intersection of those two things. What scares me is that he knew Deleuze and still succumbed to despair
@ClaytonLivsey4 жыл бұрын
I feel it. I feel like we're all going to die fighting for dwindling resources as the waters rise and the storms get worse and the bridges collapse. We're in for real trouble and the scars will last for generations. This doesn't change the question of how I should live my life, as always, my life is an artwork I make out of myself. If I'm going to go into eco-civil-war, I'll go with dignity. A dignity that can't be explained to someone else, that can't be transferred to someone else, that doesn't exist on the same realm as likes on social media. And I will make my bed and lie in it.
@PlasticPills4 жыл бұрын
It appears my efforts here are on a mark. And while these are all apt turns of phrase for the same haunt, but we might as well keep some humour about it, no?
@ClaytonLivsey4 жыл бұрын
@@PlasticPills Oh definitely. I don't automatically buy into the line that if you're not depressed then you aren't thinking straight. What's funny to me is a generation of depressed people on the internet depressing each other and defending it by saying "hey listen it's just the facts speaking for themselves." Yeah well here's a fact for you: you can always tell if a non-perimeter wall is a load bearing wall if it runs perpendicular to the joists of the house, but noooo, they don't care about what it takes to knock down a house, do they?
@Phi7924 жыл бұрын
What readings would you suggest on this topic? I've read "Capitalist Realism" but couldn't help but feel I've missed lots of key subtle points that Fisher made. (The sources sited below are also valid answers I guess ^^)
@PlasticPills4 жыл бұрын
Seen this? amzn.to/364CrQ4
@Phi7924 жыл бұрын
@@PlasticPills oh! No I haven't. Thanks a lot! :D
@willowrkforwords4 жыл бұрын
‘GLITCH FEMINISM: A MANIFESTO’ By Legacy Russell (Verso). “This book is for those who are en route to becoming their avatars,” writes Legacy Russell, a dynamic curator at the Studio Museum in Harlem who celebrates the glitch, the slippage that makes machinery malfunction, as a portal to escape the gender binary and social control of the body. Grounded in theory (from Edouard Glissant to Donna Haraway) but a fast, percussive read, her text is also a guide to the growing field of art practices - notably driven by Black and queer creators -- that dissolve the boundary between “internet art” and physical performance, activism and community-building. “Glitch refuses,” she titles one chapter; it also “ghosts,” “encrypts,” but “mobilizes,” and most of all - this is a theory of liberation - “survives.”
@willowrkforwords4 жыл бұрын
i dunno.
@SPDYellow3 жыл бұрын
Out of curiosity, are there any transcripts of your videos? I’d like to study them more closely.
@thoughtful12332 жыл бұрын
I'll have to watch this one again. And pause every 15 seconds.
@gepisar Жыл бұрын
"impure, impure" - is this akin to how Quentin Tarantino has based many of his films on spectres of other films and yet, in his latest "Once upon a time in Hollywood" he has included reference to spectres in HIS OWN previous films... because he has made enough influential films, he, himself is now "the ghost" in his own haunting?
@yarrowlove50864 жыл бұрын
I recommend that we explore a new theory of collective intelligence: Encyclogenesis. I would also like to put forward my vision of giving place, the khora, to collective encyclogenic processes. My understanding is that spectral images are running away with reality, because we lack a framework for media contextualization, critical reading and writing, mutual learning, and co-authorship. I propose that we use distributed graph databases to omni-subjectively map the relationships between media, to value the subjective merit of a text and to give it a place, a relation within a network of texts, a body of reading. Thus, we can co-author holarchical self-representation, and we can create an open search engine by and for the people. Our media practices do unfold in an interpretive field, as we read and watch. And when we write, we vision a particular interpretive context, the subjective background of reading out of which we produce a new text. However these relations go uncharted in any open critical practice of interpretation. My theory is that collective intelligence is an organic process that is conducted and sometimes coerced by the forms that are produced in society, our gestures, language, art, architecture, technology, our books, our images. Every expression is a conduit of some intelligence and meanings intended and unintended. This seems in alignment with Debord and Derrida? The reflexive process of reading and writing evokes the spirits of those texts and their spectres into a revitalized conversation. There is a spirituality to this practice of reading of opening to receive and reverberate and sound a note into the creative world intelligence. Isn't this what the great writers have achieved: receiving their inheritance of wisdom into themselves and revitalizing those texts and resounding something unique back into the world? I believe that we can excite and coordinate this practice of engaging texts into a practice of critical interpretation and contextualization of media into an integrated mediaspace using existing tools like IPFS and Dgraph.
@NickBlackBlues3 жыл бұрын
rly dig these videos, but am offering a thought that a better/warmer/more detailed vocal mix would be the icing on the cake, hard to tell if it's a mic issue, or a DI/mixer issue, or what. cheers
@LeonTagleLB4 жыл бұрын
This channel is so fucking good
@maximilianmock67773 жыл бұрын
"merely observers who reproduce" kinda sounds contradictive to me.
@sethgaston8347 Жыл бұрын
This whole concept is built on contradiction
@flyingteeshirts4 жыл бұрын
Haha nice! Ending the video with the last words of the book.
@OH-pc5jx4 жыл бұрын
Love the takedown of analytic philosophy thrown in the middle - would love to hear more on the relationship of this deconstructive process to Hegel's dialectics
@paulgrunden54014 жыл бұрын
Evocative treatment of this powerful observation. Please address later some of the challenges to Derrida presented in e.g. Ghostly Demarcations especially that of Negri?
@walterramirezt4 жыл бұрын
I'll be haunted by this video from now on
@amimiami824 жыл бұрын
whats the melodys name in the beginning?
@hanifmajidi2964 жыл бұрын
Round of applause for this spectacular video essay
@samarthkhandelwal37033 жыл бұрын
this video is literally elite
@lightgrey53653 жыл бұрын
can i just say i cried because this is so personal-
@apartofthewhole66394 жыл бұрын
Are we living in a simulation of capitalism that's dependent on the myth of progress and the belief in fate?
@mikeharbour_music5 ай бұрын
Yes, and in at least some senses, no.
@OH-pc5jx4 жыл бұрын
When he says 'beginning with being and time', is that a Heidegger reference?
@Bisquick4 жыл бұрын
Now that's what I call dialectics vol.Derrida!
@commoditycreature4 жыл бұрын
I really like that Foucault quote. Maybe I should make it a shirt or something
@loweman254 жыл бұрын
😂...the spectacle indeed
@tomaspospichal74 жыл бұрын
Hey man, where´s the Zizek/Peterson podcast? Did you take it down for some reason? It was a good talk
@SatelliteSoundLab4 ай бұрын
absence makes the heart grow fonder
@MrArtaque4 жыл бұрын
FIRE AS ALWAYS
@ChannelZero10314 ай бұрын
I went down a rabbit hole again. I was googling Vaporwave and thought of Chillwave, then learned about Hauntology. Then later learned that Chillwave comes from Vaporwave.
@gregtaillon40194 жыл бұрын
okay, i fully cackled at your perfectly-timed doppel-f-bomb drop
@d.guillermo21633 жыл бұрын
What’s spectralization?
@ssarora10003 жыл бұрын
As echoed in the past: History repeating itself; first as tragedy, then as farce.
@posthedonist26953 жыл бұрын
Derrida seeing the ghost of Marx: oh shit
@AL_THOMAS_7772 жыл бұрын
Marx seeing the ghost of Max Stirner: "holy shit . . . "
@amanofnoreputation2164 Жыл бұрын
Hauntology is one of those "now you're just making shit up" sounding terms but that actually turns out to be really profound.
@1Dimee4 жыл бұрын
Just in time for my monthly Dose 😋
@loweman254 жыл бұрын
Gustavo Minas's photography captures this so well...on Instagram of course
@genathing9033 жыл бұрын
This was a good essay. Thanks.
@Epsomgwtfbbq4 жыл бұрын
hi ima ghost and i wanna say i enjoyed this spooky video
@amanofnoreputation2164 Жыл бұрын
Philosophy in the 16 century: "QED" Philosophy in 2020: "DECONSTRUCTED"
@thirstyfish78824 жыл бұрын
I came here via the Rhizome :D
@1337Boot4 жыл бұрын
makes me question what the hell there is left
@jtthoma52 ай бұрын
Losing Mark Fisher,David Graeber, and Immanuel Wallerstein in such a short time was pretty tragic
@Anatolij864 жыл бұрын
Being you must be both very fulfilling and exhausting.
@loumanuelarsenault16634 жыл бұрын
Can you really talk about the spectacle (and the theory of the separation) in relation with the hauntology since Debord explicitly work with the classical binarity of absence/presence ? Agamben actually manage to do it, but if you're going directly from Debord's work and/or the Anselm Jappe interpretation, i'm like heeee nah. I could be wrong tho. Love your vids xx
@olive8604 Жыл бұрын
Watching this on LSD and idk where that puts me 🤷🏽♀️
@jpvino583 жыл бұрын
Well done! Thank you.
@sarsedacn Жыл бұрын
Very well represented
@amanofnoreputation2164 Жыл бұрын
We are nostalgic for a tribal way of life, of all things, as though tribal people wouldn't kill to live in a time with penicillin, central heating, and abundant fat and sugar rich foods.
@mridulsharma79944 жыл бұрын
Help. Do you think it would be a good idea to do my master's research on Hauntology?
@mridulsharma79944 жыл бұрын
And if it is, please do me a huge favour and suggest readings on the topic. I have 6 months.
@magvad64724 жыл бұрын
1) Love your channel, great explanations and definitely getting me to buy some books on some of these subject matters. Derrida I had gotten into previously just because I went to college and postmodernism, which he isn't even a part of, was such a hot button concept in and outside of it. So excited to get into some of these other psychoanalytical subjects to create a better framework for my own experience. 2) Is the pill a reference to Akira? I just watched it the first time and noticed it and wondered given the anti-capitalist messaging in the film. 3) Ya'll don't need to shittalk other channels, makes you look bad. I'd avoid it. Philosophytube is a great way to be introduced to the topic if theatrics is what you need, by all means, we need more people with a better ability to understand their own mind. I'll take anyone and everyone willing...because it's rough out there. 4) Ya'll keep chugging, it's great content.
@261guitar4 жыл бұрын
I just hope Mark Fisher won't come up
@PlasticPills4 жыл бұрын
lol
@the_reality_of_the_virtual32124 жыл бұрын
Why not. Fisher is fine as hell.
@jackdarby21684 жыл бұрын
@@the_reality_of_the_virtual3212 I'm new. Why are there so many Indians under this channel? I'm Indian too but I don't get it
@samyamoy4 жыл бұрын
@@jackdarby2168 Cause HSS is booming now in India and unfortunately no Indian theory channel is up to the mark.
@jackdarby21684 жыл бұрын
@@samyamoy I'm new here. Wbat does hss mean? I don't know what anything yet 😭
@IAmNumber40003 жыл бұрын
Man I really wonder what Fukuyama is thinking while watching the US implode.
@zw6201pppnp3 жыл бұрын
Interestingly enough Fukuyama gave up on the End of History concept and supported Bernie, but he claimed Joe Biden was "liberal democracy" **correcting** itself???
@IAmNumber40003 жыл бұрын
@@zw6201pppnp I mean I GUESS Biden is slightly less openly hostile to progressivism than previous democratic presidents but I'd hardly call it a correction lol
@zw6201pppnp3 жыл бұрын
@@IAmNumber4000 fukuyama historically has been full of it anyways, this was the same guy who applauded the democratic party's abandonment of the keynesian welfare state in favor of "third way" ... fukuyama said "bring socialism back" or something along the lines of that and now he's very much opposed to the whole third-way nonsense ... i'd vote for joe if i could, but he is as far as i'm concerned he is a senile reaganite who uses minorities to promote his awful agenda ... i suppose he is a return to that sort of clintonite 90's reverie which is why it seems on a surface-level ... but trump who i guess is the "glitch" of neoliberal democracy has everything to do with liberal democracy's contradictions and the legacy of reagan and clinton, he is literally the dionysian spectre of 1980's coming back to haunt us liberalism democratizes government preventing the ascendance of insane kings, but it does not democratize economy ... allowing for their modern day edition, capitalists, to acquire power
@beautifulcarpetdiagram2 жыл бұрын
I would interpret hauntology as zeitgeist of the past coming back to the present and manifesting itself mostly in aesthetics
@nohtml26432 жыл бұрын
Mark fisher elaborates on that in the context of art and media i think.
@maximerotzetter35873 жыл бұрын
Great video ! I like derrida analysis except for the desenchtment of the World part. I agree with the thesis of François Gauthier and Bruno Latour that we never were modern. WE are haunted by the ghost of god through the myth that WE are rationally devoid of transcendance when in fact the liberal theology of market is our new transcendance
@CAVEDATA Жыл бұрын
Philosophy will never naturally encounter the fact that the only ownership that exists is attention. With a regular practice of attention we no longer identify and if we are not in the throws of identification we must be in this moment. The only real human birthright is this attention. Its a ghost free zone.