Рет қаралды 9,895
(I am not the producer of these songs, links provided at the bottom.)
1st. song: Nerya Granot, Daniel Yishai "Mi She'berach", A song of prayer and blessing for the Israeli forces.
2nd version: Vezeh Hakol - "He who bless"
[Sung by the Community of the residents of Netanya, Israel (Incl. Eretz Zvi, "You will not win", Maoz Tzur).]
Both songs subtitled in English and Hebrew, translated and transliterated. I've noticed two mistranslations in "The great sea", the correct pronunciation is "haYam", not "haYom", the first is sea, the latter means "day". The error came since we are hoping every day for the great and awesome day of the L-rd! May it come with mercy for our people and full /din/ to the our enemies!
So... how this translation and transliteration project started for this situation?
I couldn't stop for days listening each time to this song, actually two songs that later I figured out it was the same song with some variations, both songs of prayer for the blessing, protection, success of the warriors in the Israeli Military. The second song it's also particular since it has vibes from the 70s when our people Israel, Yaakov were just beginning to live in some kind of "peace" until the 90s when it was the "golden age" all over the world practically. Israel has a stage in its growth, that's the level known as "Mashiach ben Yoseph", the teenager that dreams with the limit being the imagination of a utopian world. It's only one way to see it and although it's a bigger scale that certainly can be put in analogy to the "Son of Yoseph".
The reality is that the actual son of Yoseph is needed in order to trigger the apocalypse when all the hordes of the 70 nations come to the Holy Land, they are being led by Gog uMagog, it is Paras uMadai. We know that sadly the son of Yoseph dies because of his wounds in that final battle of Jerusalem. Also, Gog dies.
it's a victory!! Mashiach ben David is finally crowned.
But, Is it a victory with not the best taste? The son of Yoseph is not there to celebrate, and there is a national mourning (Sukkah 52a) for the one who fell in battle, in order to protect the son of David within the Old City of Jerusalem. He is the bar Ephraim, who comes with the ten tribes after millennia, as the tenth blessing in the Amidah says "/kol nidchei amò Yisrael/"...
BeEzrat HaShem the children of Yehudah can redeem and prevent the later scenario of a moment of battle within the own brothers.
Link: • מי שברך לחיילי צה"ל - ...
Link 2: • מי שברך, ארץ צבי, לא ת...
link 3 (thumbnail image song): • לא תנצחו אותי - יהורם ...
Tehila l'HaShem and credits to their respective producers!