Why has Allah restricted my provision? / Kerem Önder

Why has Allah restricted my provision? / Kerem Onder
وَاَمَّٓا اِذَا مَا ابْتَلٰيهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبّ۪ٓي اَهَانَنِۚ ﴿١٦
But when He tries him and restricts his provision, he says, "My Lord has humiliated me." (Surah Al-Fajr, Verse 16)
The man who stopped salah because his income had been reduced
What if when you woke up, your eyes could no longer see?
Allah does not need your ibadah (worship).
The word Allah does not have a stick is no empty word.
The people who says how do i get rich
The concern of provision. Restriction of provision. Why does your provision get restricted?
"A feeling such has this is wrong according to these:
1) The felicity in afterlife, in addition to misery, dunya's felicity and misery, is like a nip, drop in seas. Now, if a person who has been overwhelmed with blessings in dunya, is to be a sinner in afterlife, this blessing is no felicity. If a person who has suffered in dunya with poverty, is to be happy in afterlife, this is no unhappiness or misery. Because, since it wouldn't be appropriate for a person who rolls in blessings in dunya to decree felicity and wonder about himself, it also wouldn't be appropriate for a person who suffers and writhe in poverty to decree himself as being made brigandage, deprived and despicable.
2) In dunya, some people surrounded with blessings, and others with sorrow does not bespeak that they deserve it. Because Allah Ta'ala, most of the time, has given provision of the kafir and rebel peoples' hefty. This has been like this because of, either Allah does whatever He rules what desires or wishes, or "ruled according to effort in business", or "istidraj-time, granting time" and "makr". Sometimes, in dunya, contrary to which we have mentioned, He has held provision of saddik, momin and muslim people short. Therefore, it is not appropriate for a servant to assume that this is a punishment.
3) In dunya, the person who is rolling in blessings should not ghafla about his consequence. Because happenings carry value according to their results. Poor and dependant people has, by Allah, blessings such as body, mental health, religion and beyond measured disasters and sorrow He prevented, on them, so they absolutely should not ghafla and estimate that he has been made deprived and despicable.
4) Nafs, is getting used to material things. Therefore, when desired things happen, it is more difficult for nafs to break away, not be caught up from them. But, for human, if one of the material things do not happen, he turns towards Allah and be occupied with being servant to Allah. Therefore, earning wordly goods, is a reason for being destitude of Allah. For this reason, the greatest reasons on the way to achieve the greatest felicity is this