荀子為什麼認為人性是惡的？陶國璋《哲人絮語》52

趙氏曾任教於美國Bryant University 、北京理工大學珠海學院、深圳大學、香港樹仁大學、臺灣中央研究院近史所等多間學府，歷任客座教授、副教授、研究員、助理教授、高級訪問學者；
2018年獲中國經濟思想史優秀（一等）著作獎，研究題目包括經濟思想、經濟史、政治經濟學，出版著作二十一部，論文三十餘篇。英國權威出版社 Routledge給予 "中國和西方頂尖學者（leading Chinese and Western scholar）" 的評價。
《趙氏讀書生活》，一個歷史學者的平台，分享學術、社會、政治經濟觀察，請以每月5元美元獲取收費平台Patreon的參考資料、獨家專欄、史學和哲學短講分享：
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Gavin Sin Hin Chiu (趙善軒) is a well-known academic with expertise in the areas of economic thought, economic history, and political economy. He has taught at several universities, including Bryant University in the United States, the Zhuhai College of Beijing Institute of Technology, Shenzhen University, Hong Kong Shue Yan University, and the Institute of Modern History at the Taiwan Central Research Institute. He has also served as a visiting professor, associate professor, researcher, assistant professor, and senior visiting scholar.
In 2018, Dr. Chiu was awarded the first-class award for outstanding works in the history of Chinese economic thought. He has published twenty-one books and more than thirty papers, and the UK's authoritative publisher, Routledge, has evaluated him as a "leading Chinese and Western scholar."
In his book, "The Political Economy of the Han Dynasty and Its Legacy," Dr. Chiu and co-author S.C. Kwan examine monetary thought in the Han Dynasty and Three Kingdoms period (220-280 BCE). In the article, "The 'Cold War' between Ho Ping Ti and Academia Sinica. The Changing Political Identity of the Overseas Chinese," Dr. Chiu examines the political and intellectual conflict between Professor Ho Ping Ti and Academia Sinica during the period of 1967-1990.
Dr. Chiu is also the co-author of "The Income of the Customs during Late Ming and Early Qing," a book review of the "Note of the Customs Duties in the Qing Dynasty, 1644-1911," and the editor of "Search from the Beginning: The Intellectual Thought and Education in pre-Qin and Qin-Han Dynasties."

[@natalieng5496]

感恩陶教精闢的講解和分享，感恩😊

[@taokwokcheung8714]

因不小心，前段重覆了【哲人絮語】51的後段，抱歉。

[@kWW4182]

感谢🙏陶教授演说，让我重新理解人本性之恶，不仅仅止于危害别人！而更广泛地认识到人本恶包括：好逸恶劳、嫉妒别人、幸灾落祸、自私等！再次感谢陶教授，听你的演说受益匪浅！

[@kkkam6987]

陶老師好，大家好，多謝陶老師分享，多謝！多謝！

[@taokwokcheung8714]

謝謝支持！

[@amigoleung6034]

支持

[@cherryleung1804]

謝謝分享長知識👍👍

[@taokwokcheung8714]

謝謝支持！

[@stephenho1752]

多謝陶老師分享

[@taokwokcheung8714]

謝謝支持！

[@peterma9754]

💪💪💪💪

[@taokwokcheung8714]

謝謝支持！

[@tatlunglee6039]

good

[@taokwokcheung8714]

謝謝你的支持！

[@csw97]

人之初性本無！ 無乃無常，無一種常態也！

[@sherrycsk]

這集 曾分享過

[@soybi2023]

認同荀子所講的人性本惡

[@lauchunyin]

性惡論的觀點，令我想起霍布斯的社會契約論，他指出人的利他都是出於利己 #有錯請指正

[@taokwokcheung8714]

有見地

[@joanma5513]

請問德蘭修女的利他是否也出自利己？抑或她是極少數的例外？

[@wowojune9184]

👍

[@chrislau0426]

惡．即．斬

[@thomaschan5018]

I am afraid I do not agree with some of the points of view. How does you explain when some people never go to school, but never does crime? And how do you explain people who have a university degree still do wrong things?

[@kunpeng768]

以前我覺得好奇怪,荀子理論既完整性,可以講係先秦諸子中最高既 點解佢一直在傳統中既地位咁低既? 後黎先明白,孔孟心傳既形而上學,天道性命相貫通,所以人類係人類,唔係動物 荀子既天人相分,制天而用之,並唔係將人放係天之上,其實將人淪落成為禽獸既同類 當然,係同佢生活既時代有關 孔子仲想提倡新復古主義,用仁黎重建周既封建秩序 孟子都仲講仁者無敵,行一不義,殺一不辜而得天下,皆不為也 但係隨著七國戰爭同競爭激烈,入過秦既荀子,的確係被秦果種工業化,高度組織既力量所折服 其實佢既理論,已經似以儒家既名義,講法家既內容 但係目的錯左,再高明既手段都只係幫凶 南轅北轍,手段越高明,暴政越猛烈

[@taokwokcheung8714]

謝謝支持！

[@kunpeng768]

@@taokwokcheung8714 感謝老師分享智慧