Meet Sheikh Mohammed Tim Humble w/ John Fontain | Young Smirks PodCast EP27

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[@Basheer245]

The best podcasts are with Tim Humble حفظه الله

[@stepstojannah8173]

Got so much respect for you both my brothers

[@thefunnychannel532]

Best muslims on earth Masha'Allah..Our new generation need your voice brothers...I amazed that Shiekh Tim was just 14 and he studied Islam and he became an islamic scholar...Alas! most of the born muslim population doesn't know even simple Quranic teachings . May Allah give us guidance.ameen..Masha Allah , May Allah give u reward for conducting such beautiful islamic learning programs brother John..ameen..u r working a lot for deen.

[@humblemuslimah5643]

Sheikh mohamed Tim humble 1 of ma fav sheikh

[@d.adiagana3473]

Salam from Mauritania. Mashallah may Allah bless you and reward you for the good work Mashallah.

[@reggieevans976]

We need to support br Jon more! May Allah ﷻ support u and ur efforts! Aameen

[@sislam9633]

Refreshing to hear from Ustadh Tim Humble ❤️❤️❤️

[@riazzaman20]

"I have a little bit more knowledge than I did when I was 14." Understatement of the year, mashaAllah sheikh is a graduate of madinah but literally keeps it humble lol.

[@peaceandtolerance557]

Wow. This made me cry. Subhan Allah

[@rosem5041]

Mashaallah excellent interview with two wonderful brothers, who work tirelessly. The Almighty shower you all with his love, mercy and protection Ameen

[@losersparadise518]

I hope next time brother Tim talks more about his marriage how he went about it so young, how did he look for a potential spouse and most importantly how did he manage his responsibilities with his studies..

[@rosem5041]

Mashaallah excellent interview with two wonderful brothers, who work tirelessly. The Almighty reward you abundantly and shower you all with his love, mercy and protection Ameen.

[@snoor8111]

Ameen

[@helper4665]

I love both of you. May Allah swt bless you in abundance.

[@FOTBOLSIUU]

What you see in this video are the power of Allah ! How Allah made us from all different countries but when we search after the truth and Allah we unite as one ummah brothers and sisters ❤

[@molypola8979]

Ma shaa Allah barakallah sheikh

[@muslimmuslim8095]

A wonderful and inspiring interview. May Allaah preserve you both. Ameen

[@ih5991]

Bless you for your work brothers!!

[@Ahmad23371]

This med me cry subhanallha

[@Hasan-bc6rr]

Maashaa'Allah brother, great approach to da'wah, Allah bless your effort.

[@jamil455]

May Allah bless our Ustadh

[@irmeen]

In England it's shubuhat (doubts) , in Muslim countries it's more about shahwaat (desires).

[@sanahoque9321]

❤️❤️❤️❤️❤️❤️❤️masha Allah

[@sevenheavens6313]

May Allah give you guidance and blessings Jazakum Allah khir

[@azmibahari5679]

Love you guys..

[@TheOops122]

What do you think they are just 2 sitting in this video and talking no if you close eyes and see you will see a mob of unknowns sitting there listening and guarding them. The best sitting I ever saw.

[@Zeczam]

Subscribed

[@ID1az]

masya Allah, semoga senantiasa di mudahkan di jalan Allah

[@supportbd7142]

Great

[@soulafb755]

Mashae Allah

[@abdullahtahir7236]

Mashallah brother's

[@DubSalvation]

Top geezers these two

[@home4u552]

Keep go

[@qolbinurwandi]

afwan brother, i need more information you recommended that british graduates from medina university

[@cegun1841]

nice

[@comptonjapan]

Where's the link for the guide? You forgot to add it.

[@aminsaid7099]

kzbin.info/www/bejne/o2i3faVmjcSSbdk

[@thefeachaz]

Did you pay the mahr for your Shahadah 🤣😂😆 I'm dead! That was funny. I was hoping for some jinn stories though 😅

[@user-iq1sl1py1i]

هذا الأخ ممتاز ما شاء الله مصري صعيدي مر من هنا

[@mohammedalshemary5426]

أهلًا وسهلًا بك ياخي بارك الله فيك أخوك من العراق

[@akh803]

29:03

[@akh803]

39:48

[@ahmadl9247]

Whose the reciter at the beginning?

[@beastman.330]

This is true islam.

[@pomidorsenyor8323]

Wanna learn fishing too))

[@anisahassen3228]

Asc

[@Zeczam]

Can you put the link to the sheikh's ruqya video please - jazākAllāhukhayran

[@aminsaid7099]

zeczam kzbin.info/www/bejne/o2i3faVmjcSSbdk

[@Zeczam]

@@aminsaid7099 jazākAllāhukhayran

[@AwaisKhan-oy8rp]

kzbin.info

[@ood7620]

Meet brother shamsi

[@strawberryswing4204]

Does anyone know if Mohammed Tim Humble married a convert too or if she's a born muslim? Jzk in advance 😇

[@foysolahmed8669]

He Was married to a born Muslim

[@akuntes7584]

To AlGuran timur

[@sigsigoise4709]

👉Read the truth, defend the Messenger👈 🔸️This's [Part 3 of 3] 👉 Was Aisha the mother of the believers 6 years old when The Messenger of Allah Almighty sermoned her (Engagement)! and was she 9 years old when got Married to the Prophet? (peace and blessings be upon him) 🔵 And Sadly we still find many muslims try to proof this Lie against the Messenger and the Mother of believers, snd give the Islamophobes and haters a reason to Attack the Messenger with falsehood. Let Stop this wrongdoing, and these are the truth. 🔴 10) The Hadeeth book of Nisa'e narrated in his Sunan, and the ruling Mustadrak of Al Hakim, and Ibn Hayane in his Sahih, via Saheeh of Al-Husain Ibn Waqid, from Abdullah ibn Buraydah from his father, he said: Abu Bakr and Umar may Allah be pleased with them both asked the hand of Fatima, the Messenger of Allah said, peace be upon him: She was young, and Ali got engaged to her and he married her from him ([1]). The age of Fatimah the daughter of the Prophet was much older than the alleged 9 years of age of the mother of the believers, Aisha, at the time of her marriage, and still the messenger didn't allow a young girl to get married. (Some source mention the age of Fatima was around 18 years of age) And This clear evidence that the Messenger wouldn't allow young girls to get married. 🔴 11) This Famous Hadeeth is an other proof: The Prophet said: Teach your children to pray at seven years and admonish them strongly for it at ten years, and separate them in their beds (Boys and girls). Narrator: Its chain of transmission is authentic Source: Musnad Ahmad A girl of 9 years is still an immature child. 🔴 12) It was never mentioned in the biography that Quraysh or the Arabs before embracing Islam question the prophet integrity of the false alleged Engagement of a 6-year-old girl and 9-year-old marriage to her, and it was never questioned by the other peoples (e.g Romans, Persians and others) and this evidence that this matter/Fabrication is a modern insertion/manupulation of dates/Age in Bukhari/Muslim 2 Hadeeths. (As these books have other hadeeths contracts this false allegation). 🔴 13) Analysis/Criticism of the so called hadiths in question supports (Claiming 9 years old): The Alledged hadith in which mentioned the age of (Aisha) came from five paths, all of which go back to a man called (Hisham bin Urwa), as Ibn Hajar said in (Hadi al-Sari) and (al-Tahdheeb): “Abd al-Rahman bin Yusuf bin Kharash said, and Malik (Madhab Al-Maliki) did not accept him/his narations, he was informed that Malik objected his narations to the people of Iraq - he came to Kufa three times - First - he used to say: My father told me, he said I heard Aisha, and he came the second, and he used to say: My father told me about Aisha, and he came to the third, and he used to say: on the authority of my father on the authority of Aisha. The meaning is simply that (Hisham Ibn Urwa) was a sincere person in Medina, then when he went to Iraq, his memorization of the hadith began to get worse and he began to (pervert/mix information) that is to attribute the hadith to other than the narrator, then he began to say (on) my father, instead of (I heard or told me), and in knowledge The hadith is the word (heard) or (tell me) is stronger than the narrator's saying (on the authority of so-and-so), and the hadith in Al-Bukhari thus says in it Hisham on (my father) and not (I heard or told me), which confirms the doubt about the authenticity of the hadith, then the most important point is that the imam (Malik) said: The hadith of (Hisham) in Iraq is not accepted, so if we apply this to the hadith that Al-Bukhari produced, we will find that it is verified. The hadith was not seen by a single narrator from Medina, but all of them are Iraqis, which proves that (Hisham bin Urwa) had narrated it in Iraq after His memorization worsened, and it is inconceivable for (Hisham) to stay in Medina for a long life and he does not mention a hadith like this even once, so we do not find any mention of the age of Mother of the believers Aisha, when she married the Prophet in the book (Al-Muwatta) of Imam Malik, who was the one who saw and heard (Hisham Ibn Urwa) directly in Medina. So with these grave problems these two ailments to doubt the supports of Hicham's narration. Among the shortcomings of his narations is the fact that some authentic narrations have appeared in al-Sahih al-Bukhari from ways in which Hisham does not appear. 🌟 The Simple truth is many researches believe the Narations of (Hicham Ibn Urwa) was altered/Manupulated from mentioning Aisha (MOB) was born years before the Message starts, to that she was born years before Hijra. 🔴 14) These are Analysis/Criticism of the Alleged narations of (Hicham Ibn Urwa) from books of hadith and biography: Ibn Katheer - may God have mercy on him - said in the beginning and the end (3/37): (Ibn Ishaq listed the names of the early companions of the Companions, may God be pleased with them, he said Abu Ubaidah, Abu Salamah, Al-Arqam bin Abi Al-Arqam, Othman bin Maza'un, Ubaidah bin Al-Harith and Saeed bin became Muslim. Zaid and his wife, Fatima bint Al-Khattab, Asma daughter of Abi Bakr, and Aisha daughter of Abi Bakr.. That Ibn Ishaq said: Then God commanded His Messenger, after three years of the mission, to announce the message with what He was commanded, and to be patient on the harm of the polytheists. He said, and the companions of the Messenger of God, when they prayed, went in the reefs and hid their prayers among their people. As Saad bin Abi Waqas in a group of people praying in the reefs of Mecca when some polytheist appeared on them denounced them and reproached them. The researchers concluded from this narration that it indicates that (Aisha) the household of Abu bakr, embrace Islam before the Prophet announced the call in the year 3, while the Mother of the belivers Aisha was (4) at least. Fact: It is correct that the house of Abu Bakr Al-Siddiq was the first to embrace Islam at the very beginning of the Prophet's mission on the first year. And even if the lowest estimate is taken (Not the case) in the year (4), which is equivalent to the year (614AD), meaning that she believed in at least the year (3), that is, in the year (613AD), so if (Aisha) according to (Bukhari's) narration was born in the year (4) From the beginning of the revelation, this means that she was not on the surface of the earth when the Prophet spoke out in the call in the year (4) of the beginning of the da'wah, or that she was a new born baby, and this contradicts all the evidence received. but a proper account of her age confirms that she was born in at least (4) year before The beginning of the revelation, meaning the year (606AD), ​​which implies that her age when pronouncing the call in year (614AD) equals (8) years, which is consistent with the correct timeline of events and invalidates the well-known/Fabricated narration of the age at the marriage. 🔴 15) The Qu'ran forbids allowing the marriage of Children: Every Allah Almighty metion the marriage specify it for women. (Not Children) Examples: ▪︎《..˹if you were to marry them˺, then marry other women of your choice..》Al-Nisa 4:3 ▪︎《Do not marry former wives (Women) of your fathers..》Al-nisa 4:22 ▪︎《They ask you ˹O Prophet˺ regarding women. Say, “It is Allah Who instructs you..)..(..the Book concerning the orphan women you (Men) deprive of their due rights but still wish to marry..》Al-nisa 4:127 🌟 These're clear evidence that Children are not fit for marriage, and Therefore the alledged marriage of Aisha (MOB) of 9 years has no validity at all. 🔴 16) This False allegation (9 years old) is recent. This's recent and not old, and this indicates that if it had occurred, it would have been a real plague exploited by the first enemies of Islam who did everything in their power to undermine this religion, whether they were from the Quraysh, Romans, persians as well as others, and we all know the harm that the Prophet (PBUH) faced when he married the mother of the believers Zainab Bint Jahsh, even though she was an old lady married without any obstacle, as the Islamophobes look for any fake excuse to attack the Messenger of God Almighty and Islam. Salam Alaikum, Peace be to Everyone.

[@sigsigoise4709]

👉Read the truth, defend the Messenger👈 🔸️ This's [Part 2 of 3] 👉 Was Aisha the mother of the believers 6 years old when The Messenger of Allah Almighty sermoned her (Engagement)! and was she 9 years old when got Married to the Prophet? (peace and blessings be upon him) 🔵 And Sadly we still find many muslims try to proof this Lie against the Messenger and the Mother of believers, snd give the Islamophobes and haters a reason to Attack the Messenger with falsehood. Let Stop this wrongdoing, and these are the truth. 🔴 4) Aisha's Islam before Omar Ibn al-Khattab: (This's a clear strong evidence) According to Ibn Hisham's summary of the Prophet's biography of Ibn Ishaq, Aisha (Abu bakr Al Sidiq Family) embrace Islam before Umar Ibn al-Khattab embraced it, which means that she was at least 14 years old at the time of her wedding to the Prophet, peace be upon him, thus dropping the age of 9 years completely. 🔴 5) And This's an ultimate proof: Knowing the Age of Aisha (MOB) by calculations, based on het older Sister Asma (may Allah be pleased with her): According to Abd al-Rahman ibn Abi al-Zinad: Asmaa was ten years older than Aisha (biography of the flags of the nobles, al-Dhahabi: Maj. 2, p. 289, Foundation for the Message, Beirut, 1992). Ibn Katheer also agrees with Ibn Abi al-Zinad’s narration and says that she is - Asma: Ten years older than her sister Aisha (The Beginning and the End, Ibn Katheer Maj. 8, p. 371, Dar Al-Fikr Al-Arabi - Giza 1933). Ibn Katheer agrees with what all historians affirm without disagreement that Asma "witnessed the killing of her son during that year (73 AH), as previously mentioned, and five days later she died. And like other accounts, she did not die after 5 days, but rather after 10 or 20 days, or a few days later, or even a hundred days after the accident, so that the most likely story remains that she died a hundred days later, when she is 100 years old. (Beginning and End Ibn Katheer, Mug 8, p. 372, Dar Al-Fikr Al-Arabi, Giza 1933). And bin Hajar Al-Asqalani narrates that “Asma bint Abi Bakr Al-Siddiq [That Al-Nitaqain], the wife of Al-Zubayr bin Al-Awam, one of the great companions, lived a hundred years and died in the year of seventy-three (Al-Tahdheeb, Ibn Hajar Al-Asqalani, p. 654, chapter on Women, Harf) a thousand). According to the opinion of most historians, Asma, Aisha's older sister were ten years older than the last, and if Asma 'reached the 100 years of Hijra, then her age at the time of the migration would necessarily be 27 years old, and therefore Aisha’s age at that time would be 17 years old, and she also began living Along with the Prophet and she was 19 or 20 years old. Based on the narrations of Ibn Hajar, Ibn Katheer and Abd al-Rahman bin Abi Al-Zinad, the age of Aisha at the time of her marriage to the Prophet was between 19 and 20 years at least. 🔴 6) The date of Aisha's death determines the date of her marriage: It is also mentioned in Al Maarif by Ibn Qutaybah that Aisha, the mother of the believers, died in 58 AH at the age of 77. Thus, the age of Aisha, the mother of the believers, immediately before the emigration, was 19 years (77-58), and since she married to the noble Messenger in the second year of the Hijra..so she was 21 years old at that time. Even if we take the minimum approach, the presence of other accounts in other historical sources that determine Aisha’s age at 66 years of age, assuming that her age was only 5 years + 12 years (from the fourth year before the mission until the second year of migration) = 17 years at least. 🔴 7) Sahih al-Bukhari prooves Aisha's age: This's another narration confirms for us Aisha's participation in the Battle of Uhud. “Anas narates that on Uhud: I saw Aisha bint Abi Bakr and Umm Salim, rolled their hands ready (Sleeves) - I witness the work of their arms - transport water containers on their bodies, empty them into the mouths of the people, then return and fill it, then come and empty it into the mouths of the people (Bukhari, Al-Fath. No. (2880). This is a clear evidence of their grown age. Her age and her ability to serve the army during the Battle of Uhud. (As it's well known fact the Messenger never allow young children to participate in battles). Thus, it is confirmed once again that Aisha witnessed the battles of Uhud and Badr. 🔴 8) Al-Bukhari narrates to us in another hadith: On the authority of Yahya bin Saeed, said that Nafeh said, on the authority of Ibn Omar, May Allah be pleased with them, that the Prophet, may God’s prayers and peace be upon him, he offered himself to the messenger on the day of Uhud when he was fourteen years old, and Messenger didn't allow him, and offered himself at the Ahzab, and he was allowed at the age of 15. (Kitab Al-Maghazi, Chapter of the Battle of Al-Khandaq, which is the Ahzab or Trench). This is a very strong evidence that the Prophet, peace be upon him, was not permitting to let someone under the age of fifteen in the Battles. 🌟This is evidence that the age of 9 years has no validity at all. 🔴 9) Participation in the battle of Badr: In Sahih Muslim, a narration confirms Aisha's participation in the battle of Badr and is attributed to Aisha in the course of her discussion of her trip to Badr and about an important accident that occurred while traveling: “... even if we were in the tree ....” Which is clear evidence that she was among the delegation Traveling towards Badr, and the Prophet does not take children with him. (The Book of fighting and travel). ▪︎Continue to part 3