The left statue is syncretic, armenia was the boundary between greece/roman and iran

Well, did they?

Can I join?

@@xunqianbaidu6917 yep. It is. One day maybe they'll stop telling the mithra lie. No one has any idea what mithraism was.

kzbin.info/www/bejne/m6vVaGScZ99qptE

@@the.parks.of.no.return he polarizes Mithras with Christianity, which isn’t realistic. When the spiritual materialism forces competitiveness, “mysteries” stimulated the demand for a supply offered in different temples. Standing out as THE savior was an element of the temple market at the time.

I Love how you can trace the emanations of these ancient beliefs, seemingly to a shared source. Perhaps just happenstance by worshiping the stars, but good information nevertheless 👍

its aries succeeding taurus bra

@@nikoknowledge6660 perhaps…but when, for example, the symbolism of Yama in Buddhist art depicts a Minotaur-like figure on a bull in sexual union with a human woman, we can’t say it’s just happenstance. In 1 picture, the main image in the greedy shame of Minos is demonstrated.

Agree for most part, this is Greco-Romanized Mithraism, there is Persian Mithran, and Vedic Mitra. Greco-Romanized Mithraism is a merging of Zoroastrian & Dionysian cults that existed in Central Asia (Turkey). One can clearly see Mithras slaying the Cosmic Cow has nothing to do with Indian Zoroastrian belief and I doubt it has anything to do with Iranian Zoroastrian belief. One can see that the slaying of the bull is borrowed from the Greek God-Hero Theseus slaying the White Bull of Crete on his Return to Athens. Clearly, he has been misappropriated. Dionysos is also mentioned in Mithran belief as is Kubelya (Cybele). Atys, hung from a tree, is often said to be stolen by Christians, as well as Last Supper, Cup of Blood, Good Friday, etc - these being Mithran claims circa 2nd & 3rd Centuries CE. The twelve apostles are among many false claims, usually portrayed as 12 men watching Mithras dining with his father in late Mithraneums. Early Mithraneums use different figures that one can see are clearly Signs of the Zodiac.

@Hike O. Thank You, I couldn't believe he starts this with a comment about Mithraism starting in first century AD !!!!!

Does he have some videos in KZbin

...if interested..The youthful God Mithra (right) symbolizing the Glorious Rays of the Sun. From Mount Nemrut Pantheon of Armenian Gods (sometimes called the Eighth Wonder of the Ancient World) erected by King Antiochus Theos (86-38 BCE) of Commagene.In the Armenian heathen Pantheon Mihr (Mithra or Mithras in Latin) was considered a supreme deity. Mihr was the personification of the Illuminating Rays of the Sun. The Grand Temple of Mihr/Mithra was located in the town of Bagaharich in the county of Derjan of the Upper Armenia province of Greater Armenia. The earliest mentioning of the worship of Mithra has been recorded in the Armenian Kingdom of Hurri-Mitanni. It was found in the cuneiform inscriptions of the Hittite capital Hattusa during the 1907 archaeological excavations. The Hittite cuneiform inscriptions mentions some of the notable Armenian Gods and Goddesses that made up the Armenian pantheon of Gods in the Mitanni Kingdom. The Hittite king Suppiluliuma (reigned between 1344 to 1322 BCE) ordered the recording of a peace treaty between himself and the Armenian king Šattivaz (reigned ca. 1350-1320 BCE), who represented the Hittite and Armenian kingdoms respectively. Suppiluliuma swears upon the great deities of Armenia and specifically calls upon Mithra to bless and protect the treaty of friendship and peace between the kingdoms of Hatti and Mitanni.As was noted, this treaty was made in the 14th century BCE, and this is the earliest recorded inscription that mentions Mithra as one of the supreme Gods of Armenia. This is roughly one thousand years before the God Mithra is mentioned in the Iranian inscriptions and the Indian Vedas. Some Indo-Iranian scholars have wrongly attributed Mithra as an Iranian or Indian deity, however as we have seen, the oldest inscription that sites Mithra as a God comes from the above noted 14th century BCE inscription that mentions Mithra as an native Armenian deity that occupied a very special place in the Armenian national Pantheon of Gods.owever, what these scholars fail to realize is that in the Gathas, the earliest sacred Zoroastrian texts attributed to Zoroaster himself, Mithra is not mentioned. Furthermore, Mithra also does not appear by name in the Yasna Haptanghaiti, a seven-verse section of the Yasna liturgy that is linguistically as old as the Gathas. Many scholars have noted that the lack of any mention (i.e. Zoroaster’s silence) of Mithra in these texts implies that Zoroaster in fact had rejected Mithra. This is supported by the fact that Zoroaster did not mention Mithra was because in fact in the earliest Avestan writings both Mihr-Mithra and the Armenian Matron Goddess Anahit are condemned as “daevas” or “false gods” or “daemons” that were not to be worshiped....t was only in the fourth century BCE, when we for the first time find the mentioning of Mithras in the Iranian context as a “positive’ deity of the very radiance of the Sun in the inscriptions of the Achaemenid king Xerxes II Mnemon. The Religion of Mithras or Mithraism as it became known in the West would soon spread beyond borders of Armenia, not only towards the East, towards Iran and India, but also that of the West. Mithraic temples known as Mithraea sprang up all over the Roman Empire. They were mostly promoted by Armenian aristocrats who already by this time were prominent generals in the Roman Army. Armenian King Tiridates III is a good example, who prior to his coronation was a prominent general in the Roman Army, it was Emperor Diocletian a close friend and fellow Mithraic devotee of Tiridates who asked the Armenian king to take the challenge of personal combat from a Gothic chief, Trdat successfully stood in for the Emperor and won the tournament....By the second century AD Mithraism was virtually the state religion of the Roman Empire and virtually all of the Roman Emperors during this time and prior to adoption of Christianity in the Fourth century CE were high initiates of the Mithraic mysteries. Most of the Mithraic rites along with the rituals and rites were simply taken over by the newly forming Roman Catholic Church...The traditional crown of the Armenian kings 8-rays/pyramids on top of the crown standing for the Sun’s rays (symbolizing Mithra) along with the 8-pointed star flanked by two eagles facing it (also Mithraic symbolism). The Sun King symbolized the physical incarnation of the Sun God in the world and the Armenian tiara symbolized the union of spiritual and material worlds symbolized by the crown and the leather silk portion of the diadem respectively (united by the sacred thread/headband of glory). Historic reconstruction of the bust of the Armenian King of Kings Tigranes II the Great (reigned 95-55 BCE) by the gifted artist Robert Hazarapetyan...The Mithraic mysteries that began in Armenia in the Second millennium BCE, through the Roman Empire left a lasting legacy on Western society and civilization in general. Many of the customs and norms are in fact taken directly from the Mithraic mysteries (just one notable example would be the handshake, which was specifically used by the devotees of Mithras and today has become common place greeting gesture all over the world). Many of the holidays that we come to celebrate (including Christmas on December 25) also come directly from Mithraism which were celebrated by the Roman emperors and later the Roman Catholic Church. Same is true of the Christian mass that is held very Sunday. The tradition of building churches right into the caves (where the Mithraic mysteries took place) continued by the Armenian Apostolic Church well into the Middle Ages as the surviving world renowned Geghard church attests to this great legacy...The only surviving Armenian National Mithraic Temple of the Sun God Mithra from First Century CE erected by the orders of King Tiridates I Arsacid (reigned 52-75 CE). There were 8 sacred heathen centers of the Armenian Gods and Goddesses throughout Greater Armenia with countless beautiful temples in every one of these 8 centers...- Excerpts from Pre-Christian Gods of Armenia (Glendale, 2007) by Hovik Nersisian (1921-2009). Nersisian is an author of many books and articles. He was a renowned scholar who in 1991, for his merits in Iranian Studies, most notably the study of the oldest surviving copies of the Avesta, became a full-member of New York’s Academy of Sciences.

@@hikeoganessian9729 absolutely fascinating and captivating. Thank you.

Tp yg elit dong

@@hikeoganessian9729 So interesting!

im frm them,