Kelecanek çixas baş

Mali ava

Weş û war bê

Weş û war be

Weş û war be

Weş û war be

Bana Kürtce sarkilari sevdiren kadin!

I appreciate Mucahit and his contemporary approach and critics of Religion in t the context of Islam and Turkish society/ Turkiye. Give us the tool to understand and at least guess the future of the religion.

religion is a mental illnes, has no cure, no treatment.

I could critique this speech from the following perspectives: 1. Containing generalizations: The speaker sometimes makes very broad generalizations and criticizes all religious communities, sects, and religious people in Turkey, putting them all in the same basket. However, each religious group may have its own unique values, motivations, and practices. Ignoring this diversity may not lead to a healthy assessment. 2. An Orientalist perspective: The speaker sometimes uses language close to classical Orientalist discourses on issues such as the degeneration of religion and the lack of rationality. This may reflect a biased perspective. 3. Viewing secularization as positive: The speaker generally presents secularization trends as a positive development and considers the questioning of religion as a progressive step. However, it is overlooked that secularization can also lead to problems if it goes to extremes. 4. Incomplete analysis of causes: Explaining the phenomenon of moving away from religion solely by the AKP rule, corruption, and the attitudes of religious communities may be insufficient. Other factors such as globalization, individualization, and education levels should also be considered. 5. Lack of suggestions for solutions: While the speaker analyzes the current situation, he does not offer concrete suggestions on overcoming this crisis or reinterpreting religion. In conclusion, such broad social transformations could have been addressed with a more balanced, multi-faceted, and in-depth analysis. Nevertheless, the speech can be considered a valuable contribution in drawing attention to the current religious-secular transformations in Turkey. ---- Bu konuşmayı şu açılardan eleştirebilirim: 1. Genellemeler içermesi: Konuşmacı zaman zaman çok geniş kapsamlı genellemeler yapmakta ve Türkiye'deki tüm dini cemaatleri, tarikatları ve dindarları aynı kefeye koyup eleştirmektedir. Oysa her dini grubun kendine özgü değerleri, motivasyonları ve pratikleri olabilir. Bu çeşitliliği göz ardı etmek sağlıklı bir değerlendirme olmayabilir. 2. Oryantalist bir bakış açısı: Konuşmacı dinin yozlaşması, akılcılığın eksikliği gibi konularda zaman zaman klasik Oryantalist söylemlere yakın bir dil kullanmaktadır. Bu da önyargılı bir bakış açısını yansıtabilir. 3. Sekülerleşmeyi olumlu görmesi: Konuşmacı sekülerleşme eğilimlerini genelde olumlu bir gelişme olarak sunmakta, dinin sorgulanmasını ilerici bir adım olarak değerlendirmektedir. Oysa sekülerleşmenin de aşırı uçlara kaydığında sorunlara yol açabileceği göz ardı edilmektedir. 4. Nedenleri eksik analiz etmesi: Dinden uzaklaşma olgusunun sadece AKP iktidarı, yolsuzluklar ve dini cemaatlerin tutumu ile açıklanması yetersiz kalabilir. Küreselleşme, bireyselleşme, eğitim düzeyi gibi başka faktörler de göz önüne alınmalıdır. 5. Çözüme dair öneriler eksikliği: Konuşmacı mevcut durumu analiz etmekte ancak bu krizin aşılması, dinin yeniden yorumlanması gibi konularda somut öneriler sunmamaktadır. Sonuç olarak, bu tür geniş kapsamlı toplumsal değişimlerin daha dengeli, çok yönlü ve derinlemesine bir analizle ele alınması daha sağlıklı olabilirdi. Bununla birlikte, konuşmanın Türkiye'deki güncel dini-seküler dönüşümlere dikkat çekmesi açısından değerli bir katkı sunduğu da söylenebilir.

Nothing unnatural is happening. Modern Türkiye was founded with the notion of that all Turks are supposed to be Muslims (which excluded Karamanoglus and lead to their population exchange to Greece), then forced a secularization, but to do that they first forced an İslamization of many non-Muslims if they are going to be a part of the new uniform secular Turkic order. Back then people were mostly uninformed about their religion and this aggressive non cohesive policy created a backlash in the social ground which led to demolition of the first order in Türkiye and gave way to new form of understanding and use of religion in political sphere. It was new compared to Kemalist atheist ideology but in its Essense, it was just a simple instrumentalization of religion which had innumerable examples in history, including some of the Ottoman rule as well. This new rule can be called "Müşrik" if the first order of Türkiye was to be called "Kafir", both of these have no logical cohesiveness but at least the Kafir order had the backbone to be honest about their motives. What is really happening that with growth of national wealth society is now being able to carry more of stupidity that can't be carried before, so people are expressing their inner lenience more honestly which is a way of Allah to make differentiate who is real believer and who is not. And useless generalizations and pejorative perspective towards religion and specifically Islam here, means nothing, real Muslims do not need numbers to rule over crowds who are enslaved by their fears of others and their excruciating desires which are never to be satisfied except with the remembrance of Allah.

😩😩😩😩😩😩😩😩😩😩😩😩😩😩 ☝️☝️☝️☝️☪️☪️☪️☪️☪️☪️💪🏿💪🏿💪🏿🫡🫡🫡🫡🫡🫡🫡😎😎😎😎👍🌹❤️

When the political islam got the power in big Turkish cities, they felt they could get the ganimat by stealing from treajery, changing status of lands to transfer the fortune to their close circle with illegal decisions. They had promised to serve for the sake of god, but when they get authority they eagerly prefer stealing, bribary, and defecting the the constition and state institutions . They had killed the ethics, judicary, check-and balance of the state instutions, and they created fortune for themselves. What they caused is defected democracy, abondening rule of law, corrupted state and economy, devistated education system, extreme inflation, huge budget deficits and widespread poverty. While these are hapenning, almost all religous officials in the mosques turned into propoganda media claiming that high inflation over us is not because of ignorant management but because of the will of Allah, since most of the society is still secular! People are unhappy, unemployed, struggling under stagflation, having no thrust to any state instutions or judicary. People understand that ethics and religion are seperate. When there is ethics and rule of law, no need to religous enforcements, when there is not ethics nothing works. In Turkiye, political islam have murdered the ethics and rule of law, people now know that all their narratives is a game of power to grasp the ruling authority. Religion has emprically died in the minds.

💚🌞♥️

Amazing interview. Rewşan is a wonderful creative artist ❤️

👀

very interesting conversation. thank you all :)

Sir 2:38 ,Turkiye is in great confusion. Are they central Asian Turks as the country name suggests.

Serkeftin Rewşen

Turkish people have now realised that Islam is the opium of the masses

Silav ü rez .

great and informative talk thank you all .

Yıllarca itilip, kakıldıktan ve zulme uğradıktan sonra; Kürtçenin aynı anda 3 dili biden konuşup anlama olanağı sağlayan bir olgu haline gelmesi kaderin cilvesi olsa gerek... Eğitim hayatımda en başarılı olduğum dersin İngilizce olması; tartışmasız Kürtçenin sayesindeydi. Çünkü 7 yaşında otomatik olarak "bilingual" yeteneğim vardı. Ama, maalesef Türkiye'deki ırkçılık ülke insanının bu müthiş potansiyeli faşizan bir aptallıkla heba etti; ediyor. By the way, İ'm very pleased to hear/ listen to and see both of you at this platform on Kurdish music.

very interesting information. thank you guys for this .

Thank you, Prof Nilay for this highly informative and lucid presentation.

Silaw.

Sabri hocamıza selamlar.

Hakiki türk müsliman demek ,müslimanlikdan cikan türk türklikdende cikmiş,macarlarkibi,o zaman ey gencler siz imaniniza sahib cikin ve hakiki türkler kimler olduku ve bu şerefe nail olun.

awesome video :)

Rewşan bi eyarkirina muzîka kurdî ya kevneşopî li gorî mûzîka nûjen, berhemên hêja yên winda diafirîne. Û em pir jê hez dikin❤️❤️ spasdare keda wi ne🌸🌸

Hezar rez u slaw bo her du mamosta. Serferazin be zanista we. Her bimenin.

I am so proud of you and your efforts to bring the Kurdish kultur to the others around the world! 😊

❤

Great job

Thanks for organizing the event, but unfortunately the video was incomplete. I hope that you publish the rest of the presentation.

The truth is that most of people who calls themselves Turks are not Turks.After Empire collapsed most of Muslims immigrated to Anatolia (Turkey).They don’t have a shared culture or music.Kurds are not like that.Kurds has shared culture ,folklore and music.So Kurdish culture and music is very rich

I love Rewsan s music ,I only listen to Kurdish music anyway.Bedlis is my home town

bi cayî wê bernamê me rewşan çêtir nas kir, spas.

❤❤❤❤❤❤

Bravooo ❤

C'était une très bonne conférence

C'était un très beau programme, merci à tous.

❤❤❤❤❤❤

That's great ❤❤❤❤

HÛN HER HEBÎN 👏😍

It is great to see , this kind of informational conversation about Kurdish music and culture. I thank you and your guest.

Great, I agree with Atarxani, the Kurdish subtitle is needed for those who can't English!

This is a great job but you should add sub title in Kurdish.

Programeke gelekî xweş, serkeftin bo we..

Hûn herbîn...