HLCP Testimonial - Waqas Haque
1:51
The Hanafi Legal Code Program HLCP
41:27
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@skkanani
@skkanani Ай бұрын
Can anyone please share the link to the forum post that Shaykh mentions which started off this discussion?
@DaTruth1017
@DaTruth1017 2 ай бұрын
*Why do Sunni fold hands when praying?* It was started by *Omar Ibn al-Khattab* when he saw the Zoroastrian prisoners of war who were brought from Persia to Madina folding their arms as a sign of respect. He ordered people to do that during Salah. (Innovation to Salah?)
@thoughtsoneout7973
@thoughtsoneout7973 2 ай бұрын
Can you explain the ruling of hurmat al musahara by touch in the hanafi madhab it distresses me and I would like clarification
@hassy2u
@hassy2u 2 ай бұрын
Some useful bookmarks 1:08:00 - levels of reading 1:10:00 - Books are a tool, and not the end goal, which is to learn the science 1:14:00 - Holistic Hanafi education across all of the Ulum and understanding that generic books of non-Hanafi authors in the Islamic sciences are coloured by the methodological approach of their respective schools. 1:17:00 - Hanafi method of transmission and their deductions - same authors wrote in fiqh, in Usul al Fiqh, in tafsir etc. to give a holistic view of Islam 1:19:00- The Hanafi world view 1:20:00 - Hanafis and their approach to hadith 1:24:00 Moving on to specific books within different Ulum 1:25:00 - Hadith 1:28:00 - Tafsir 1:32:00 - Legal dictionaries 1:35:00 - Linguistic dictionaries 1:36:00 - Tabaqaat works, Biographical dictionaries
@ТемирланУрусов-т3е
@ТемирланУрусов-т3е 2 ай бұрын
As Salam 'alaikum! Can you say what Hanafi scholars who were the Mujtahids in the Madhab added the Durood in the first Tashahhud and the Thana supplication in the beginning of the third rakat of Sunnah ghair muakkadah like four rakats before the Asr and the Isha prayers? I would like to hear their names!
@dawahlady
@dawahlady 2 ай бұрын
Can we get an excel file or something with all the hanafi books must haves as a student of knowledge
@abdulahadarain777
@abdulahadarain777 2 ай бұрын
x2
@UrDreamNet
@UrDreamNet 17 күн бұрын
Yes Masha Allah 💕
@merter8508
@merter8508 2 ай бұрын
Mashallah !
@A-Shopno
@A-Shopno 2 ай бұрын
ALHAMDULILALLAH
@007kash007
@007kash007 2 ай бұрын
JazakaAllah khair for sharing your thoughts on a good hanafi library. P.s someone get Shaykh a proper podcast mic and a silent clock!
@95Gred
@95Gred 6 ай бұрын
Should we Hanafis recite according to Ibn Aamir since they were the reciters of Kufa?
@muhammadbello1639
@muhammadbello1639 7 ай бұрын
So I guess the final Fatwa of the author is that of كراهة تنزيهي؟
@AJ-bm2kh
@AJ-bm2kh 7 ай бұрын
Mashallah
@abdelbaasit1
@abdelbaasit1 Жыл бұрын
Beautiful 🙌🏼💗
@awesahmed6124
@awesahmed6124 Жыл бұрын
Assalamualykum Sheikh, where can I find your thesis of Jurisprudential difference between Iraqi Hanafis and Transxonian Hanafis?
@muhammedsahin5
@muhammedsahin5 9 ай бұрын
My thesis did not cover all aspects I discussed. I plan to expand and publish it in the future, inshallah.
@adamayub2716
@adamayub2716 Жыл бұрын
السلام عليكم ورحمة الله وبركاته What’s the reference for the quote of A’mash regarding the Qiraa’ah of Ibn Mas’ūd being an ongoing influence?
@nahidahmed1373
@nahidahmed1373 Жыл бұрын
ونقل الإمام الحافظ أبو عمر بن عبد البر إجماع المسلمين على أنه لا تجوز القراءة بالشاذ، وأنه لا يصلى خلف من يقرأ بها, قال العلماء: فمن قرأ بالشاذ إن كان جاهلا به أو بتحريمه عرف ذلك, فإن عاد إليه بعد ذلك أو كان عالما به عزر تعزيرا بليغا إلى أن ينتهي عن ذلك
@abdelbaasit1
@abdelbaasit1 Жыл бұрын
As with many of Ibn ʿAbd al-Barr’s consensus claims, they are often inaccurate and disputed. There was definitely scholarly disagreement about this issue, but you have to do the research.
@user45s
@user45s Жыл бұрын
@@abdelbaasit1 that’s a lie the only dispute is about the ones with sahih chains but didn’t meet tawatur and other conditions such as arabic language and uthmanic rasm not the ones with weak/fabricated chains
@asadaldin3373
@asadaldin3373 Жыл бұрын
Why is a forged qira'ah been presented/recited by an Islamic scholarly institute? Scholars have forbidden such recitation inside and outside Salah
@elmajraz6019
@elmajraz6019 Жыл бұрын
Forbidden in prayers only, right? *Edit:* Where does it say forbidden any Shadh (non-Mutawatir) recitation outside Salah? Inside, yes, as they're not proven as Quran. But outside, you can just read it like reading newspaper. It's permissible, not forbidden. Scholars say, if they're not Quran, they are close to Hadith, just like Hadith Qudsi; some are Sahih, some are Hasan, some are Dhaif, and some are Mawdhu’ as well.
@ahmediqbal9869
@ahmediqbal9869 Жыл бұрын
Its to make you aware of what it is. They also clearly say to to not recite in this.
@elmajraz6019
@elmajraz6019 Жыл бұрын
You quietly edited your comment? Lol. Read my edited reply.
@abdelbaasit1
@abdelbaasit1 Жыл бұрын
The claim that it’s 💯 “forged” is itself contentious. That’s why 🙂
@elmajraz6019
@elmajraz6019 Жыл бұрын
@@abdelbaasit1 because the Sanad is Dhaif, some say Mawdhu'. When it comes to Hadith, we can use Dhaif Hadith to support Sahih/Hasan Hadith. But when it comes to the Quran, or Theology, or Rulings, we must use Sahih/Hasan Hadith only. And Quranic recitation must be Mutawatir to be recited in prayers (like the 10 Qiraats). If the Qiraat is Shadh (not Mutawatir), you cannot recite it in prayers. You can use it for Tafseer or Rulings (just as back up, not as main evidence).
@user-tu8vo3yh5q
@user-tu8vo3yh5q Жыл бұрын
Very interesting. We need more presentations like this on this topic.
@teejay6063
@teejay6063 Жыл бұрын
Hey! Did you hear all religions all bullsht?
@isagoge
@isagoge Жыл бұрын
Where is the intro from? Can I have the link?
@BEING_A_MUSLIM191
@BEING_A_MUSLIM191 2 жыл бұрын
Can you suggest any book to further explore this topic.
@muhammedsahin5
@muhammedsahin5 9 ай бұрын
Unfortunately, there is no existing literature on this topic yet. However, I am working on publishing something in the near future inshallah.
@aal-e-ahmadhussain3123
@aal-e-ahmadhussain3123 2 жыл бұрын
Awesome MashaAllah. Q&A would’ve been excellent.
@aal-e-ahmadhussain3123
@aal-e-ahmadhussain3123 2 жыл бұрын
Awesome stuff MashaAllah. Would have loved to hear the Q&A
@finight5863
@finight5863 2 жыл бұрын
How to be popular. I see you got the ingredients. This was recommended first in my page! Distinguished! View generator! Smash all button while you can.
@YASSAR80
@YASSAR80 2 жыл бұрын
I am currently reading Turath Publishing's translation of Sharh Ma'ani Al Athar....it really shows the brilliance of Tahawi and in some ways the mind of Tahawi
@YASSAR80
@YASSAR80 2 жыл бұрын
Mashallah Sh Sohail
@jamaaldiwan
@jamaaldiwan 2 жыл бұрын
Wonderful presentation. God bless Sh. Sohail and Sh. Tabraze and Irshad
@nexuser6886
@nexuser6886 2 жыл бұрын
JazakAllahu kheyran brother Du'as for people isolated, but longing to be with people of your calibre.
@Adrian-yf1zg
@Adrian-yf1zg 3 жыл бұрын
Great stuff
@Adrian-yf1zg
@Adrian-yf1zg 3 жыл бұрын
37:30 i find it hard to believe you came to such a conclusion on interest. It would have set the ummah back even further. It's exactly that kind of attitude that brought to ummah under the yolk of the western powers. If anything, i would say ummah is in need of istihsaan of the early hanafis now more than ever. Overall, excellent overview which you went into even more detail. Thank so informative
@moosa1984
@moosa1984 3 жыл бұрын
Great lecture and attention to detail. Masha Allah.
@hassanabdaladl
@hassanabdaladl 3 жыл бұрын
These videos are fascinating. May Allah reward you guys with khair for this work. Looking forward to more talks inshallah
@xyz1s
@xyz1s 3 жыл бұрын
I subscribed this channel
@hassanabdaladl
@hassanabdaladl 3 жыл бұрын
Mashallah great lecture, and great research. I noticed that 'MISC' was listed as a reason as well, for quite a number of instances of Istihsan. Were these just 'single instances' that you grouped into one category? or do you have any idea of what they were? I think I can see some validity to the now-defunct perspective that 'there should be some subjectivity of the scholars' - albeit not to the extent of 'a scholar can make a ruling without any daleel'.