Awesome very carefully explained i really enjoyed thank you

All things are impermanent, put forth 👌 effort. Be heedfull. ❤sadhu

🙏🙏🙏

As a child, BB wanted to be a famous actor, but his mother told him that he was too ugly. In high school, he wanted to be a chemist. Somehow, he drifted into Pali and Buddhism, and IMHO, is one of the top translators (precise, accurate) of original Buddhist texts, along with Thanissaro Bhikkhu. These audios are part of a lengthy series intended to cover Buddhist teachings fairly completely.

54:30 😊 rebirth, causes+effects.

Chakra in theravaden school? Hmmmm

Priceless Jewels of wisdom made free for all and thank you!

Lost count of how many times I’ve listened to this, and yet each time learned something new. Much gratitude to a great teacher🙏🙏🙏

Sound couldnt be eorse!!! Talk about "aeareness"!!!!!???? 😵‍💫

Thank you

🙏🙏🙏

please allow me to answer this question as a reader.The Buddha had an intention which is to teach the people who want to learn. The Buddha show the Freedom from fear stress anxiety paranoid delusions etc.. .Buddha pointed how to practice in daily life to achieve theirselves .❤

Thank you

I've been listening to Thanissaro for quite awhile now. He delivers great insight into the nature of our reality and how we are shaping it. I've learned a lot from him.

Thank you very much. I am grateful for your lecture. Your are the best teacher.

Very Very clear ! Thank you very much Ven. Bhikkhu Bodhi ! You are the best teacher I ever had. I am very lucky having chance to listen to your teaching.

Well, meditation alone might be very dry, but in my experience intense practise opens up to all the other qualities like generosity, virtue andcompassion. It automatically develops parallel.

Wandana wandana wandAna sadhu sadhu sadhu.

Dear Ven. Bhikkhu Bodhi, I thank you very much for your lecture. It is very convenient and helpful for me to learn Buddhism dharma while I am at home listening to your teaching through KZbin. Your lecture is very clear and understandable. Once again I appreciate for your kindness 🙏

Wandana wandana wandana sadhu sadhu sadhu.

good

I am. Not able to speak a single word in front of boys. I does a lots of meditation, exercise, goes for walking, watches movies, short films, stand up comedies, participates in quizzes, participated in speeches, attends public gatherimgs, attends psc exams and interviews. I want to stay positive always and wants to achievr greats in life

One of the best teaches of the Kammathana lineage in the present day. I am happy to have once crossed paths with him during a Tudong i made in Ubon, around Sirintorn Lake and to Pak Se in Laos. I spent a few days at the Wat Pha Nanachat and moved on to Wat Nong Pha Pong. Ajarn Jayasaro is a great teacher and preserves the heart of the teachings of Ajarn Chah, and the Buddha, and the Dhamma which the Buddha taught. This is a true teacher, who will not lead anybody astray ever.

❤

These sermons are full of kindness and acceptance ❤

Wonderful for many years this lectures helping

🙏🙏🙏

buddhismjeevaka.blogspot.com/2020/11/buddhism-reality-sans-negativity-most.html

buddhismjeevaka.blogspot.com/2017/05/catechism-of-buddhist-doctrine.html

Precious teaching so clearly, insightfully, and cogently expounded. Thank you 🙏 Ven. Bhikku 🌿

Gassho. Ty for.caring enough to share.

Ok I listen to Ajahn sumedho daily but this talk ...! This is everything anyone needs to understand. There could be a few million views, however it's about reality which is anathema to the world. Sadhu! 🙏🏼🙏🏼🙏🏼

Thank you for your wonderful teachings, Bhikkhu Bodhi 🙏🏻🙏🏻🙏🏻

2022 Ajahn sumedho is 88 and very far from senile. His mind is as sharp and beautiful now as it was then in this recording, travelling the world and giving Dhamma talks, and proves the Buddha Dhamma is a noble path 🙏🏼🙏🏼🙏🏼

Attainment of sotapana and free from being born in 4 woeful existence. How one experience it? Entering magga phalla(disconnections of samsara existence) and emerge from magga phalla. The moment when it occure: My personnel experience while in vipasanna sitting meditation this occur and I will share to those who may find interesting. Vipasanna meditation on the moment of magga phalla and then return to samsara existence again on how it occur during that moment. From Samsara to magga phalla to samsara. 16 Vipasanna nanas or 16 mindfullness knowledge aroused while contemplating the breath explaination made simple. Nibanna is like walking up 16 stairs step to reach the top floor. One will start from the first stairs. Lifting the right foot stepping on the first stairs letting go of the left foot from the ground to let it step on the second staircase. Upon the second foot secure stepping on the second staircase one has to LET GO of the first staircase to use the right foot to step on the 3rd staircase until one reach the 16th stairs. Similar like from first samadhi to second samadhi to third samadhi to upeka. Similarly the practice of vipasanna apply the same way as like walking up the stairs till step 16th(16 vipasanna nanas) Upon reaching the top floor one can now take good rest in his room. One will have to return to the ground floor, the first step to begin now will be the last stair which is the 16th stairs. The way to decent is from the 16 to 15 to 14 stairs and so on. Similarly when one attaiment of magga(fruition) it is like one already on the highest step. After magga(path simile of the 16th stairs) it will reach phala(fruition simile as reaching the top floor) one is an enlighten being. Usual occurance after magga phalla, one will have to return to presant samsara conditions and that means like walking down the stair case start from the 16 steps to lower stairs. Similarly one who practice vipasanna and reach the highest path will need to return from the path back to this samsara existence. In this case he has to return from the magga phalla to continue to live in samsara until his balance karma energy are exhausted. So to say, one can realize very clearly these steps to magga phalla where the mind shuts down and he know when he is stepping down (start from the 16th) to return to mundane existence is similar to the simile of the 16 staircase walking up and walking down again. So one can know in this way one is a sotopana after nirodha(Ceesation of conciousness or concious shuts down) reaching magga phalla(mind now completely shuts down while in vipasanna sitting meditation) and nibanna(magga phalla is not a state of mind. It is out of human conciousness nothing in relation to mind and body and the buddha explain it in this way that nibanna simply is unborn, deathless and uncondition) No sufferring exist in NIBANNA. CONCLUSION: The 16 stairs we refer to the 16 vipasanna nanas: And after attainment when the mind shuts down you enter into nibanna(you will not know as you are momentarily already cut off your existence from Samsara) Now you are in nibanna(as conciousness already vanished at magga you do not know as already no existence conciousness) When after nibanna, you return to reawaken in this dream of existence in samsara and in the state of vipasanna samadhi, and here at this moment you still do not know you have return from nibanna to samsara dreams of existence as you are dwelling in strong state of samadhi where your mind now is filled with whole body pleasurable vibrating sensations and you are fully adsorption into it. This whole body pleasure sensation will gradually subside and you will now be in lower samadhi where your mind is bright(still in the mind state of samadhi) mind is free and relaxing no problems with regards to keep focusing on the breath as now what so ever on breath to watch rising falling all seem automatic.(in samadhi or in jhanna absobtion filled with whole body pleasurable sensations) At this moment the mind is free bright and peaceful just like driving with(in samadhi) Then suddenly there is occurance of recollection when one start to remember. One begin to remember there was a break in his sitting vipasanna meditation where the mind are suddenly shuts down. Here is very important and the most difficult to explain because this is the moment of the last truth of the 4 noble truth one has reach and now realised its taste. My attempt to explain it will be like telling a story that ends with possibily nobody will understand it. But that is the real story of the moment of reaching magga and phalla. When the moment the mind enter path or magga is 14th vipasanna nana and phalla 15 vipasanna nana it shuts down. No more existing in samsara existence so no more mind and thinking are stop. No thinking thus there no more mind. After that occurance is over, one will return from the top stair to walk down again from my simplified explaination on how one will see at that moment. He saw before and after and he remember it now as in his mind everythings is very clear. He now realise he has reach enlightment or he has attain to magga phala and the mind is now peaceful, happy and bright. The happiness feeling of that attainment can last numerous days.And all dhamma now aroused in one who is Ariya. He is now a SOTOPANNA. May this sharing be the road map for everyone and as the ariya of the past phrase it in this way they say 'WORTH IT' Wish everyone will strive one digently. Vipasanna the sure way leading to nibanna. The BUDDHA say this is the only way and no other way. And he say 'AHEPASIKO' Come friends and experience it yourself and you will know like I have known. And the last advise of LORD BUDDHA..... APAMADE SAMPADETA meaning Behold, O monks, this is my last advice to you. All component things in the world are changeable. They are not lasting. Work hard to gain your own salvation." Apamadesampadeta. BUDDHAM SARANAM GACCHAMI.

[তৃতীয় ঝানা] “আৰু তদুপৰি, ৰেপচাৰৰ ম্লান হোৱাৰ লগে লগে তেওঁ সমতাপূৰ্ণ, মননশীল আৰু সজাগ হৈ থাকে, আৰু শৰীৰৰ সৈতে আনন্দ ইন্দ্ৰিয়। তেওঁ তৃতীয় ঝানাত প্ৰৱেশ কৰি থাকে, যাৰ বিষয়ে উচ্চবৰ্ণৰ লোকসকলে ঘোষণা কৰে, ‘সম আৰু মননশীল, তেওঁৰ এটা সুখকৰ অধীন হৈছে। ৰেপচাৰৰ পৰা বিনিয়োগ কৰা আনন্দৰ সৈতে তেওঁৰ সমগ্ৰ শৰীৰৰ কোনো কথাই কোনো ধৰণৰ পাৰ্শ্বক্ৰিয়া কৰা নাছিল। “যেনেকৈ নীলা, বগা, বা ৰঙা-লোটাছ পুখুৰীত, নীলা, বগা, বা ৰঙা পদুম কিছুমান থাকিব পাৰে যিবোৰ পানীত জন্ম লোৱা আৰু গজি উঠা, পানীত ডুবাই ৰখা আৰু বাহিৰত থিয় হৈ ফুলি উঠে। পানীৰ বিষয়ে, যাতে ইহঁতক ছিন্নভিন্ন আৰু ছিন্নভিন্ন হৈ থাকে, ছিটিকি পৰে আৰু শিপাৰ পৰা শিপাৰ পৰা টিপলৈকে ঠাণ্ডা পানীৰে ভৰোৱা হয়, আৰু সেই নীলা, বগা বা ৰঙা পদুমৰ কোনো একোৱেই শীতল পানীৰে পাৰ্ভেডেড নহ’ব; তথাপিও সন্ন্যাসীজনে গ্ৰাস কৰে আৰু বিয়পি পৰে, এই শৰীৰটোক ৰেপচাৰৰ পৰা বিনিয়োগ কৰা আনন্দৰে ভৰি থাকে আৰু পূৰণ কৰে। তাৰ সমগ্ৰ শৰীৰৰ কোনো কথা নাই ৰেপচাৰৰ পৰা বিনিয়োগ কৰা আনন্দৰ সৈতে জড়িত নহয়... [চতুৰ্থ ঝানা] “আৰু তদুপৰি, আনন্দ আৰু মানসিক চাপৰ পৰিত্যাগ কৰাৰ লগে লগে - উল্লাস আৰু দুখৰ পূৰ্বৰ অন্তৰ্ধানৰ দৰেই - তেওঁ চতুৰ্থ ঝানাত প্ৰৱেশ কৰে আৰু থাকে: সমতা আৰু মননশীলতাৰ বিশুদ্ধতা, কোনো-সুখ-ন’ৰ-পেইন নহয়। তেওঁ বহি থাকে, নিৰ্মল, উজ্জ্বল সচেতনতাৰে দেহত বিয়পি পৰে, যাতে বিশুদ্ধ, উজ্জ্বল সচেতনতাৰ দ্বাৰা তেওঁৰ সমগ্ৰ শৰীৰৰ কোনো নিৰ্বিকাৰ নহয়। “যেনেকৈ এজন মানুহ মূৰৰ পৰা ভৰিলৈকে বগা কাপোৰেৰে মেৰিয়াই থোৱা আছিল যাতে তেওঁৰ শৰীৰৰ কোনো অংশ নাথাকে, যাৰ বাবে বগা কাপোৰখন বিস্তৃত নহয়; তথাপিও সন্ন্যাসীজনে বহি থাকে, নিজৰ শৰীৰটোক বিশুদ্ধ, উজ্জ্বল সচেতনতাৰে বিয়পাই দিয়ে। নিৰ্মল, উজ্জ্বল সচেতনতাৰ দ্বাৰা তেওঁৰ সমগ্ৰ শৰীৰৰ কোনো বিসংগতিৰ কোনো কথা নাই।” (এংগুতৰা নিকায়া, ৫.২৮) “যেনেকৈ এজন মানুহ মূৰৰ পৰা ভৰিলৈকে বগা কাপোৰেৰে মেৰিয়াই থোৱা আছিল যাতে তেওঁৰ শৰীৰৰ কোনো অংশ নাথাকে, যাৰ বাবে বগা কাপোৰখন বিস্তৃত নহয়; তথাপিও সন্ন্যাসীজনে বহি থাকে, নিজৰ শৰীৰটোক বিশুদ্ধ, উজ্জ্বল সচেতনতাৰে বিয়পাই দিয়ে। নিৰ্মল, উজ্জ্বল সচেতনতাৰ দ্বাৰা তেওঁৰ সমগ্ৰ শৰীৰৰ কোনো বিসংগতিৰ কোনো কথা নাই।” (এংগুতৰা নিকায়া, ৫.২৮)

ঝানাৰ আয়ত্ত কৰাটো জ্ঞানৰ চিন “মই চাৰিটা গুণৰ সৈতে সমৃদ্ধ ব্যক্তিক মহান বিবেচনাৰ এজন, এজন মহান ব্যক্তি বুলি ঘোষণা কৰিছো। কোনটো চাৰিটা? “এই ক্ষেত্ৰত ব্ৰাহ্মণ, য’ত তেওঁ বহু লোকৰ কল্যাণ আৰু সুখৰ বাবে অনুশীলন কৰে আৰু উচ্চ পদ্ধতিত বহু লোকক প্ৰতিষ্ঠা কৰিছে, অৰ্থাৎ যি প্ৰশংসনীয়, দক্ষৰ সঠিকতা। “তেওঁ ভাবিব বিচৰা যিকোনো চিন্তাক তেওঁ ভাবে, আৰু তেওঁ ভাবিব নিবিচৰা কোনো চিন্তা নাভাবে। তেওঁ ইচ্ছা কৰিব বিচৰা যিকোনো সংকল্পকে কৰিব, আৰু তেওঁ ইচ্ছা নকৰা কোনো সংকল্প নহ’ব। চিন্তাৰ পথসমূহৰ সন্দৰ্ভত তেওঁ মনটোৰ ওপৰত আয়ত্ত লাভ কৰিছে। “তেওঁ লাভ কৰে - যেতিয়াই তেওঁ বিচাৰে, টান নোহোৱাকৈ, অসুবিধা নোহোৱাকৈ - মানসিক অৱস্থা উচ্চ, ইয়াত-এতিয়াত সুখকৰ এবিডিংছ বুলি কষ্ট নকৰাকৈয়ে লাভ কৰে। “মানসিক কিম্বন প্ৰক্ৰিয়াৰ অন্ত পৰাৰ লগে লগে - তেওঁ কিম্বনমুক্ত সজাগতা-মুক্তি আৰু বিবেচনা-মুক্তিত আছে, ইয়াত-এতিয়া-এতিয়ালৈকে তেওঁলোকৰ বাবে প্ৰত্যক্ষভাৱে চিনি পাইছিল আৰু উপলব্ধি কৰিছিল। “...মই এই চাৰিটা গুণেৰে সমৃদ্ধ এজন ব্যক্তিক মহান বিবেচনাৰ, এজন মহান মানুহ বুলি ঘোষণা কৰিছো।” (এংগুতৰা নিকায়া, ৪.৩৫) ঝানা আৰু অন্তৰ্দৃষ্টি, হাতে হাতেৰে ঝানা নাই ৷ কোনো বিবেচনা নথকা এজনৰ বাবে, কোনো বিবেচনা নাই কোনো ঝানা নথকা এজনৰ বাবে। কিন্তু ঝানা দুয়োৰে সৈতে আৰু বিবেচনা: সি ভাৰ্জৰ ওপৰত আছে ৷ 'বান্ধিবৰ'ৰ। (ধম্মাপদ, ৩৭২) পৰা বিনামূল্যে অনলাইন benevolent নিববানা eternal bless লাভ কৰিবলৈ এটা jc বিশুদ্ধ প্ৰেৰণা জাগৰণ. Fresh Caw Vegan Juices🥤 & Salads🥗 বিনামূলীয়া চৰাইৰ দৰে জীয়াই থাকিবলৈ 🐦 🦢 🦅 ফল 🍍 🍊 🥑 🥭 🍇 🍌 🍎 🍉 🍒 🍑 🥝 vegetables 🥦 🥕 🥗 🥬 🥔 🍆 🥜 🪴 🌱 🎃 🫑 🍅🍜 🧅 🍄 🍝 🥗 🥒 🌽 🍏 🫑 🌳 🍓 🍊 🥥 🌵 🍈 🌰 🇧🇧 🫐 🍅 🍐 🫒in pots. Nibbana (Nirvana) Lecture by Bhikkhu Bodhi, Dhamma, Dharma, Buddhism youtube.com Nibbana (Nirvana) Lecture by Bhikkhu Bodhi, Dhamma, Dharma, Buddhism Nibbana (Nirvana) Lecture by Bhikkhu Bodhi, Dhamma, Dharma, Buddhism

It is not complete

buddhismjeevaka.blogspot.com/2020/11/buddhism-reality-sans-negativity-most.html

buddhismjeevaka.blogspot.com/

That "misinformed westerners" "misinterpret Buddhism as a very pessimistic teaching" is really old information. I don't think it's true at all although perhaps it was back in the day when the west had so little exposure to Buddhism it was mostly just a few intellectuals listening to themselves talk. I'mv drawn to the much more ascetic practices and directness of the Theravada rather than the Mahayana but I feel unwelcome. And it's funny because these guys are running an organization in England that seems very "western flavored" so not sure how they are such purists?

महाराष्ट्रा मधे राजस्ताणी आले आज ते लाखो च्या संख्ये ने दुकानदारी करून घर बंगला लाखोंची सम्पती कमवली मग गुजराती व्यापारी आले ते पण महाराष्ट्रा भर पसरले लाखो च्या संख्ये ने आणि घर बंगला लाखोंची सम्पती कमवली , Bollywood जवळ जवळ उतर भारतीय नीच भरलय , मराठी माणूस वर दिल्याल्या संधी ला मुकला कुणा मुळे आम्हाला दाखवल गोरगरीब परप्रांती जे मजुरी करून आपल पोट भरतात . समाजाला एकदा ऐडा बनुउ शकता प्रत्येक वेळी नाही आज तुम्हाला भौंगा मुधा वाटत आसेल पण समाजा पुढे शिक्षण, आरोग्य , नौकरी , गैस सीलेनडर , पेटरोल हे सरव महाग करून ठेवलय आणि हेच्यावर तुम्ही मोर्चा काढत नाही सभा पण घेत नाही काहीच नाही मग विचार करा कोण वोट देणार तुम्हाला.

A wonderful talk! Simple, precise, descriptive explanations! 🙏

Namo buddha, I love bhante forever

I keep coming back to this talk.

🙏🏼🙏🏼🙏🏼

Is there anyway to find the full talk? It cuts off

He kinda said looking at dead bodies and *really* thinking about what humans are will help someone with lust. Of course he's spot on, but this is pretty funny.

First feed your children

I don’t really undrestand it how if I kill someone I will be killed by somebody in future. How does it makes sense ? Where is the free will then ? Where is the free will of that other person who is suppose to kill me ?